This Is the First Essay by Madison in the Federalist. It Contains Twenty-Three Paragraphs

THE ESSENTIAL FEDERALIST

This is the first essay by Madison in The Federalist. It contains twenty-three paragraphs.

1. The "violence of faction" is the "mortal disease" of popular governments. The public assemblies have been infected with the vice of majority tyranny: "measures are too often decided, not according to the rules of justice, and the rights of the minor party; but by the superior force of an interested and overbearing majority."

2. What is a faction? "A number of citizens, whether amounting to a majority or minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community."

3. How can we cure "the mischiefs of faction?" We can either cure it by I) "removing its causes," or II) "controlling its effects."

4. There are "two methods of removing the causes of faction": I a) destroy "the liberty essential to its existence," or I b) give "to every citizen the same opinions, the same passions, and the same interests."

5. I a) is a "remedy that is worse than the disease," because it is "unwise." It entails the abolition of liberty, "which is essential to political life."

6. I b) is "impracticable." Opinions, passions, and interests are unlikely to be in harmony. "The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to a uniformity of interests. The protection of these faculties is the first object of government." And that leads to "the division of society into different interests and parties."

7. Further consideration of I b). "The latent causes of faction are thus sown in the nature of man." Thus, there are many sources of factions, "but the most common and durable source of factions has been the various and unequal distribution of property." The "regulation of these various and interfering interests," that "grow up of necessity in civilized nations & forms the principal task of modern legislation and forms the spirit of party and faction in the necessary and ordinary operations of government."

8. Further consideration of I b). Legislators, alas, tend to be "advocates and parties to the causes which they determine." But "justice and the public good," require "impartiality."

9. Further consideration of I b). "It is vain to say that enlightened statesmen will be able to adjust these clashing interests and render all subservient to the public good. Enlightened statesmen will not always be at the helm."

10. Conclusion to I b) and the introduction to II. "The inference to which we are brought is that [I] the causes of faction cannot be removed and that relief is only to be sought in the means of [II] controlling its effects."

11. Further consideration of II) "controlling its effects." "The republican principle" of majority rule is the solution to minority faction. But what if we have majority faction? "To secure the public good and private rights against the danger of such a faction, and at the same time to preserve the spirit and form of popular government, is then the great desideratum by which this form of government can be rescued from the opprobrium under which it has labored and be recommended to the esteem and adoption of mankind."

12. The introduction of II a) and II b) as the solutions to majority faction. "Either [II a)] the existence of the same passion or interest in a majority at the same time must be prevented, or [II b)] the majority having such coexistent passion or interest, must be rendered by their number and local situation, unable to concert and carry into effect schemes of oppression."

13. The introduction of III, the form of government, to implement the solution. Madison declares that III a) "pure democracy," works against solutions II a) and II b.

14. III b) "a republic, by which I mean a government in which the scheme of representation takes place, opens a different prospect and promises the cure for which we are seeking."

15. "The two great points of difference between a democracy and a republic."

16. The first difference III b)* is "to refine and enlarge the public views" by way of the election system. The question is do we choose "small (IVa) or extensive (IVb) republics?"

17. IV b) is better than IV a) because it provides "a greater probability of a fit choice" of representatives.

18. IV b) is better than IV a) because it "will be more difficult for unworthy candidates to practice the vicious arts by which elections are too often carried."

19. The Constitution "forms a happy combination" of IVa) and IVb): "the great and aggregate interests being referred to the national, the local and particular to the State legislatures."

20. The second difference III b)** "is the greater number of citizens and extent of territory which may be brought within the compass of republican than of democratic government."

21. III b)** clinches the case for IV b) over IV a).

22. "The influence of factious leaders may kindle a flame within their particular States but will be unable to spread a general conflagration through the other States."

23. "In the extent and proper structure of the Union, therefore, we behold a republican remedy for the diseases most incident to republican government."

This is the last of fifteen essays written by Madison on "the great difficulty" of founding. There are ten paragraphs in the essay.

1. The way to implement the theory of separation of powers in practice is to so contrive "the interior structure of the government as that its several constituent parts may, by their mutual relations, be the means of keeping each other in their proper places."

2. Accordingly, "each department should have a will of its own; and consequently should be so constituted that the members of each should have as little agency as possible in the appointment of the members of the others."

3. "It is equally evident that the members of each department should be as little dependent as possible on those of the others for the emoluments annexed to their offices."

4. A: "The great security against a gradual concentration of the several powers in the same department consists in giving to those who administer each department the necessary constitutional means and personal motives to resist encroachments of the others… Ambition must be made to counteract ambition. The interests of the man must be connected with the constitutional rights of the place."

B: Isn't relying on ambition and interest, "a reflection on human nature?" But, adds Madison, what is government itself but the greatest reflection on human nature? If men were angels, no government would be necessary."

C: "The Great Difficulty" of Founding: You must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government, but experience has taught mankind the necessity of auxiliary precautions."

5. "This policy of supplying, by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, private as well as public." Madison calls this policy "inventions of prudence."

6. "In republican government, the legislative authority necessarily predominates." Thus, it is "not possible to give to each department an equal power of self-defense." Accordingly, we need to add here and subtract there. We can divide the legislature into two branches and fortify the executive a) with the power of a conditional veto and b) "some qualified connection" with the Senate.

7. The general government comes closer to passing the "self-defense" of each branch test than do the State governments.

8. "There are, moreover, two considerations particularly applicable to the federal system of America, which place that system in a very interesting point of view."

9. First, America is a "compound republic," rather than a "single republic." This provides for a "double security… to the rights of the people. The different governments will control each other, at the same time that each will be controlled by itself."

10. Second, there are only two ways to combat "the evil" of majority faction, a) "by creating a will in the community independent of the majority," or b) creating an authoritative source "dependent on the society," but, and here is the essence of the American experiment, the society "will be broken down into so many parts," that it contain a vast number and variety of interests.

To repeat, the American society will "be broken down into so many parts, interests and classes of citizens, that the rights of individuals, or the minority, will be in little danger from interested combinations of the majority." Echoing Federalist 10, Madison says "the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects." And both depend on "the extended republic." Let us not forget, adds Madison, that "justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit." Fortunately, in "the extended republic… a coalition of a majority of the whole society could seldom take place on any other principles than those of justice and the general good." We have rejected the "precarious security" provided by the "hereditary or self-appointed" alternative of "introducing into the government… a will independent of the society itself."