THE MONETIZATION OF THE CERTIFICATES OF LIVE BIRTH; MONETIZATION OF DEBT PROTOCOLS – WHAT IT REALLY MEANS ©
By Judge Navin-Chandra Naidu
The middle class – man, woman and child in Main Street - has been quietly cajoled and forced to accept government, wages and services at unequal levels in quantity and quality despite the Right to Honest Services Act (Title 18 United States Code §1346). Whenever anyone schemes, plans, develops or designs a plan to deprive you of honest services, especially the government in the present context, a crime is being committed under this Act. And crimes are punishable in any civilized society. But who punishes the government when they indulge in illegal enterprise, unlawful activity under the “rule of law” when the coin of the realm – any realm – is the cause of justice.
How do you bring punishment to bear upon the government ? Through the courts ? Through the polls every four years ? Through civil disobedience ? Through revolution effecting a regime change ? Whatever you do, except for the last two options, the government is still in control.
But there is another way – when you find financial independence and freedom using knowledge as a power source. That’s what this monetization program is all about DEBT is a fungible element – it can be exchanged for something of value and worth.
The middle class has been slowly but surely pushed to a crisis situation. When you are shoved to a corner with limited income, it is a crying crisis. Your sweat equity rises in value and in ample quantities of adrenalin. This is what the Chicago School of Economics dreams about, and salivates for, as first innovated by Milton Friedman (1912- 2006). He believed in free markets with an added twist and spin - chaos and crisis. This is what he said: Please pay careful attention to his words:
“Only a crisis – actual or perceived – produces real change. When that crisis occurs, the actions that are taken depend on the ideas that are lying around. That, I believe, is our basic function to develop alternatives to existing policies, to keep them alive and available until the politically impossible becomes politically inevitable.” Milton Friedman, Preface, Capitalism and Freedom (1962, repr. Chicago : University of Chicago Press, 1982) ix.
Allan H. Meltzer (1928 - ), an economist influenced by Friedman, and inevitably another Chicago School of Economics advocate said this in support of Friedman:
Ideas are alternatives waiting on a crisis to serve as the catalyst of change. Friedman’s model of influence was to legitimize ideas, to make them bearable, and worth trying when the opportunity comes. J. McLane, “Milton Friedman’s Philosophy of Economics and Public Policy,” Conference to Honor Milton Friedman on His Ninetieth Birthday, November 25, 2002,
Monetize COLB is thus a not really fresh idea that has been lying around, nor an alternative development that We, the People, can handle that appears seemingly impossible from economic and political perspectives but an inevitable financial reality that spells freedom from worry, want and wear. THE OPPORTUNITY HAS COME. It’s knocking on your door.
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