The Biblical Illustrator Mark (Ch.6 8) (A Compilation)

《The Biblical Illustrator – Mark (Ch.6~8)》(A Compilation)

06 Chapter 6

Verses 1-6

Mark 6:1-6

And He went out from thence, and came into His own country.

Jesus re-visits Nazareth

I.Gracious condescension. Jesus, although He had been cruelly treated at Nazareth, once more turns His steps homewards. Jesus practised what He preached (Matthew 18:21-22). Love of home natural to men. Thoughts suggested by visits home. How shall we be received-welcomed or sighted? Have we so passed our time since we left home, that we may deserve a cordial reception; or may even some poor Nazareth be justifiably ashamed of us?

II. Unworthy prejudices. “He came to His own and His own received Him not.” Neither did His brethren believe in Him (John 7:5). Why? Because He was known to them; and was poor and of lowly origin. Some look at religion as children at books, more attracted by the binding than the contents.

III. Fatal rejection. Nazareth turned its back on Jesus. He left never to return. Learn:

I. To do good to those who despitefully use us and persecute us.

II. To guard against evil and ignorant prejudices.

III. To take heed how we reject Jesus.

IV. To beseech Him to return and save us, if we have thoughtlessly or wilfully slighted Him. (J. C. Gray.)

Christ’s return to Nazareth

Was it not a strange metamorphosis to Him-once a peasant lad; now the Light of the world! And yet here are surroundings unchanged, and natures as narrow and stupid as ever, and He, having moved away from them as the infinite is remote from the finite; He, able to heal the sick and forgive sins by a word, and they helpless and hopeless in both body and soul. As He spoke, authority seemed to voice itself in natural, faultless utterance. He had not gained this gift at the feet of any sage. Public debate could not confer it. The people were astonished. Such wisdom and such deeds are not in the carpenter’s line, they said.

I. The sinner cannot understand nor endure the saint. Humanity cannot comprehend divinity. Now, no more than then, is there any room for Christ where Satan rules.

II. God’s greatest blessings are often prevented by man’s distrust. Unbelief forfeits infinite mercies. So does unauthorized credulity. (De W. S. Clark.)

Unbelief at Nazareth

Our Lord may have had two reasons for leaving Capernaum and for visiting Nazareth. One, a personal reason-to see His mother and His sisters, who seem to have been married there. The other, a ministerial reason-to escape from the busy throngs who resorted to Him by the lake, and to take a new centre for evangelistic labours on the part of Himself and His disciples.

I. The unreasonableness and inexcusableness of unbelief in Christ.

1. He was well-known to them. They had hitherto always found Him true and upright; therefore they ought to have candidly considered His claims.

2. He brought with Him a great and acknowledged reputation.

3. He came to Nazareth and taught publicly, thus giving His townsmen an opportunity of judging for themselves of His wisdom and moral authority.

II. The grounds of unbelief in Christ.

1. Prejudice on account of His origin and circumstances.

2. His educational deficiency. He had not been trained in the rabbinical schools, so they thought nothing of Him.

III. The rebuke of unbelief. “A prophet is not without honour,” etc. There was sadness in Christ’s language and tone. Yet what a reproach to the unbelieving! They might be offended; there were others who would believe, evince gratitude, and render honour.

IV. The consequences of unbelief.

1. Christ “marvelled.”

2. The results to the people of the town were lamentable-“He could do no mighty work.”

3. Benefit to others-“He went round about the villages, teaching.” The indifference or contempt of the unspiritual and self-sufficient may be the occasion of enlightenment and consolation to the lowly, receptive, needy. Application:

(a) The coming of Christ to a soul, or community, is a moral probation involving serious responsibility.

(b) It is the most fatal guilt and folly, in considering the claims of Christ, to overlook the wisdom and grace of His character and ministry, and to regard circumstances at which the superficial and carnal may take offence. (J. R. Thomson, M A.)

Jesus visiting His own country

By going thither-

I. He gratified a human yearning.

II. He illustrated afresh an old and familiar experience.

1. He was one of many, yet by Himself even in this.

2. One of the greatest of griefs to a pious spirit, to be hindered from doing good and conferring benefit.

3. A greater humiliation than His human birth, because a moral one consciously experienced.

III. He exhibited Divine mercy.

1. Past offences were forgiven.

2. Although conscious of restriction because of their unbelief and indifference, He still persisted in His works of mercy. (A. F. Muir, M. A.)

Rejection of Christ

I.Indifference to Christ sometimes arises from familiarity with His surroundings. Beware of that familiarity with sacred things which deadens spiritual sensibility.

II. Contempt for Christ sometimes springs from association with His friends.

III. The rejection of Christ brings about a withdrawal of His influence-“He could not,” etc. His power was omnipotent, but, it conditioned itself, as infinite power always does in this world; and by this limitation it was not lessened, but was glorified as moral and spiritual power. If faith, the ethical condition, be absent, we bind the Saviour’s hands, and He cannot do for us what He would. He does not wish to leave us, but He must; old impressions become feebler, the once sensitive heart waxes dull. (A. Rowland, LL. B.)

Christ at home

I. The wonders in everyday life. Growth of knowledge and experience; change of circumstances, etc.

II. The jealousy of home-grown greatness. Tyranny of custom. Beware of egotism, shutting out from light and beauty, divinity and blessedness.

III. The most invincible obstacle is the will of man. Against stupidity even the gods fight in vain! When the business of the kingdom seems at a standstill, ask whether the cause be not want of wish, will, prayer. (E. Johnson, M. A.)

Detracting from the Divine greatness of Christ

I.How this is done.

1. By attributing Divine effects to secondary causes,

2. Absence of faith and spiritual sympathy.

3. By being offended at the mystery of His humiliation, either in Himself or in His followers.

II. What it produces.

1. Unsatisfied indecision.

2. Hardening of heart.

3. The doubter’s own loss. (A. F. Muir, M. A.)

Verses 1-6

Mark 6:1-6

And He went out from thence, and came into His own country.

Jesus re-visits Nazareth

III. Fatal rejection. Nazareth turned its back on Jesus. He left never to return. Learn:

I. To do good to those who despitefully use us and persecute us.

II. To guard against evil and ignorant prejudices.

III. To take heed how we reject Jesus.

IV. To beseech Him to return and save us, if we have thoughtlessly or wilfully slighted Him. (J. C. Gray.)

Christ’s return to Nazareth

I. The sinner cannot understand nor endure the saint. Humanity cannot comprehend divinity. Now, no more than then, is there any room for Christ where Satan rules.

II. God’s greatest blessings are often prevented by man’s distrust. Unbelief forfeits infinite mercies. So does unauthorized credulity. (De W. S. Clark.)

Unbelief at Nazareth

I. The unreasonableness and inexcusableness of unbelief in Christ.

1. He was well-known to them. They had hitherto always found Him true and upright; therefore they ought to have candidly considered His claims.

2. He brought with Him a great and acknowledged reputation.

3. He came to Nazareth and taught publicly, thus giving His townsmen an opportunity of judging for themselves of His wisdom and moral authority.

II. The grounds of unbelief in Christ.

1. Prejudice on account of His origin and circumstances.

2. His educational deficiency. He had not been trained in the rabbinical schools, so they thought nothing of Him.

IV. The consequences of unbelief.

1. Christ “marvelled.”

2. The results to the people of the town were lamentable-“He could do no mighty work.”

(a) The coming of Christ to a soul, or community, is a moral probation involving serious responsibility.

Jesus visiting His own country

By going thither-

I. He gratified a human yearning.

II. He illustrated afresh an old and familiar experience.

1. He was one of many, yet by Himself even in this.

2. One of the greatest of griefs to a pious spirit, to be hindered from doing good and conferring benefit.

3. A greater humiliation than His human birth, because a moral one consciously experienced.

III. He exhibited Divine mercy.

1. Past offences were forgiven.

2. Although conscious of restriction because of their unbelief and indifference, He still persisted in His works of mercy. (A. F. Muir, M. A.)

Rejection of Christ

I.Indifference to Christ sometimes arises from familiarity with His surroundings. Beware of that familiarity with sacred things which deadens spiritual sensibility.

II. Contempt for Christ sometimes springs from association with His friends.

Christ at home

I. The wonders in everyday life. Growth of knowledge and experience; change of circumstances, etc.

II. The jealousy of home-grown greatness. Tyranny of custom. Beware of egotism, shutting out from light and beauty, divinity and blessedness.

Detracting from the Divine greatness of Christ

I.How this is done.

1. By attributing Divine effects to secondary causes,

2. Absence of faith and spiritual sympathy.

3. By being offended at the mystery of His humiliation, either in Himself or in His followers.

II. What it produces.

1. Unsatisfied indecision.

2. Hardening of heart.

3. The doubter’s own loss. (A. F. Muir, M. A.)

Verse 3-4

Mark 6:3-4

Is not this the carpenter?

Jesus Christ, the carpenter

I.How the fact that Jesus was a carpenter was a hindrance to the faith of His fellow countrymen.

1. The objection was natural. He had grown up among them. They had become familiar with His ways.

2. Yet it was wrong and unreasonable. Their intimacy with Him ought to have opened their eyes to His unique character.

3. The objection they raise against His claims tells really in His favour. They find no fault in His character; they can only complain of His trade. High, unconscious tribute to His excellence.

II. How this fact should be a help to our faith.

1. It is a sign of Christ’s humility.

2. It is a proof that He went through the experience of practical life. Christ knows good work, for He looks at it with a workman’s eye.

3. He found the school for His spiritual training in His practical work.

4. This sheds a glory over the life of manual industry.

5. This should attract working men to Christ. (W. F. Adeney, M. A.)

The dignity of honest labour

If labour was first imposed as a curse, it is turned truly into a blessing by this example of Him who thus wrought. The occupancy of a sphere of lowly industry by Christ, henceforth consecrates it as-

I. A suitable occupation of time.

1. Profitable

2. Healthful.

3. Saves from bad effects of indolence.

4. A source of pure and useful enjoyment.

II. An honourable means of maintenance.

1. Nothing degrading in it.

2. Deserves and commands fair remuneration.

3. Preserves a man’s independence.

III. A worthy service to others. The products of industrial toil, especially of handicraft, are serviceable in the highest degree. Without them the comfort of large communities must be greatly impaired. He, therefore, who works with his hands the thing that is good, is a useful and honourable servant of his race.

1. In the lowliest spheres, the loftiest powers are not necessarily degraded.

2. In those spheres the holiest sentiments may be cherished, and the holiest character remain untarnished.

3. Whilst in them the humblest labourer may know that his toil is honoured, for it was shared by his Lord. (R. Green.)

Value of industrial employments

The word carpenter was given as an alternative translation by Wycliffe, and has descended into all the succeeding English versions; Wycliffe’s primary translation was smith, the word that was used in the Anglo-Saxon version. It had in Anglo-Saxon a generic meaning, equivalent to artificer. A worker in iron was called in Anglo-Saxon iren-smith. A smith is one who smites:a carpenter is one who makes cars. The word carpenter, therefore, must be a much later coinage than the word smith. The original Greek term ( τέκτων) means primarily a producer;the word wright very nearly corresponds to it, as being closely connected with wrought or worked. It just means worker, and occurs in Anglo-Saxon in the two forms wryhta and wyrhta. This is the only passage in which it is stated that our Lord worked at a handicraft. It is a different expression that is found in Matthew 13:53, “Is not this the carpenter’s son?” There is no contradiction, however, between the two representations; both might be coincidently employed, and no doubt were, when the Nazarenes were freely and frettingly canvassing the merits of their wonderful townsman. Our Lord would not be trained to idleness; it was contrary to Jewish habits, and to the teaching of the best Jewish rabbis. It would have been inconsistent moreover with the principles of true civilization, and with the ideal of normal human development. It is no evidence of high civilization, either to lay an arrest on full physical development on the one hand, or on the other to encourage only those modes of muscular and nervous activity which are dissociated from useful working and manufacturing skill. Society will never be right until all classes be industrious and industrial: the higher orders must return to take part in the employments of the lower; the lower must rise up to take part in the enjoyments of the higher. (J. Morison, D. D.)

The village carpenter in our Lord’s time held the position of the modern village blacksmith

Almost all agricultural instruments-ploughs, harrows, yokes, etc.