V. In Partial vow stage we have 6 S X 4 P x 3 S. LX 2 Pairs X 2 V = 1296 permanent combinations. Multiplying 1296 with 4 and 31 instead of 63 (as there is no injury to mobile, 31 combinations are not possible), we have ,60,704 Combinations.

VI. In Imperfect vow stage we have 4 P x 8 S. I. x 2 Pairs x 9 V = 216. With reference to assimilative vibrations we have 4 P x 1 male inclination x 2 Pairs x 2 V = 16. Thus we have 216 + 16= 232 permanent combinations As there is no injury to any embodiment. we have to multiply with 4 fear etc., thus there are 928 combinations in the sixth stage.

VII. In Perfect-vow stage there are 4 P x 3 S. I. x 2 Prs. x 9 V = 216 permanent combinations. Multiplying 216 with 4 impermanent combinations, we have 864 combinations in the 7th stage.

VIII. There are the same 864 combinations in the New Thought activity stage as in the 7th.

IX. There are no impermanent combinations in this the Advanced thought activity stage, and hereafter.

The Permanent combinations are:—

4 P X 3. S. I. X 9 V = 108

4 P X 2. S. I. X 9 V = 72

4 P X I. S. I. X 9 V = 36

3 P X I. S. I. X 9 V = 27

2 p x I. S. I. x 9 V = 18

1 P X I. S. I. x 9 V = 9

Altogether 270

In the Sanskrit Commentary, 86 Combinations of group No.8 (4 P x I. S. I. x 9 V) are not counted. If ‘we include them also, the total combinations will be 2’10 + 36 = 306.

X. In the Slightest delusion stage there are I P x 9 V = 9 permanent combinations.

XI. In the Subsided delusion, there are only 9 combinations.

XII. In the Delusionless stage, there are the same 9 combinations.

XIII. In the Vibratory omniscient stage, there are 7 combinations.

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797 -798. Permanent multiplying combinations (Dhruva Guna- Kara- Bhanga). (from Downfall stage) to the New-thought, activity (stage are) respectively 1824. 1440. 168’1. 1296.232,216. and 216. (They) being multiplied by impermanent ones (make up the total number of) combinations (till the 8th stage). (There are only) permanent combinations further on. without any other combinations.

Commentary.

As stated in verse 796, all the combinations in the 13 stages are as follows:—

Stage. / Permanent Combinations. / Impermanent Combinations. / Total Combinations.

I

/ 16560 x / 4 x 63 / 41.73.120
II / 1824 x / 4 x 63 / 5.59.648
III / 1410 x / 4 x 65 / 3.62.880
IV / 1660 / 4 x 63 / 4.23.360
V / 1296 / 4 x 63 / 1.60.704
VI / 232 / 4 / 928
VII / 216 / 4 / 864
VIII / 216 / 4 / 864
IX / 270 / … / 270
X / 9 / … / 9
XI / 9 / … / 9
XII / 9 / … / 9
XIII / 7 / … / 7
Total Inflow Combinations in the 13 stages. / 55,82,672

We shall find in the above the description. the numerous thought. activities which Cause Inflow of new Karmic matter and its Bondage. If we take into account strongest, stronger, and strong, or mildest, milder and mild degrees of fruition of passions, and minor passions, and also the different kinds of swit and weak vibrations etc., the number of thought activities causing inflow will be a very large one indeed.

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799. Combined multiplicands for Wrong-belief (etc.,) four (stages), and for the Partial vow (stage) can be obtained by (spreading) six, five etc., (embodiments) till one, and then dividing them respectively by one, (two) etc., after multiplying (each to each.)

Commentary.

As has been stated in explanation to verse 795, there are.68 combinations with reference to injury to anyone or more of the 6 embodiment still the 4th stage; and only 31 embodiment combinations in Partial vow stage as said in explanation to verse 796. This verse 799 describes the process of finding out the combined combinations. There are six embodiments, so they must be spread out and 1,2. 8, 4, 5, 6, be gradually written below them. (6/1 5/2 4/3 ¾ 2/5 1/5)

The Combinations in case of injury to one of the 6 embodiments are 6/1 = 6.

The Combinations in case of injury to two of the 6 embodiments 6 X 5/1x2= 15.

The Combinations in case of injury to three of the 6 embodiment are 6X 5x 4/1 x 2 x 3 = 20

The Combinations in case of injury to four of the 8 embodiments are 6X 5x 4 x 3/1 x 2 x 3 x 4 x 5 = 15

The Combinations in case of injury to five of the 8 embodiment’s 6 x 5 x 4 x 3 x 2 / 1 x 2 x 3 x 4 x 5 = 5

This Combinations in case of injury to six of the 5 embodiments are

6 X 5 X 4 X 3 X 2 X 1

1 x 2 x 3 x 4 x 5 x 6 =1.

Thus the total number of combinations in case of injury to one or more the 6 embodiments are 6 + 15 + 20 + 15 + 6 + 1 = 63.

They are possible from 1st to the 4th stage.

As to the 5th stage, leaving mobiles, we have 31 as follows :

5/1 + 5x4/1x2 + 5x4x3/1x2x3 + 5x4x3x2/1x2x3x4 + 5x4x3x2x1/1x2x3x4x5 = 5 + 10 + 10 + 5 + 1 = 31.

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800. Indiscipline (Prtyanika), hindrance (to knowledge) (Antardya), contradicting (right knowledge), (Upaghata), displeasure for the (true knowledge), (Pradosha), concealing (one’s knowledge) (Sinhava). and also preventing (others from knowing the truth) (Atydsadana ) strongly bind the two obscuring i. e., (knowledge obscuring and Conation obscuring Karmas:)

Commentary.

In order that the student may know clearly what are the main ‘thought-activities which cause bondage of a particular Karma strongly, the author has taken up a discussion of the causes of bondage of . the main Karmas. Although every moment, seven or eight Classes of Karmas are bound in every soul, influenced by Passion, yet special causes produce an intensity in a particular Karma.

Knowledge-obscuring and Conation-obscuring Karmas are bound together through similar causes. which are discussed below in some detail.

(1) Indiscipline. not paying respect to the learned teachers. The true scripture and their teachings

(2) Causing hindrance to acquisition of knowledge by one self or others, through various vicious ways.

(3) Contradicting true knowledge, by wrong and faulty argument.

(4) Showing displeasure on hearing of the ‘true .way to liberation, or feeling jealous of one who has rightly shown the path.

(5) Concealing ones knowledge, with the object that no one may be able to learn thereby.

(6) Not allowing other learned men to express the truth.

These and other such causes produce Bondage of and Intensity in both the Obscuring Karmas.

³Öæ¤üÖ Öã Óú¯Ö¾Ö¤ü•ÖÖê Ö•ÖãÓו֤üÖê ÖÓן֤üÖ Ö Öã¹ý³Ö¢ÖÖê |

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801. (A soul) endowed with compassion for all living beings, vowel, and engaged in meditation. possessed of forgive.. ness. charitable. and devoted to Preceptor. binds strongly the pleasure (feeling Karma); one reverse (to such noble thoughts) binds the other (Pain-feeling Karma.)

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802. One averse to Arhat. the Worshipful. Siddha. the Perfect. (their) images. austerities, scriptures, preceptor. religion. and group of saints. binds Right Earth obscuring Karma and thereby becomes a wanderer in mundane life for infinite time.

Commentary.

Jain Tirthankaras have preached that devotion to Arhat ‘and Siddha. worship of images, in commonplative peaceful altitude, adoption of austerities, careful reading of the Jaina Scriptures, respect to the Jaina Preceptor Saint, following Jaina Doctrine, and veneration of a party of Saints, help in the acquisition of and adherer’lC8 to the three gems-Right faith, Right knowledge, and Right conduct. One who shows disregard, apathy. or aversion to them is possessed of perverse knowledge and faith; and will bind Right faith obscuring Karma with strong fruition. which would result in interminable mundane wanderings.

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803. (One) agitated with strong passions, affected with deep Wrong-belief, afflicted with feelings of attachment and revulsion, binds Beth kinds of Right conduct-preventing Karma (i. e., passions and minor passions), which injure the attribute of Right conduct.

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804. Verily a Wrong believer with many engagements (causing injury), devoid of peaceful nature, possessed of strong greed, having a vicious understanding, and entertaining evil thoughts, binds the hellish age (Karma).

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805. A soul which preaches wrong path. Destroys the (true) path, conceals intentions, is deceitful, foolishly inclined, an9 is Insincere, binds sub human age (Karma).

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806. A soul possessed of mild passion by nature, devoted to charily, without Brahamcharya- and control, and having medium kind of attributes, binds the human age (Karma).

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807. A right believing soul. binds celestial age on account of (right belief), Partial vow or Full vows; (a wrong believing soul also will bind celestial age, on account of partial or full vows) or foolish austerities or peaceful sufferings.

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808. One crooked in mind, speech, and body, or deceitful or puffed up with pride (of attainments), binds bad Body-making (Karma); (while one) with the opposite (qualifications binds) good Body making (Karma).

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809. One devoted to the worshipful Arhat etc., having taste for the scriptures, being a seeker after the qualifications of reading and thinking, binds High family (Karma); and one having the opposite (qualifications) binds the other (Low family Karma).

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810. (One) engaged in such as hurting living beings, causing hindrance to worship of the conqueror. and in the path of liberation, binds Obstructive (Karma), on account of which he does not obtain his desired (objects).

CHAPTER VII.

THOUGHT ACTIVITIES.

The chief attribute of the Soul which distinguishes it from non-Soul is consciousness, an active state of knowledge. This knowledge, this consciousness, this thought activity, reaches its fullness when a soul attains absolute purity, gets rid of all contact with matter. Then its thought activity, its active condition of living, ,its Isness, consists in a quaternary of Infinities-Darshan, Jnana, Sukha, Veerya, and in its attribute of Soulness, Living Consciousness. Before attaining that sublime state, the thought activities are influenced by ever varying numerous causes, conditions and circumstances in the form of Karmas. These are dealt with in their innumerable conditions, permutations and combinations in this chapter.