Tyoaz Parasha 32.1 Lev 21, 1/14/2012, Emor (Say)

TYoAZ Parasha 32.1 Lev 21, 1/14/2012, Emor (Say)

Tab Section Verse

1TorahLev 21

2HaftorahEze 44

3Brit1Co 7:17-17, 1Ti 3:1-16, 1Co 9:6-18.

Torah - Lev 21

1 And YHVH said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: 2 But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother. 3 And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled. 4 But he shall not defile himself, being a chief man among his people, to profane himself. 5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. 6 They shall be holy unto their Elohim, and not profane the name of their Elohim: for the offerings of YHVH made by fire, and the bread of their Elohim, they do offer: therefore they shall be holy. 7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his Elohim. 8 Thou shalt sanctify him therefore; for he offereth the bread of thy Elohim: he shall be holy unto thee: for I YHVH, which sanctify you, am holy. 9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. 10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; 11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother; 12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his Elohim; for the crown of the anointing oil of his Elohim is upon him: I am YHVH. 13 And he shall take a wife in her virginity. 14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife. 15 Neither shall he profane his seed among his people: for I YHVH do sanctify him. 16 And YHVH spake unto Moses, saying, 17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his Elohim. 18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, 19 Or a man that is broken-footed, or broken-handed, 20 Or crookbacked, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; 21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of YHVH made by fire: he hath a blemish; he shall not come nigh to offer the bread of his Elohim. 22 He shall eat the bread of his Elohim, both of the most holy, and of the holy. 23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I YHVH do sanctify them. 24 And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.

Mitzvot for this Parsha

Verse(s) / Mitzvah Number / Category / Law
Lev 21:1 - 3 / 375 / Kohanim and Levites / That the ordinary kohein shall not defile himself by contact with any dead, other than immediate relatives. See Kohein, Care for the Dead.
Lev 21:1 - 3 / 376 / Kohanim and Levites / That the kohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Lev. 21:3) . See Kohein, Care for the Dead; Mourning.
Lev 21:1 - 6 / 377 / Kohanim and Levites / That a kohein who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Lev. 21:6) . See Kohein.
Lev 21:7 / 378 / Kohanim and Levites / That a kohein shall not marry a divorced woman. See Prohibited Marriages and Illegitimate Children; Kohein.
Lev 21:7 / 379 / Kohanim and Levites / That a kohein shall not marry a harlot. See Prohibited Marriages and Illegitimate Children; Kohein.
Lev 21:7 / 380 / Kohanim and Levites / That a kohein shall not marry a profaned woman. See Prohibited Marriages and Illegitimate Children; Kohein.
Lev 21:8 / 381 / Kohanim and Levites / To show honor to a kohein, and to give him precedence in all things that are holy. See Kohein.
Lev 21:11 / 382 / Kohanim and Levites / That a High Kohein shall not defile himself with any dead, even if they are relatives. See Kohein, Care for the Dead.
Lev 21:11 / 383 / Kohanim and Levites / That a High Kohein shall not go (under the same roof) with a dead body It has been learnt by tradition that a kohein, who does so, violates the prohibition, "Neither shall he go in ", and also the prohibition "He shall not defile himself" . See Kohein, Care for the Dead.
Lev 21:13 / 384 / Kohanim and Levites / That the High Kohein shall marry a virgin. See Prohibited Marriages and Illegitimate Children; Kohein.
Lev 21:14 / 385 / Kohanim and Levites / That the High Kohein shall not marry a widow. See Prohibited Marriages and Illegitimate Children; Kohein.
Lev 21:15 / 386 / Kohanim and Levites / That the High Kohein shall not cohabit with a widow, even without marriage, because he profanes her. See Prohibited Marriages and Illegitimate Children; Kohein.
Lev 21:17 / 387 / Kohanim and Levites / That a person with a physical blemish shall not serve (in the Sanctuary).
Lev 21:21 / 388 / Kohanim and Levites / That a kohein with a temporary blemish shall not serve there. See Kohein.
Lev 21:23 / 389 / Kohanim and Levites / That a person with a physical blemish shall not enter the Sanctuary further than the altar.

Aleph Tav for this Parsha

וְּמִנ־הַמִּקְדָּשׁ לֹא יֵצֵא וְלֹא יְחַלֵּל אֵת מִקְדַּשׁ אֱלֹהָיו כִּי נֵזֶר שֶׁמֶן מִשְׁחַת אֱלֹהָיו עָלָיו אֲנִי יְהוָה / Lev 21:12 / Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.
כָּל־אִישׁ אֲשֶׁר־בֹּו מוְּם מִזֶּרַע אַהֲרֹן הַכֹּהֵן לֹא יִגַּשׁ לְהַקְרִיב אֶת־אִשֵּׁי יְהוָה מוְּם בֹּו אֵת לֶחֶם אֱלֹהָיו לֹא יִגַּשׁ לְהַקְרִיב / Lev 21:21 / No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
וַיֹּאמֶר אֵלַי יְהֹוָה בֶּנ־אָדָם שִׂים לִבְּךָ וְּרְאֵה בְעֵינֶיךָ וְּבְאָזְנֶיךָ שְּׁמָע אֵת כָּל־אֲשֶׁר אֲנִי מְדַבֵּר אֹתָךְ לְכָל־חֻקֹּות בֵּית־ יְהוָה וְּלְכָל־תֹּורֹתֹו וְשַׂמְתָּ לִבְּךָ לִמְבֹוא הַבַּיִת בְּכֹל מֹוצָאֵי הַמִּקְדָּשׁ / Eze 44:5 / And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

Haftorah - Eze 44

1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut. 2 Then said YHVH unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because YHVH, the Elohim of Israel, hath entered in by it, therefore it shall be shut. 3 It is for the prince; the prince, he shall sit in it to eat bread before YHVH; he shall enter by the way of the porch of that gate, and shall go out by the way of the same. 4 Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of YHVH filled the house of YHVH: and I fell upon my face. 5 And YHVH said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of YHVH, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary. 6 And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations, 7 In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations. 8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves. 9 Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel. 10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity. 11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them. 12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity. 13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed. 14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein. 15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD: 16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge. 17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within. 18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat. 19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments. 20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads. 21 Neither shall any priest drink wine, when they enter into the inner court. 22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before. 23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean. 24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths. 25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves. 26 And after he is cleansed, they shall reckon unto him seven days. 27 And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD. 28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession. 29 They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs. 30 And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house. 31 The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

Brit - 1Co 7:17-17

17 But as Elohim hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Commentary - Year 2 Sabbath 41

Leviticus 21:1-24 -Ezekiel 44:15-31 -Psalm 85-1 Timothy 3:1-16

Previous chapters of Leviticus dealt with requirements that the people be holy. This chapter deals with requirements for the priests: a higher standard of holiness applied to them.

(V.10) During the time of the First Temple, the high priest was consecrated to the priesthood by being anointed with the special oil; during Second Temple times, the holy anointing oil was not available, and the high priest was consecrated by donning the eight vestments.

(V.17) The Torah requires that the Temple be beautiful, that the offerings be perfect, and that those who perform the service be unblemished.

In 1 Timothy, Paul expresses similar standards concerning those officiating in the synagogue/church. The synagogue is an extension of the Temple of the Holy One.

“Overseer” is from the Hebrew Sheliach Tzibbur – Messenger of the Congregation, or LXX and NT Greek Angeloi tas Ekklesias – Angel of the Church. This is one of ten offices of the synagogue. An overseer oversees the reading of the Torah: he stands next to each reader, and corrects, on the spot, any mistakes in the readings. He first brings the message from God (the Torah portion from the Temple) each week and chooses seven men to read it. This is why God told John, in Revelation, to give His messages to the “angels of the churches”: the messengers, “angels,” would choose readers to give the messages to the congregations, and they would “oversee” the readings.

The Talmudic qualifications for an overseer are:
mastery of Hebrew language and Torah cantillation (trup), hence called a Cantor (Hazzan);
mastery of Hebrew blessings (required for readings), hence called Master of Prayer (Baal Tefilah);
and other qualifications found in Shulhan Arukh and 1 Timothy 3:1-10.

Paul tells us that one desiring to oversee must meet standards of holiness. He needs to have attained a level of maturity in the faith (not a new convert), having his household in order (marriage and children), being respected in his community (hospitable, not contentious), and knowledgeable of God’s Word enough to teach. He must not be a seeker of financial gain, nor be conceited. And he must be tried – not a novice. This, of course, means there must be practice.

Likewise deacons and deaconesses must be faithful, temperate, not seekers of financial gain, not given to gossip or slander. These are selected in groups of three in each synagogue, to collect alms, and make a professional determination of who is really needy, and distribute accordingly.

Ezekiel 44

The priests “shall also keep My laws and My statutes in all My appointed feasts, and sanctify My Sabbaths.”

“You shall also give to the priest the first of your dough to cause a blessing to rest on your house.”

Psalm 85 was apparently written concerning the then current return of Israel from Babylonian captivity to rebuild the Holy Temple. But it is also seen as prophetic of the final redemption.

A sign of God’s favor is rain and abundant crops from the land.

(V.2) Yahweh favored His land with the return of the exiles, but His ultimate favoring of His land is yet to be seen, when Yeshua reigns over the earth from Jerusalem. He “returned the captivity of Jacob”, but the previous return was temporary, whereas the future return will be permanent. “Jacob” is used here (instead of “Israel”), because the nation was not in its position of glory.

(V.3-4)Yahweh forgave His nation their iniquity, and atoned for their sin. He withheld the entirety of His wrath, and retreated from His anger. But it would return for their continued sin, and the Temple would again be destroyed. Not until the final redemption will atonement be complete, and wrath totally ended.

(V.9) For then He will speak peace to His nation, and to His devout ones, and they will not return to folly!