Rajiv Gandhi University of Health Sciences, Karnataka
COMPLETED PROFORMA FOR REGISTRATION OF SUBJECT FOR DISSERTATION
“EVALUATION OF SHAREERIKA BALA IN DIFFERENT PRAKRITI PERSONS W.S.R. TO ARDHASHAKTI VYAYAMA”
BY
DR. NANDINI HIREMATHBAMS
P.G Scholar. Dept. of Post Graduate Studies In ShareeraKriya,
Sri JagadguruGavisiddeshwarAyurvedic Medical College&Hospital P.G.Studies&Research Centre, Gavimath campus,
Koppal, Karnataka
GUIDE
DR. RAVIRAJ PARDESHI.M.D (Ayu).
Reader, Dept. of ShareeraKriya,
S.J.G.A.M.C.,Koppal
2012-2013
Sri JagadguruGavisiddeshwarAyurvedic Medical College&Hospital
P.G.Studies&Research Centre,Gavimath Campus,
Koppal,Karnataka
From:
Dr. Nandinihiremath
Ist Year M.D. Department of Post Graduate Studies in Shareerakriya
S.J.G. Ayurvedic Medical College & Hospital, Gavimath Campus
Koppal-583231, Karnataka
To:
The Registrar,
Rajiv Gandhi University of Health Sciences
Bangaluru, Karnataka
Through:
The Principal and the Head of the Department of Shareerakriya
S.J.G. Ayurvedic Medical College & Hospital, Gavimath Campus
Koppal-583231, Karnataka
Respected Sir,
Sub: Regarding the submission of completed Proforma for Registration of subject for Dissertation
I request you to kindly register the below mentioned subject against my name for the submission of dissertation to the Rajiv Gandhi University of Health Sciences, Bangaluru, Karnataka for the partial fulfillment of M.D. (Ayurveda).
TITLE OF THE DISSERTATION
“EVALUATION OF SHAREERIKA BALA IN DIFFERENT PRAKRITI PERSONS W.S.R. TO ARDHASHAKTI VYAYAMA”
Here with Iam enclosing complete proforma for registration of the subject for dissertation.
Thanking you,
Place: Koppal Yours Sincerely,
Date:
(Dr.NandiniHiremath)
RAJIV GANDHI UNIVERSITY OF HEALTH SCIENCE BANGALORE, KARNATAKA
ANNEXURE - II
COMPLETED PROFORMA FOR REGISTRATION OF SUBJECT FOR DISSERTATION
1.NAME OF THE CANDIDATE / : / Dr. NANDINI HIREMATHD/o SHEKHARAYYA HIREMATH
ARCHANA NILAYA, NEAR MARUTI TEMPLE,MAHALAXMI NAGAR, BHAGYANAGAR, KOPPAL
TQ/ DIST: KOPPAL – 583231.
2.NAME OF THE INSTITUTION / : / SRI JAGADGURU GAVISIDDESHWARA AYURVEDA MEDICAL COLLEGE AND HOSPITAL POST GRADUATE STUDIES AND RESEARCH CENTRE, KOPPAL-583231
3.COURSE OF THE STUDY & SUBJECT / : / AYURVEDA VACHASPATI M.D. (Ayu.) SHAREERA KRIYA
4.DATE OF ADMISSION / : / 25th OCTOBER 2012
5.TITLE OF THE TOPIC / : / “EVALUATION OF SHAREERIKA BALA INDIFFERENT PRAKRITIPERSONS W.S.R. toARDHASHAKTI VYAYAMA”
6. Brief Review of Intended work:
6.1) Need for the study:
Bala is considered as the strength of the individual. It is inferred through the ability of the person to perform work. This Shareerikabala varies from person to person and in sameindividual varies with respect to his Vaya, Kala, deshaetc. The Prakriti of a human which is the peculiar type of body constitution produced by predominance of three doshasvizVata, Pitta andKapha. Such features are acquired by birth and remain with the particular individual throughtout the life1. Based on the type ofPrakriti,the Bala of the individual will be inherited.
According to Charaka, among seven types of Prakriti2, the Vata Prakriti individuals possess Alpa Bala &Ayu,hence it is considered as Hina Prakriti and are more susceptible to diseases,pitta prakritiindividuals possess madhyamaBala&Ayu and are moderately acquire the diseases, whereaskapha Prakriti individuals possess uttama Bala and Ayu hence it is praised as, uttamaPrakritiand are less susceptible to diseases3.
There is a close relationship between Prakriti, Vikara, Kala and Bala in maintaining the health and causing the diseases in a human being4.
Ayurveda explains thatVyayama is to be performed up to the extent of ones ardhashakthi, i.e.,‘half the exercising capacity’ of the individual. It can be assessed when sweat appears on forehead, arm pits and other parts of body; respiration become quick and one is forced to breathe by opening the mouth and person get thirsty5. This Test can be adopted to assess the Bala of an individual. This capacity varies in different individuals. This ‘strength’ can also be used to decide to allow a person to Exercisein particular ‘capacity’.
ExerciseToleranceTest is also used for the same purpose which is more reliable. This study is planned to ascertain theShareerikaBala of the differentPrakritiindividuals.
6.2) Review of Literature:
Ø Charaka mentioned thrivida bala i.e Sahaja, Kalaja and Yuktikruta bala. The Sahajabala is the one which exists in the mind and body from the very time of birth6.
Ø Charka, while explaining lakshanas of different Prakrtis, said Vatajaprakruitis persons is endowed with Alpha Baal Ayeetc, Pittajaprakritis persons with madhyamabala, andkaphajaprakritis persons with uttama bala7.
Ø Charaka has mentioned samyakVyayamalakshana like Deergaswasa,Swasavruddhi, gatranamlaghavam, hrudaya uparodha8.
Ø Susrutha defines prakriti as ‘‘the group of character inherited by an individual fromsukraof the parents depending upon predominance ofdosha’sprevailing at the timeof sexual intercourse9’’
Ø Sushruta mentioned that, appearance of perspiration on nose, axilla, forehead, and in joints of the palm and feet and dryness of the mouth denotes the Ardhashakthi of an individual10.
Ø Vagabhata mentioned, VatajaPrakriti persons are considered as HinaPrakriti, Pittaja as madhyamaPrakriti, Kaphaja as uttamaPrakriti11.
Ø Bhava Mishra stated that, the Vayu which is situated in the hrudayamoves very fast towards the mouth, sweating occurs over the area of axilla, forehead, nose, hand, feet and joints, dryness of mouth12.
PREVIOUS WORK DONE
1) 2003-ANDHARA R.V,Vibinnadehaprakritikovyaktiyonmeindehosma par kalatathavayanusarVyayamakaprabhav, Nagpur University.
2) 2004-CHOUDHARY PANKAJ, data collection of experimental results to assess bala in context to kala, Pune University.
3) 2006- TEJINDER, A clinical study on effect of Vyayama in medo-vriddi persons of various dehaprakriti, Delhi University.
4) 2008- BUDESH KANAJ-study on Vyayama with special reference to Ardhashakti, RGUHS University.
6.3) Objectives of the study:
Ø To study the concept of Prakritias discussed in various classical texts
Ø To evaluate the DehaPrakriti of the voluntreers under study
Ø To determine the Balain different Prakriti persons through ArdhashakthiVyayama
7) Materials & Methods:
7.1) Source of data:
Literary source: The detailed study on the literature of the following subjects available in Ayurvedic contemporary text and respective standard scientific journals will be carried out.
Sample source: Apparently healthy 45 volunteers selected from S.J.G.A.M.C college of Ayurveda, boys and girls hostel,and other colleges, KOPPAL in age group of 18-30 irrespective of caste, religion, Sex will be screened out.
7.2) Method of collection Data:
7.2. a) Study design:
PLAN OF STUDY:
· A special questionnaire will be structured for the study.
· Subjects who satisfy the inclusion criteria will be examined for determining their Prakriti
· The strata will be formed on the basis of the Prakritiof the subjects
· Then the Bala of the subjects will be assessed by exposing them to ardhashaktiVyayama.
TheShareerikaBala of the volunteers will be assessed by Ardhshakthi Vyayama and Exercise Tolerance Test. Before going for this Test, the Blood sugar level and ECG of an individual will be done. During Prathakala, the individuals of different Prakritiwill be made to walk on the Tread Mill. Every individual will be asked to increase the speed of walking gradually according to his/her capacity; the maximum period of activity shall be of 10 minutes. Their ardhshakthi will be assessed after observing the symptoms which are explained in the classics. Immediately, the vital signs will be measured from time to time.
Ardhshakthi:
The time duration of Vyayama Ardhshakthi is assessed according to signs and symptoms as explained in classics and also assessed by the vital signs before the Exercise and after the Exercise at the time of appearance of signs and symptoms of Vyayamaardhshakti in different individual Prakritis.
EXERCISE TOLERANCE TEST:
Individuals will be made to walk on tread mill at certain speed and period of time and then vital data will be recorded at interval of one minute. The time taken to come the vital data reading to its base line is taken as Exercise Tolerance.
7.2. b) Sample size & grouping:
Total number of 45 samples will be selected and randomly allocated into following groups;
Group A- consisting of 15 healthy persons of Vatapradhanaprakriti
Group B- consisting of 15 healthy persons of Pitta pradhanaprakriti
Group C- consisting of 15 healthy persons ofKaphapradhanaprakriti
7.2. c) Exclusion criteria:
Ø Subject suffering from Acute or Chronic Illness
Ø Handicapped persons
Ø Those who are on long term Medications
Ø Persons who are ayogya for Vyayama
Ø Individual accustomed to vigorous or aerobic form of Exercise
7.2. d) Inclusion criteria:
Ø Apparently healthy volunteers, both male and female.
Ø Age between 18 to 30 years
Ø Individual having BMI between18-25, irrespective of sex will be selected.
Ø Individuals with normal ECG, Blood sugar & Hb% (CBC).
7.2.e) Study duration:
Two days for every individual. The data shall be collected over a period of about 1year.
7.2.g) Assessment of results:
Subjective and objective parameters of will based on the baseline data and data obtained subsequently during test.
7.2.h)SUBJECTIVE PARAMETER:
Ø The Prakriti of the individuals will be assessed using a standard Questionnaire.
Ø The Bala of the individual Prakriti persons will be assessed after observing ArdhashaktiVyayamalakshanas like lalatasweda,deerghaswasa, Shwasavriddi, Hrudayauparoda, Mukhashosha, Gatranamlaghavam.
7.2.i) OBJECTIVE PARAMETER- TMT Intervention is done
Ø Temperature
Ø Pulse rate
Ø Respiratory rate
Ø Heart rate
Ø Blood pressure
BEFORE TEST:
To assess the health, subjective and objective parameters
DURING TEST:
Lakshanas like sweat on forehead, axilla, nose, hand and feet, Trshna and Dheergashwasa lightness in the body, Perception of obstruction in Cardiac region, Mukhashosha, increased hrudhayagathi is observed. Blood pressure and pulse will be recorded during the Test.
AFTER TEST:
After assessing Vyayamaardha Shakti, the variation of time taken by individual Prakriti persons to attain Ardhashakti of Vyayama and come back to normalcy is evaluated.
7.3) Investigations:
1. Hb%
2. ECG,
3. RBS
7.4) Ethical clearance:
“Obtained” and enclosed
8) List of References
1) Acharya YT. Carakasamhitawith AyurvedaDipika commentary of Cakrapanidatta. Sutra stana chapter 17th, shloka no.62.Reprint ed. Varanasi (India): Chaukambha Sanskrit samsthan; 2009. p.102.
2) Acharya YT. Carakasamhitawith AyurvedaDipika commentary of Cakrapanidatta.Vimansthana 8th chapter, shloka no.95,96,97,98. Reprint ed. Varanasi (India): Chaukambha Sanskrit samsthan; 2009. p.102.
3) Acharya YT. Carakasamhita with Ayurveda Dipika commentary of Cakrapanidatta.Vimansthana 8thchapter, shloka no.95.Reprint ed. Varanasi (India): Chaukambha Sanskrit samsthan; 2009. p.52.
4) Acharya YT. Carakasamhita with Ayurveda Dipika commentary of Cakrapanidatta.Vimansthana 8th chapter, shloka no.101.Reprinted. Varanasi (India): Chaukambha Sanskrit samsthan; 2009. p. 278
5) AcharyaSusruta. Susrutasamhita edited with Ayurveda- Tattva- Sandipika, hindi commentary by KavirajAmbhikaduttashastri part1;chikitsasthana 24th chapter shloka no. 47, reprinted Varanasi(India); Chaukambha Sanskrit samsthan; 2010,p.134.
6) Charakasamhith.Sutra sthana of Agnivesha revised by Charaka and Drudabala with the Ayurveda deepikacommentatory of Chakrapanidutta and with Vidyuthanahindicommentatory, written by Panditkashinathshashtry, published by chaukhamba Sanskrit samsthan,varanashi, edition 2002, chapter11, shloka number 36.page number160
7) Acharya YT. Carakasamhita with Ayurveda Dipika commentary of Cakrapanidatta,Vimansthana 8th chapter, shloka no.95, Reprinted Varanasi (India): chaukambha Sanskrit samsthan; 2009. p. 300
8) Agnivesha, Charakasamhitha edited by Sri Satyanarayanashashtri, hindi commentary part 1, 1st edition reprinted in 2003 published by Chaukambabharathi academy Varanasi sutra sthana 7th chapter shloka number 33 page number 162.
9) AcharyaSusruta. Susrutasamhita edited with Ayurveda- Tattva- Sandipika, hindi commentary by KavirajAmbhikaduttashastri part1;Shareerasthana4th chapter shloka no.62, reprinted.varanasi(India); Chaukambha Sanskrit samsthan; 2010,p.134.
10) Sushrutha, SushrutaSamhita edited with Ayurveda tattvasandipika by kavirajAmbikadattaShastri part 1,Dalhana commentary on Chikitsasthana 24th chapter, shloka no 47, 13th edition 2002 published by chaukamba Sanskrit sansthan Varanasi. p107.
11) Asthangahridaya sutrastanaof Vagbhatta with Vidwanmanoranjinihindi commentary by panditkashinathshastry, chapter1stshloka no.9,10, 1stedition in 1994, published by Choukambhakrishnadasacademy,Varanasi (India), p.04
12) Bhavamishra, bhavaprakasha edited by prof.K.R.Srikanthamamurthy 1st edition reprint in 2004, published by Chaukhambhakrishnadas Academy Varanasi o1, 5th chapter 62ndshloka..
9. SIGNATURE OF THE CANDIDATE :
10. REMARKS OF THE GUIDE :
11. NAME AND DESIGNATION
11.1 GUIDE : DR. RAVIRAJ PARDESHIM.D. (AYU) READER.DEPT. OFSHAREERAKRIYA
S.J.G. AYURVEDA MEDICAL COLLEGE & HOSPITAL,
KOPPAL – 583231
11.2 SIGNATURE :
11.3 HEAD OF THE : DR. DHANASHRI MUTHAL (JOSHI) M.D. (AYU) DEPARTMENT READER. DEPT. OF SHAREERA KRIYA
S.J.G. AYURVEDA MEDICAL COLLEGE
&HOSPITAL,
KOPPAL – 583231
11.4 SIGNATURE :
12. REMARKS OF CHAIRMAN AND :
PRINCIPAL