The Gothic Tradition in Literature


Late 17th / early 18th c Enlightenment (Neoclassicism)

· proportion and balance

· rationality and reason

· subordinating whole to parts

Late 18th / early 19th c Romanticism

· grandeur and insignificance

· emotion and passion

· holistic beauty

Novel becomes established literary form

· rising literacy

· rising middle class

· early modern democracy

· capitalist economic system

18th and early 19th c Gothic fiction

· novelists began to look to older, oral and Romantic traditions (eg., the Arthurian legends) as literary sources

· EMPIRE! (and “the Other”)

· reaction against (but profoundly related to) ideas of Enlightenment literary conventions

· fascination with the horrible, the repellent, the grotesque and the supernatural

· seen by some critics as a sub-genre of Romanticism, others as genre in its own right

Gothic as an artistic term

· emphasis on emotion

· gothic art and architecture intended to have a magical or preternatural effect on the viewer

· evokes awe, terror, insignificance,vulnerability

· sense of being at the mercy of a higher power—a particularly medieval world view

Gothic settings

· old, unfamiliar, mysterious and menacing buildings (mansions, cathedrals),"Dark Ages" associations, spiral staircases, soaring ceiling

· dangerous natural settings such as forests, mountains, polar regions, deserts, volcanoes

· remove the reader from the ordinary, everyday world of the normal and the familiar

Gothic mood

· chronic sense of apprehension and the premonition of impending/unidentified disaster

· fallen humanity, living in fear, alienation, haunted by images of mythic expulsion

· awareness of unavoidable wretchedness

Gothic heroes and heroines

· alone, stumbling alone, foreign countries

· face appalling complexities decision/action

· obliged to find their own solutions or fall

· estranged from family ties

· orphans/foundlings, family origins mysterious

Gothic action

· tends to take place at night, or at least in a claustrophobic, sunless environment

· haunted castles, mansions

· ascent (up a mountain/high staircase)

· descent (into a dungeon, cave, underground chambers, vaults or labyrinth)

· falling off a precipice

· secret passage or hidden door

· pursued maiden, threat of rape/abduction

· physical decay, blood and gore; torture

· skulls, cemeteries, ghosts/images of death

· revenge; family curse; the Doppelganger (evil twin or double), dis-ease, plague

· demonic possession, masking, shape-shifting black magic, “hysteria,” madness, dual human natures, “monster inside”/parasite, no control

· breaks taboos of birth, sex, death: death in childbirth, male protagonist “gives birth” infanticide, incest, marriage=death, vampirism, cannibalism, etc., young die/old live, resurrection, mutilation of body

Gothic psychology

· understood to serve a fundamental human need—Virginia Woolf called "the strange human need for feeling afraid"

· need to retain links to the past: folk tales, superstitions, and oral traditions

· storytelling creates a communal, emotional experience, authentic impulse (ironic b/c story represents), uniquely human expression


Frankenstein as gothic novel

· Allusions to John Milton’s Paradise Lost (1667), epic rendition of “Genesis” – creature will read Milton

· "Did I request thee, Maker, from my clay / To mould me man? Did I solicit thee / From darkness to promote me?--," Paradise Lost book 10, epigraph of Frankenstein

· Creature + Adam, "united by no link to any other being in existence", Satan, outcast & wretched

· Victor, god/creator, Adam, once innocent child, Satan, rebellious over-reacher & vengeful fiend

· Edenic world lost through Frankenstein's single-minded thirst for knowledge

· Victor, Promethean figure, striving against human limitations to bring light & benefit to humankind

· Glories in ability to create a facsimile of the human self. fall results not from creative enterprise, from failure & inability to love creation

· Individual desire v familial & social responsibility, Romantics: individualistic/self obsessed creativity v self denial, social harmony

· Nightmarish murders, demon-like creature, terror of unknown, destruction of idyllic life in nature by dark, ambiguous force

· Frankenstein = novel in the gothic tradition, situates good & evil as psychological battle w/in human nature

· Creator & creature initially "benevolent" feelings & intentions, become obsessed w/ destruction & revenge

· Manipulates conventions, stock gothic villains replace w/ morally ambiguous characters reflect depth & complexity of human psyche

Weird stuff nerds notice:

· Frankenstein associated w/ creature rather than creator, doppelgangers? Identities confused deliberately?

· Divided self, monstrous, destructive force w/in “civilized” humans, opposites not reconciled, destroy each other

· Link events, dates, & names novel & those in Mary's life; begins 11 December 17--, ends 12 September 17—?

· Walton’s to sister Margaret Walton Saville (initials are those of Mary Wollstonecraft Shelley)

· Time period similar in duration to Mary Shelley's third pregnancy, during which she wrote Frankenstein

· Day & date Walton first sees creature, Monday, 31 July, coincides in 1797, year Mary was born

· Novel ends 12 September 1797, two days > Wollstonecraft's death – consequence of Mary’s birth?

The Concept of the Other


The Other singled out as different

· impossibly good or incomprehensibly evil

· a person's definition of the Other part of what defines the self relative to other people, ideas, and cultures

Implications of the Other for the colonial mindset

· can help us understand the processes by which societies and groups exclude Others in order to subordinate them

· demonstrates western societies’ practice and POV to gain and maintain power over occupied people and lands

Otherness and personal and cultural identity

· people construct roles for themselves in relation to an Other as part of a fluid process of action-reaction

· both Othering and being Othered!

· the unconscious, silence, madness, the other of language (references and “the unsaid”)

Problems

· tendency towards relativism if the Other leads to a notion that ignores any commonality of truth (normative)

· unethical uses to reinforce social, cultural, economic, political divisions

Hegel

· “Master-Slave Dialectic”

Sartre

· “Being for Other”

Lacan

· “The Mirror”

Lévinas

· “The Infinite Other”