Sheikh Morteza Ansari Initiatives in the Science of Islamic Jurisprudence Principles

Sheikh Morteza Ansari initiatives in the science of Islamic jurisprudence principles

*D.r MuhammadJavad Saadi(Faculty member PNU )

** Fatima Muhammadi (PhD student of Jurisprudence and law, Islamic Azad University, Damghan Branch)

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Abstract

The present paper briefly --and baggage Sheikh of birth in the year 1214 H. Gh to d 1281 in H. Gh and then Sheikh initiatives in two parts and processing project ideas and established the headlines.

In the process, Grand Sheikh of Ansari, with the creation of a lawful order and setting the right and the principles of the main issues, in the form of titles, and suspicion and discussed.
In the process, that practical and scientific aspects and systematic scholars in the mud pleading to it, all the data collection and practical principles as punishments.

the second article of the Grand Sheikh of innovation that has established that includes: A)established titles, Sheikh like as a conceptual doubts and in the interest of our unremitting acrimony deportment and the administration and arrival.

b)the credibility of the new arguments, such as how to use in the prayers of the legislator. the application of the massacre, in particular, after allocation of the necessity of adherence to the principles of worship, " This requirement os suspicion can.

A)in particular votes, the mandatory introduction of mandatory, and is the object of the unit, in short, because of infection, to complete the news of the unit, the principle of innocence and esteshab.
And at the end of the conclusion that the Grand Sheikh of that part of the principles of the Islamic jurisprudence which need rehabilitation and nobody will undertake to reform was not on the rehabilitation and reconstruction, in a way that after nearly a century 5/1 still grand bore the highest level of the steps of the principles.

Key words:

the principles of Islamic jurisprudence, Grand Sheikh of Ansari, innovation, the news, in principle, science.

Introduction

In this paper speaks of scientists, a prominent figure, a researcher with luminous mental, galore and understanding of the supreme jurist, scientists, the pattern of piety and asceticism. MT and circumstances and creative features, he needs to be a great power. because the humor, in which he was very gentle person sessions.

Sheikh Morteza Ansari, the Mufti of the highest in a family, Ijtihad period of science and grace and virtue in the year 1214 H. Gh ,was born in the city of dezfool." her father Mohammed Amin and lineage he magnanimous associate, Jaber bin Abd Allah Ansari, " (Habibabadi / A 2, 489).

Sheikh Morteza Ansari talented rich in five years to learn the Quran. has a unique genius " ushered in a brilliant of unique genius at the beginning of the growth and the movement of miraculous ignites a sense that a period of he astonished and which are still ongoing. a miraculous movement in the age of 16 him a full-scale cleric find " (eftekharzadeh / p 9).

Grand Sheikh of Ansari, in the year 1232 H. Gh migration to Iraq and his education in there and continued before the lesson of its bounty professors like Sayed Mujahid, the most noble scholars, Sheikh Musa and Sheikh Ali Najafi, using gheta explorer. In the year 1240 H. Gh after returning to Iran to visit the Imam of the Prophet Mohamed Ridha (prophet\'s family)and on their way to a period of one month in the madrassa borujerd stopping, then went to Esfahan and Sayed Hujjat Al-Islam rashti and of Isfahan kashan departure. there was familiar with Mullah Ahmed naraghi for four years before the magnanimous scholar of interest to the holy city of Mashhad. near the Imam of the time, and the Prophet Reza stay after 6 dezfool years. In the same cease-fire that Mullah Sheikh Ahmed naraghi he says: " In all my travel more than 50 Mufti well-established, but none of Sheikh Ansari its greatness of this kind are not." or elsewhere have said: " I use of these young people have more than use of me that he was " (Ansari / p 163).

Grand Sheikh of Ansari after returning to dezfool some time in the forefront of Khozestan madrassas and respect all classes of the province, and after a while (about a year to Najaf Al-Ashraf 1249). In the case of the return of the two mentioned, " he said.

1-a lot of interest to a madrassa because Najaf Al-Ashraf.

2- one day the two people is famous for arbitration and forge a lawsuit to serve Sheikh, and the next day between the two. overnight on behalf of a member of the influential figures to Sheikh that because one of his relatives in the verdict sympathize with him. Grand Sheikh of this news for quite indignant, says: " town elders in canons intervene to stop there is not a good " (Ansari / p 163).

Sheikh Ansari in Najaf Al-Ashraf several years with Sheikh Ali Ben Jaafar algheta 1240 well nigh H. Gh from)and in the year 1266 with d and the owner of the presidency in madrassas and unquestioned authority and the Shiites to 1281 years for 15 years the Shiites.He imitated what happened to the right, so that in " 18 jamadi Al Thani 1281 H. Gh " of (2 / p 43).

This study, and that he informed upbringing and his divine guidance and causing human excellence. A thinker less in between the Shiites and the impact of the influence of the notion of an eloquent revival movement Sheikh, the impact is clear. How can someone hard, expression, and I think the strength of the strength of the analysis, courage, and purity, cash and fear in the Hereafter, and the enthusiasm of the meeting that his prayers in the wave of hatred and that the Grand Sheikh of businesses, scholars and politicians of piety and Sufis grocery stomach dark expressed John, see and understand and then cross, shrugging off and arrogance, however.

the thought of the rule of the jurist scholarly wise and researcher, such as the air in the chest and crawled light because of the gates. and dark, with the wisdom of light and the greatness of that, in the eyes of the world, where he was small. Grand Sheikh of a sample of men is connected with Aden are afraid of being empty.

In this paper to examine the Grand Sheikh\'s opinion in the principles of Islamic jurisprudence and before that, in the forefront of Islam, although the principles of Islamic jurisprudence and before that commemorates that at the beginning of the principles of Islamic jurisprudence, however, in the form of the current and the Shia party due to access to the beginning of the fourth century imams, which coincided with the absence of large 329 years H. Gh itself to the current means it does not need, but it wasn\'t in the labour and adhering to the rules of the principles of Islamic jurisprudence have been closed. but within the limited and act as an example of using words appearances, is obligatory on interdiction, on the sanctity of the absolute, bound and the allocation of a massacre, copies and obsolete, the consensus of issues, and they are part of the principles of science.

But whatever we are far from the top of Islam requires ijtihad
more and more difficult to issues. until after the absence of the Shiite major need to ijtihad feels and " was the first to those who need it discovered and jurisprudence of quoted the texts of tradition and in fact ijtihad outside the Shiite, Hassan bin Ali bin Abi Aqil Omani known as Ibn Abi Aqil (4th century)and Muhammad bin Ahmed bin Junaid known as eskafi and Ibn Junaid (-381 H. Gh)and in terms of the two scholars as " the " old " (12 / p 317). and after the two scientist, Sheikh Mufid (م-413 H. Gh), science Al-Hada, known as the Sayyid Morteza (م-436 H. Gh), Sheikh clans, known as Sheikh Tusi م-460 (H. Gh)of the principles of jurisprudence and Kamal in his age. Sheikh Tusi after nearly a century of ijtihad was stopped from which it was created to imitate that Mohamed bin Ahmed bin Helli Idris, known as Ibn Idris (م-598 H. Gh)to unite to fight imitation and with sarayer composing a part of the votes of Sheikh Tusi rejected and after he thanks to the movement, najemeden known as a researcher 676 (H. Gh)and also pupil and his nephew, Hassan Ben Youssef bin Ali bin a holy known as a Allama 726 (H. Gh).

in the eighth century Mohamed Ben Youssef bin Ali bin holy known as the solution to Fakhr researchers and in the 9th century meghdad Ben Abdallah bin Mohamed Bin Al-Hussein Bin Mohamed sivary, known as the Fadhil meghdad and in the 10th century Zine El Abidine Ben Ali Nur Al-Din bin Ahmed Jabal factor, known as the martyr Thani (966 H. Gh)in science, research and composing principles and the new issues.

in the 11th century, Sheikh Mohamed Hassan Bin Zain Al-Din (1011 H. Gh), the son of the martyr Thani with composing maalem stabilized at the base of the principles of aid to the news that the movement of at least on the principles of Islamic jurisprudence, the movement led by Mohammad Amin Esther village (1036 H. Gh)most madrassas under the siege imposed on Iraq and Iran. What is the main cause of the emergence of thinking and the root of the news of the building, it was in the erudition (element of wisdom and excessive reliance on Mehri Sharia letter.

in the 11th century, Sheikh Mohamed Hassan Bin Zain Al-Din (1011 H. Gh), the son of the martyr Thani with composing maalem stabilized at the base of the principles of aid to the news that the movement of at least on the principles of Islamic jurisprudence, the movement led by Mohammad Amin Esther village (1036 H. Gh)most madrassas under the siege imposed on Iraq and Iran. What is the main cause of the emergence of thinking and the root of the news of the building, it was in the erudition (element of wisdom and excessive reliance on religious letter fair governments.

Then in the middle of the twentieth century movement of news managed to all scientific centres in Iran and Iraq to overcome the Shiite, this time the principles of spare no effort and effort
and to fight it. The leadership struggle, " Sheikh Akbar Molly Mohamed Baqer Bin Mohamed Akmal " known as the " Wahid behbahani " (1206 H. Gh).

Esther campaigning for the internal reclamation works for a long time to the Shia scholars and compel them to an unprecedented conflict finally in favour of the principles of science and great people from the principles of Islamic jurisprudence in came on the new research with capital of the principles of Islamic jurisprudence and added to the reconstruction of Sultan alolama( (11098 H. Gh), Sayed Hussein khansari ( (1099 H. Gh), a researcher shirvani (1099 H. Gh), Mirza Abu Qassim ghomi( (1231 H. Gh), Sheikh Mohamed Taqi Esfahanian (1248 H. Gh), Sharif alolama (11245 H. Gh), Ahmed naraghi (1245 H. Gh), and then the Grand Sheikh of Ansari (1281 H. Gh), with his excellent understanding to the scholarly research and innovation, the basic principles of Islamic jurisprudence in science and research was successful, and on the scholars and since then, most researches in science, which in this article are seeking to express part of Sheikh innovations in Islamic jurisprudence principles.

settling of Islamic jurisprudence principles

Grand Sheikh of innovation and inventions Ansari in science and jurisprudence principles set right and regulate the discussions and the problems of the principles of Islamic jurisprudence. Grand Sheikh of resourceful and politically neutral all-seeing mind their own each of the discussions of the principles of the Islamic jurisprudence in its rightful place, and with it, in practice, entering the debate and the underlying issues that their forefathers. In the first of the underlying issues of the words, and then to discuss the evidence, such as the book, St., consensus. Meanwhile, the principles of esteshab, and you also discussed the principles and in an intellectual evidence. with detailed consideration previous books that in the discussions, and that the correct amount of certain criteria, there. But the Grand Sheikh of training and setting them from a logical criterion used in this way, the measure is there for 10 Mufti in consideration of the investigation. Of course the main issues related to the principles of science, but, in words and the principles of words to the old ways, Sheikh Ansari teaching that matareh alanzar because this trafficking.

Grand Sheikh of believes " Mufti when a decree from the attention of the verdicts, or it can doubt or cut and certainty, or for him to be suspicion " (Ansari / 1 / p 25). This is the main issues with the principles of the Islamic jurisprudence in three states that the reputation of the sensual for the Mufti is achieved, namely the foundation of suspicion and doubt. However, it should be mentioned that the credibility of these states to admit there is not carrying out the sensual states, the statistics that would cut or suspicion, not, suspicion

Grand Sheikh also in doubt, with a siege of intellectual communication channels with the principles of the practical, all of them gathered and creating and setting the right of each in their positions, and it has been discussed. In the initiative and the siege of intellectual Sheikh says: " If the Mufti of a legitimate doubt this question: or certain considerable former or not, the current esteshab first and second in the former certainty that in case may be, or whether the principle of the state in the second quarter of the current mandate and in the first case of caution that may or with intellectual or narrating proved that in case of opposition to the fact that the Mufti eagles or such reason is proven in the first case of the principle of caution and the second in the principle of the current you " (Ansari / C / 1 / p 25).

" This measure and laying down the principles of the Grand Sheikh of a practical way over the other and said: ", or in the case, it is remarkable record or not, the first of the esteshab. and on the second or doubt in the task, which is the first and second in case you the or caution is possible or not, the first case, and the second to the " (Ansari / p 62)

The difference between the two state machinery practical principles in only one case. If in doubt the reason and caution is not possible, according to the authenticity of the first and second criterion according to the principle of the current for you.
for example in doubt, something that we have the obligation or is forbidden. According to the first one must act or forbidden or obligatory. But according to the latter, the principle of the current for you, and we can go to any act or obligatory forbidden.

new titles

1- Predication of summation

This in the related to the place where the appearance of reservations is not bound by that the possibility of the word. In relation as logical and commitment of the relationship of and Queen. and from there to the parable of secondary divisions and the possibility of obtaining it belongs there is, adhering to the right. But Sheikh initiative " how to get to the parable with two is " suspicious cases as well as an initiative by holding fast to their position.

But as the official: the obligation of as being bound and objective function or legislators. So if the parable involved in his biased should be somehow it, though it is to seek a second, where the first to refer the boss, and we do not know " to the parable " involved in the biased him or not? " on the other hand, the official said the boss in point, we discovered that he was not the role of the parable is biased, with its second is bound. and the lack of expression is Thani conclude that the parable is not expected to be and how to conclude as official.

But the researcher khorasani (1329 H. Gh)and his thoughts, to respect the judgment on the credibility of the wisdom to pray in religious must be suspicious cases with regard to respect the rules of engagement to pray. (khorasani / 1 / p 114).

2 - conceptual doubts and our unremitting acrimony

Before the Grand Sheikh of Ansari, made no reference to the concept of " in our unremitting acrimony and principles and is not just about the allocation of inconclusive mirzay ghomi says: " if the inconclusive in allocations to eat acceptable scholars and if the collective ways inconclusive in collective ways is unacceptable, " (golpaigani / A 1 265, p).

and the two initiatives of Sheikh, thus until late " Grand Ansari scholars believed short to certain public and the massacre of overthrow acceptable. But Sheikh explains:

A: short or in the concept of specific reason, namely the meaning of special for us is not clear. human, for example, we don\'t know who is guilty of what it could mean that major sins committed or is ranging from who commit sins and insisted on small innocents or whether this means that includes both and also one small sin and this kind of short timeline in terms of the concept is named.

B: or short, in particular the case for reasons. , the concept of certain as is the case for it, but we are suspicious. For instance, we know guilty, who committed great sin, but we don\'t know this person committed a sin raised with regard to be guilty or not, and this kind of short term in our unremitting acrimony doubts. as well as in the first place, a specific timeline for the hesitant or at least the majority or rotation between the two contradictory, on the one hand and specific reason or verbal or Libya that Grand Sheikh of Ansari doubts about our unremitting acrimony that as soon as the allocation of a specific short believes permeates massacre and adhering to the general and his acceptance permissible.