Record: 1

Title: LESBIAN AND BISEXUAL WOMEN'S INTERPRETATIONS OF LESBIAN AND

ERSATZ LESBIAN PORNOGRAPHY.

Authors: Morrison, Todd G.1

Tallack, Dani2

Source: Sexuality & Culture; Spring2005, Vol. 9 Issue 2, p3-30, 28p

Document Type: Article

Subject Terms: *BISEXUAL women

*EROTICA

*LESBIANS

*PORNOGRAPHY

*WOMEN & erotica

Abstract: The purpose of the current study was to examine

non-heterosexual women's interpretations of "lesbian" material contained

in pornography targeting male viewers and pornography made by and for

lesbian women. Four focus groups were conducted (N = 17) in which participants saw two pornographic sequences; one ostensibly for heterosexual males and the other for lesbian women. Participants then engaged in a semi-structured discussion for approximately 90 minutes. Conversations were tape-recorded, transcribed, and analyzed for themes. Stated briefly, results indicated that participants differentiated between the two sequences on a variety of dimensions including performers' bodies, the emphasis on penetration, and the presence or absence of intimacy. The implications of these findings and ideas for subsequent research are outlined. [ABSTRACT FROM AUTHOR]

Author Affiliations: 1National University of Ireland, Department of

Psychology, Galway, Ireland

2Red Deer College, Alberta T4N 5H5, Canada

ISSN: 1095-5143

Accession Number: 16913987

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>LESBIAN AND BISEXUAL WOMEN'S INTERPRETATIONS OF LESBIAN AND ERSATZ

LESBIAN PORNOGRAPHY.</A>

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Record: 2

Title: Contesting Identity: Politics of gays and lesbians in Toronto in

the 1970s.

Authors: Nash, Catherine Jean1

Source: Gender, Place & Culture: A Journal of Feminist Geography;

Mar2005, Vol. 12 Issue 1, p113-135, 23p

Document Type: Article

Subject Terms: *GAYS

*IDENTITY (Psychology)

*LESBIANS

*MINORITIES

*POLITICAL activists

Geographic Terms: ONTARIO

TORONTO (Ont.)

Abstract: This article explores a particular moment in the history

of Toronto's gay movement politics when the movements' ideological

perspectives on the nature of gay and lesbian identities and associated spaces shifted dramatically from the so-called liberationist stance of the mid-1970s to the so-called ethnic minority approach of the late 1970s. This occurred within the context of a particular series of events that prompted gay activists to rework their conceptualization of gay and lesbian identity in order to be recognized as legitimate participants in certain pivotal, public proceedings. Far from being a well-thought-out and deliberate shift in political strategy, the ‘minority’ argument was, in many ways, a reflexive and unexamined response to unanticipated circumstances. Toronto's gay activists, in representing gays and lesbians as a minority fundamentally altered meanings associated with both gay and lesbian identities and with the spaces dominated or controlled by gay and lesbian interests. [ABSTRACT FROM AUTHOR]

Author Affiliations: 1Department of Geography, Brock University, St.

Catharine's, ON, Canada.

ISSN: 0966-369X

DOI: 10.1080/09663690500083115

Accession Number: 16999780

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>Contesting Identity: Politics of gays and lesbians in Toronto in the

1970s.</A>

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Record: 3

Title: Transgendered Persons and Feminist Strategy.

Authors: Mathen, Carissima

Source: Canadian Journal of Women & the Law; 2004, Vol. 16 Issue 2,

p291-316, 26p

Document Type: Article

Subject Terms: *COUNSELING

*FEMINISM

*TRANSGENDER people -- Legal status, laws, etc.

Geographic Terms: VANCOUVER (B.C.)

People: NIXON, Kimberly

Abstract (English): The feminist movement has struggled over how to integrate transgendered persons into feminist activism, legal analysis, and politics. The issue has recently crystallized in the case of Kimberly Nixon, a male-to-female transgendered person who was refused a counseling position at the Vancouver Rape Relief and Women's Shelter. This article explores the various dimensions of the conflict, locating the Nixon case within a discussion of transgendered human rights claims and Canadian Charter of Rights and Freedoms equality analysis. The article challenges the strategic and legal choices made by each party. It links the difficult questions in Nixon to the limitations of rights discourse as a (feminist) (equality rights) tool. The article concludes that the best way to deal with this particular conflict is through

sustained dialogue rather than further litigation. [ABSTRACT FROM

AUTHOR]

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Record: 4

Title: Not My Sister: What Feminists Can Learn about Sisterhood from

Indigenous Women.

Authors: Lindberg, Tracey

Source: Canadian Journal of Women & the Law; 2004, Vol. 16 Issue 2,

p342-352, 11p

Document Type: Article

Subject Terms: *FEMINISM

*FEMINISTS

*LINGUISTICS

*INDIGENOUS women

*TRADITIONAL knowledge

Abstract (English): In the context of indigenous knowledge, the

political language of sisterhood and the cultural linguistics of

relations intersect, resulting in definitions of roles, responsibilities, and obligations of indigenous relations that are complex and gendered. The laws pertaining to indigenous relationships, while sharing some terminology with feminism, do not always share definition, understanding, or context. For these reasons, identifying and defining women's laws and roles in the context of an indigenous framework can inform and transform the way in which indigenous women, feminists, and indigenous women who are feminists speak to each other both about law and about how we critique Canadian legal theories. [ABSTRACT FROM AUTHOR]

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>Not My Sister: What Feminists Can Learn about Sisterhood from

Indigenous Women.</A>

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Record: 5

Title: Is Culture Taboo? Feminism, Intersectionality, and Culture Talk

in Law.

Authors: Deckha, Maneesha

Source: Canadian Journal of Women & the Law; 2004, Vol. 16 Issue 1,

p14-53, 40p

Document Type: Article

Subject Terms: *CULTURE

*FEMINISM

*FEMINISTS

*MULTICULTURALISM

*WOMEN'S rights

Abstract (English): This article considers whether, and to what

extent, feminists committed to a theory of intersectionality should

welcome the introduction of cultural claims into law. The author

identifies several approaches in feminist legal literature towards

culture discourse in law and canvasses their strengths and weaknesses from an intersectional perspective. She discusses how the concept of culture presents a gendered paradox of particular concern for feminists committed to intersectionality. On the one hand, culture props up normative claims about gender roles that feminists seek to resist under a theory of women's rights. On the other hand, culture serves as a defence that women from minority cultures use against majoritarian cultures and the laws generated by the values within those cultures. In other words, when one adverts to the intersection of gender and cultural oppression, giving respect to culture and multiculturalism seems to be both bad and good for women. The author argues that a commitment to intersectional analysis requires feminists to be responsive to cultural claims when such responsiveness would not actually, intentionally, or foreseeably subordinate the interests of vulnerable members of cultural minorities by worsening their condition. She concludes that the law should permit marginalized cultural groups to make claims about cultural protection or, alternatively, to resist cultural encroachments and that such legal claims need not subordinate cultural dissenters within minority cultures. [ABSTRACT FROM AUTHOR]

ISSN: 0832-8781

Accession Number: 16552805

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Law.</A>

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Record: 6

Title: Aboriginal Women Unmasked: Using Equality Litigation to Advance

Women's Rights.

Authors: McIvor, Sharon Donna

Source: Canadian Journal of Women & the Law; 2004, Vol. 16 Issue 1,

p106-136, 31p

Document Type: Article

Subject Terms: *BILLS, Legislative

*HUMAN rights

*WOMEN'S rights

*INDIGENOUS women

Geographic Terms: CANADA

Abstract (English): Aboriginal women in Canada do not enjoy rights equal to those shared by other Canadians. Since 1869, colonialist and patriarchal federal laws--most notably the Indian Act--have fostered patriarchy in Aboriginal communities and subjected Aboriginal women to loss of Indian status and the benefits of band membership, eviction from reserve homes, and denial of an equal share of matrimonial property. Colonialism and patriarchy have also enabled cooperation between male Aboriginal leadership and Canadian governments to resist the inclusion of Aboriginal women in Aboriginal governance. These denials and exclusions perpetuate the exposure of Aboriginal women and their children to violence and consign many to extreme poverty. Since 1969, Aboriginal women have turned to the courts to advance their sex equality rights. This article reviews legal challenges brought under the Canadian Bill of Rights, the Canadian Charter of Rights and Freedoms, and international human rights instruments. Drawing on her own struggle to have her children accorded Indian status, the author highlights discriminatory provisions that persist in Bill C-31. Finally, she discusses cases brought by Aboriginal, Inuit, and Métis women's organizations to recognize their right to participate in shaping policies and programs directed at them. Many claims have not succeeded, but the act of bringing legal challenges has itself facilitated political organizing and negotiation to achieve positive change. Litigation for equal rights is not a last resort, but an empowering element of the broad political, social, and legal struggle to eradicate sex discrimination against Aboriginal women. [ABSTRACT FROM AUTHOR]

Accession Number: 16552821

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>Aboriginal Women Unmasked: Using Equality Litigation to Advance Women's

Rights.</A>

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Record: 7

Title: Taking It Off, Putting It On: Women in the Strip Trade.

Authors: Ross, Becki

Source: Canadian Journal of Women & the Law; 2003, Vol. 15 Issue 2,

p378-382, 5p

Document Type: Book Review

Subject Terms: *BOOKS -- Reviews

*STRIPTEASERS

*NONFICTION

Reviews & Products: TAKING It Off, Putting It On: Women in the Strip

Trade (Book)

People: BRUCKERT, Chris

Abstract: Reviews the book "Taking It Off, Putting It On: Women in

the Strip Trade," by Chris Bruckert.

ISSN: 0832-8781

Accession Number: 15398897

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>Taking It Off, Putting It On: Women in the Strip Trade.</A>

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Record: 8

Title: “Gender is No Substitute for Sex”: A Comparative Human Rights

Analysis of the Legal Regulation of Sexual Identity.

Authors: Cowan, Sharon1

Source: Feminist Legal Studies; 2005, Vol. 13 Issue 1, p67-96, 30p

Document Type: Article

Subject Terms: *FEMINISM

*FEMINISTS

*LEGISLATION

*SEX role

*SOCIAL movements

*WOMEN'S rights

Geographic Terms: GREAT Britain

Author-Supplied Keywords: Canadian Charter

gender

human rights

sex

transgender/transsexual

Abstract: U.K. regulation of sexual identity within a marriage

context has traditionally been linked to biological sex. In response to

the European Court of Human Rights decisions in Goodwin and I.,<sup>2</sup> and in order to address the question of whether a transsexual person can be treated as a “real” member of their adoptive sex, the U.K. has recently passed the Gender Recognition Act 2004. While the Act appears to signal a move away from biology and towards a conception of sexual identity based on gender rather than sex, questions of sexual identity remain rooted in medico-legal assessments of the individual transsexual body/mind. In contrast, because transsexual people in some parts of Canada have been able to marry in their post-operative sex since 1990, contemporary debates on the sexual identity of transsexual people in British Columbia and Ontario do not focus on the validity of marriage, and more frequently centre upon the provision of goods and services, in human rights contexts where sex is said to matter. Currently in Canada this is prompting questions of what it means to be a woman in society, how the law should interpret sex and gender, and how, if at all, the parameters of sexual identity should be established in law. This article seeks to compare recent U.K. legal conceptualisations of transsexuality with Canadian law in this area. As human rights discourse begins to grow in the U.K., the question remains as to whether or not gender will become an adequate substitute for sex. [ABSTRACT FROM AUTHOR]

Author Affiliations: 1The Edinburgh Law School, University of

Edinburgh, UK

ISSN: 0966-3622

DOI: 10.1007/s10691-005-1457-2

Accession Number: 17312232

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Record: 9

Title: Marx and MacKinnon: The Promise and Perils of Marxism for

Feminist Legal Theory.

Authors: Sutherland, Kate1

Source: Science & Society; Jan2005, Vol. 69 Issue 1, p113-132, 20p

Document Type: Article

Subject Terms: *FEMINISM

*SOCIAL movements

*SOCIALISM

*WOMEN'S rights

*ACTIVISM

Geographic Terms: NORTH America

Abstract: Catherine MacKinnon, perhaps the dominant voice of North American feminist legal theory over the last two decades, developed her feminist theory of law through an extended metaphor with Marxism. Marxist thought thus became thoroughly intertwined with MacKinnon's particular brand of radical feminism in the minds of many feminist legal scholars and activists. As MacKinnon's work has fallen out of favor in recent years, largely as a result of criticisms leveled against it from postmodern and critical race feminist perspectives, so too has the work of Marx. Setting MacKinnon's Towards a Feminist Theory of the State side by side with Volume I of Capital, and offering a critique of the use she made of Marx's work, reveals the continued relevance of Marxism to feminist legal scholarship and activism. [ABSTRACT FROM AUTHOR] Author Affiliations: 1Osgoode Hall Law School, 4700 Keale Street

North York, Ontario, M3J 1P3 Canada.

ISSN: 0036-8237

Accession Number: 16942996

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>Marx and MacKinnon: The Promise and Perils of Marxism for Feminist

Legal Theory.</A>

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Record: 10

Title: Imperilled Muslim Women, Dangerous Muslim Men and Civilised

Europeans: Legal and Social Responses to Forced Marriages.

Authors: Razack, Sherene H.1

Source: Feminist Legal Studies; 2004, Vol. 12 Issue 2, p129-174, 46p

Document Type: Article

Subject Terms: *FEMINISM