UNIT 4 DOCUMENTS – ANTEBELLUM VIEWS ON SLAVERY

A. - The Liberator - Inaugural Editorial by William Lloyd Garrison (Jan 1, 1831)

…During my recent tour for the purpose of exciting the minds of the people by a series of discourses on the subject of slavery, every place that I visited gave fresh evidence of the fact, that a greater revolution in public sentiment was to be effected in the free States -- and particularly in New-England -- than at the South. I found contempt more bitter, opposition more active, detraction more relentless, prejudice more stubborn, and apathy more frozen, than among slave-owners themselves. Of course, there were individual exceptions to the contrary. This state of things afflicted, but did not dishearten me. I determined, at every hazard, to lift up the standard of emancipation in the eyes of the nation, within sight of Bunker Hill and in the birthplace of liberty. That standard is now unfurled; and long may it float, unhurt by the spoliations of time or the missiles of a desperate foe -- yea, till every chain be broken, and every bondman set free! Let Southern oppressors tremble -- let their secret abettors tremble -- let their Northern apologists tremble -- let all the enemies of the persecuted blacks tremble.

I deem the publication of my original Prospectus unnecessary, as it has obtained a wide circulation. The principles therein inculcated will be steadily pursued in this paper, excepting that I shall not array myself as the political partisan of any man. In defending the great cause of human rights, I wish to derive the assistance of all religions and of all parties.

Assenting to the "self-evident truth" maintained in the American Declaration of Independence, "that all men are created equal, and endowed by their Creator with certain inalienable rights -- among which are life, liberty and the pursuit of happiness," I shall strenuously contend for the immediate enfranchisement of our slave population. In Park-Street Church, on the Fourth of July, 1829, I unreflectingly assented to the popular but pernicious doctrine of gradualabolition. I seize this moment to make a full and unequivocal recantation, and thus publicly to ask pardon of my God, of my country, and of my brethren the poor slaves, for having uttered a sentiment so full of timidity, injustice, and absurdity…My conscience is now satisfied.

I am aware that many object to the severity of my language; but is there not cause for severity? I will beas harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! No! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; -- but urge me not to use moderation in a cause like the present. I am in earnest -- I will not equivocate -- I will not excuse -- I will not retreat a single inch -- AND I WILL BE HEARD. The apathy of the people is enough to make every statue leap from its pedestal, and to hasten the resurrection of the dead.

It is pretended, that I am retarding the cause of emancipation by the coarseness of my invective and the precipitancy of my measures. The charge is not true. On this question of my influence, -- humble as it is,-- is felt at this moment to a considerable extent, and shall be felt in coming years -- not perniciously, but beneficially -- not as a curse, but as a blessing; and posterity will bear testimony that I was right. I desire to thank God, that he enables me to disregard "the fear of man which bringeth a snare," and to speak his truth in its simplicity and power. And here I close with this fresh dedication:

"Oppression! I have seen thee, face to face, And met thy cruel eye and cloudy brow, But thy soul-withering glance I fear not now -- For dread to prouder feelings doth give place Of deep abhorrence! Scorning the disgrace Of slavish knees that at thy footstool bow, I also kneel -- but with far other vow Do hail thee and thy herd of hirelings base: -- I swear, while life-blood warms my throbbing veins, Still to oppose and thwart, with heart and hand, Thy brutalizing sway -- till Africa's chains Are burst, and Freedom rules the rescued land, -- Trampling Oppression and his iron rod: Such is the vow I take -- SO HELP ME GOD!" [by the Scottish poet Thomas Pringle]

B. - JOHN C. CALHOUN – Senate Floor - 1837

But I take higher ground. I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two, is, instead of an evil, a good - a positive good. I feel myself called upon to speak freely upon the subject where the honor and interests of those I represent are involved. I hold then, that there never has yet existed a wealthy and civilized society in which one portion of the community did not, in point of fact, live on the labor of the other. Broad and general as is this assertion, it is fully borne out by history. This is not the proper occasion, but, if it were, it would not be difficult to trace the various devices by which the wealth of all civilized communities has been so unequally divided, and to show by what means so small a share has been allotted to those by whose labor it was produced, and so large a share given to the non-producing classes. The devices are almost innumerable, from the brute force and gross superstition of ancient times, to the subtle and artful fiscal contrivances of modern. I might well challenge a comparison between them and the more direct, simple, and patriarchal mode by which the labor of the African race is, among us, commanded by the European. I may say with truth, that in few countries so much is left to the share of the laborer, and so little exacted from him, or where there is more kind attention paid to him in sickness or infirmities of age. Compare his condition with the tenants of the poor houses in the more civilized portions of Europe - look at the sick, and the old and infirm slave, on one hand, in the midst of his family and friends, under the kind superintending care of his master and mistress, and compare it with the forlorn and wretched condition of the pauper in the poorhouse. But I will not dwell on this aspect of the question; I turn to the political; and here I fearlessly assert that the existing relation between the two races in the South, against which these blind fanatics are waging war, forms the most solid and durable foundation on which to rear free and stable political institutions. It is useless to disguise the fact. There is and always has been in an advanced stage of wealth and civilization, a conflict between labor and capital. The condition of society in the South exempts us from the disorders and dangers resulting from this conflict; and which explains why it is that the political condition of the slaveholding States has been so much more stable and quiet than that of the North. . . .

C. George Fitzhugh,Cannibals All! ( Or, Slaves Without Masters)– Excerpt - 1857

The negro slaves of the South are the happiest, and, in some sense, the freest people in the world. The children and the aged and infirm work not at all, and yet have all the comforts and necessities of life provided for them. They enjoy liberty, because they are oppressed neither by care nor labor. The women do little hard work, and are protected from the despotism of their husbands by their masters. The negro men and stout boys work, on the average, in good weather, not more than nine hours a day. The balance of their time is spent in perfect abandon. Besides, they have their Sabbaths and holidays. White men, with so much of license and liberty, would die of ennui; but negroes luxuriate in corporeal and mental repose. With their faces upturned to the sun, they can sleep at any hour; and quiet sleep is the greatest of human enjoyments. "Blessed be the man who invented sleep." 'tis happiness in itself-and results from contentment with the present, and confident assurance of the future. We do not know whether free laborers ever sleep. They are fools to do so; for, whilst they sleep, the wily and watchful capitalist is devising means to ensnare and exploitate them. The free laborer must work or starve. He is more of a slave than the negro, because he works longer and harder for less allowance than the slave, and has no holiday, because the cares of life with him begin when its labors end. He has no liberty, and not a single right. We know, 'tis often said, air and water are common property, which all have equal right to participate and enjoy; but this is utterly false. The appropriation of the lands carries with it the appropriation of all on or above the lands,usque ad coelum, aut ad inferos. (Even to heaven or hell.) A man cannot breathe the air without a place to breathe it from, and all places are appropriated. All water is private property "to the middle of the stream," except the ocean, and that is not fit to drink.

D. Hinton Rowan Helper – Impending Crisis Of the South–1857

WHY THE NORTH HAS SURPASSED THE SOUTH

....And now to the point. In our opinion, an opinion which has been formed from data obtained by assiduous researches, and comparisons, from laborious investigation, logical reasoning, and earnest reflection, the causes which have impeded the progress and prosperity of the South, which have dwindled our commerce, and other similar pursuits, into the most contemptible insignificance; sunk a large majority of our people in galling poverty and ignorance, rendered a small minority conceited and tyrannical, and driven the rest away from their homes; entailed upon us a humiliating dependence on the Free States; disgraced us in the recesses of our own souls, and brought us under reproach in the eyes of all civilized and enlightened nations--may all be traced to one common source, and there find solution in the most hateful and horrible word, that was ever incorporated into the vocabulary of human economy--Slavery!

....Our repugnance to the institution of slavery, springs from no one-sided idea, or sickly sentimentality. We have not been hasty in making up our mind on the subject; we have jumped at no conclusions; we have acted with perfect calmness and deliberation; we have carefully considered, and examined the reasons for and against the institution, and have also taken into account the probable consequences of our decision. The more we investigate the matter, the deeper becomes the conviction that we are right; and with this to impel and sustain us, we pursue our labor with love, with hope, and with constantly renewing vigor.....

...the political salvation of the South depends upon the speedy and unconditional abolition of slavery. We will not, however, rest the case exclusively on our own arguments, but will again appeal to incontrovertible facts and statistics to sustain us in our conclusions. But before we do so, we desire to fortify ourselves against a charge that is too frequently made by careless and superficial readers. We allude to the objections so often urged against the use of tabular statements and statistical facts. It is worthy of note, however, that those objections never come from thorough scholars or profound thinkers. Among the majority of mankind, the science of statistics is only beginning to be appreciated; when well understood, it will be recognized as one of the most important branches of knowledge, and, as a matter of course, be introduced and taught as an indispensable element of practical education in all our principal institutions of learning....

....And here we may remark that the statistics which we propose to offer, like those already given, have been obtained from official sources, and may, therefore, be relied on as correct. The object we have in view in making a free use of facts and figures, if not already apparent, will soon be understood. It is not so much in its moral and religious aspects that we propose to discuss the question of slavery, as in its social and political character and influences. To say nothing of the sin and the shame of slavery, we believe it is a most expensive and unprofitable institution; and if our brethren of the South will but throw aside their unfounded prejudices and preconceived opinions, and give us a fair and patient hearing, we feel confident, that we can bring them to the same conclusion....

By taking a sort of inventory of the agricultural products of the free and slave States in 1850, we now propose to correct a most extraordinary and mischievous error into which the people of the South have unconsciously fallen. Agriculture, it is well known, is the sole boast of the South; and, strange to say, many pro-slavery Southerners, who, in our latitude, pass for intelligent men, are so puffed up with the idea of our importance in this respect, that they speak of the North as a sterile region, unfit for cultivation, and quite dependent on the South for the necessaries of life! Such rampant ignorance ought to be knocked in the head! We can prove that the North produces greater quantities of bread-stuffs than the South! Figures shall show the facts. Properly, the South has nothing left to boast of; the North has surpassed her in everything, and is going farther and farther ahead of her every day. We ask the reader's careful attention to the following tables, which we have prepared at no little cost of time and trouble, and which, when duly considered in connection with the foregoing and subsequent portions of our work, will, we believe, carry conviction to the mind that the downward tendency of the South can be arrested only by the abolition of slavery.

E.Excerpts from Frederick Douglas' Lecture "Inhumanity Of Slavery" (December 1850)

The relation of master and slave has been called patriarchal, and only second in benignity and tenderness to that of the parent and child. This representation is doubtless believed by many northern people; and this may account, in part, for the lack of interest which we find among persons whom we are bound to believe to be honest and humane. What, then, are the facts? Here I will not quote my own experience in slavery; for this you might call one-sided testimony. I will not cite the declarations of abolitionists; for these you might pronounce exaggerations. I will not rely upon advertisements cut from newspapers; for these you might call isolated cases. But I will refer you to the laws adopted by the legislatures of the slave states. I give you such evidence, because it cannot be invalidated nor denied. I hold in my hand sundry extracts from the slave codes of our country, from which I will quote.

Now, if the foregoing be an indication of kindness, what is cruelty? If this be parental affection, what is bitter malignity? A more atrocious and blood-thirsty string of laws could not well be conceived of. And yet I am bound to say that they fall short of indicating the horrible cruelties constantly practiced in the slave states.

I admit that there are individual slaveholders less cruel and barbarous than is allowed by law; but these form the exception. The majority of slaveholders find it necessary, to insure obedience, at times, to avail themselves of the utmost extent of the law, and many go beyond it. If kindness were the rule, we should not see advertisements filling the columns of almost every southern newspaper, offering large rewards for fugitive slaves, and describing them as being branded with irons, loaded with chains, and scarred by the whip....

The apologists for slavery often speak of the abuses of slavery; and they tell us that they are as much opposed to those abuses as we are; and that they would go as far to correct those abuses and to ameliorate the condition of the slave as anybody. The answer to that view is, that slavery is itself an abuse; that it lives by abuse; and dies by the absence of abuse....

Absolute and arbitrary power can never be maintained by one man over the body and soul of another man, without brutal chastisement and enormous cruelty.

To talk of kindness entering into a relation in which one party is robbed of wife, of children, of his hard earnings, of home, of friends, of society, of knowledge, and of all that makes this life desirable, is most absurd, wicked, and preposterous.

I have shown that slavery is wicked--wicked, in that it violates the great law of liberty, written on every human heart--wicked, in that it violates the first command of the Decalogue--wicked, in that it fosters the most disgusting licentiousness--wicked, in that it mars and defaces the image of God by cruel and barbarous inflictions--wicked, in that it contravenes the laws of eternal justice, and tramples in the dust all the humane and heavenly precepts of the New Testament.