“PEARLS FROM PAUL-THE MINISTRY OF OUR THORNS”

2 CORINTIANS 12:1-10

INTRO: As God’s children, we should always be ready to thank God for the

blessings He showers on us. But what about the troubles, trials,

heartaches, and difficulties. We, most of the time, fail to thank God

for our troubles, trials, heartaches, and difficulties. Even though we

are willing to praise Him for His goodness, we sometimes fail to

consider that even adverse circumstances are blessings in disguise.

Scottish preacher George Matheson realized he was not as ready to

praise God when things went wrong as he was when they went right.

However, after he began to lose his eyesight, he changed his thinking.

He struggled for some months with this weary burden until he

reached a point where he could pray, “My God, I have never thanked

You for my thorn. I have thanked You a thousand times for my roses,

but not once for my thorn. I have been looking forward to a world

where I shall get compensated for my cross, but I have never thought

of my cross as itself a present glory. Teach me the value of my thorn.”

That hardship can actually be a blessing--or "a severe mercy," to

recall Sheldon Vanauken's book of that title--is a profoundly Christian

insight seldom heard these days, even from the clergy, who so often

seem preoccupied with being "pastoral" or superficially popular. –

Editorial in the New Oxford Review (July-Aug. l988). Christianity

Today, Vol. 34, no. 6.

As we count our blessings, we should include our weaknesses, the

hardships, the trials, the burdens, and the pain we face. When we

do, we may find that God has used our difficulties more than the

“good” things in our lives to help us grow spiritually. Why is that?

Because it is in the difficult times and places in life that we discover

the sufficiency of God’s grace. The story is told that one day Charles

H. Spurgeon was riding home after a heavy day's work, feeling weary

and depressed. A verse came to his mind, "My grace is sufficient for

you." In his mind he immediately compared himself to a little fish in

the Thames River, apprehensive lest drinking so many pints of the

water each day he should drink it dry. Then Father Thames says to

him, "Drink away, little fish. My stream is sufficient for you." Next he

thought of a little mouse in the granaries of Egypt, afraid lest its daily

nibbles exhaust the supplies and cause it to starve to death. Then

Joseph comes along and says "Cheer up, little mouse. My granaries

are sufficient for you." Then he thought of a man climbling some high

mountain to reach its lofty summit and dreaded lest his breathing

might exhaust all the oxygen in the atmosphere. The Creator booms

His voice out of heaven saying, "Breathe away, oh man, and fill your

lungs. My atmosphere is sufficient for you!" So lets rest in God's

wonderful grace, knowing it will be sufficient for us! - Our Sufficiency

in Christ, John MacArthur p. 256. No matter what is happening in our

lives we can rest in God’s grace knowing it is sufficient for us!

As we face our trials, we must turn to God. As we depend upon Him,

we find that His strength is made perfect in our weakness. The Lord

told Paul in 2 Corinthians 12:9—“..My grace is sufficient for thee: for

my strength is made perfect in weakness.” The LORD told Paul, “The

more, and the more violently, thou art afflicted and tried, being

upheld by my power, and prospered in all thy labors, the more

eminently will my power be seen and acknowledged. For the weaker

the instrument I use, the more the power of my grace shall be

manifested” (Adam Clarke’s Commentary on The Bible). Paul tells us

in v7b—“…there was given to me a thorn in the flesh..” In v8, Paul

tells us that three times he has asked to take away his thorn. The

word “besought” in v8 in the Greek literally means “to call along to

one’s side.” Paul was saying, “Lord, come to my side and give me aid

that this thorn might depart from me.”

There is much debate about the identity of Paul’s “thorn in the flesh,”

so instead of speculating about what it was that troubled Paul, let

see what we do know:

(1) It was there by DIVINE PERMISSION—“there was given me a

thorn in the flesh..” The implication is that It was given by the

Lord and according to His plan. Paul said, “God was pleased to

appoint me.” The word which Paul uses is worthy of special

notice. It is that this “thorn in the flesh” was given to him,

implying that it was a favor. He does not complain of it; he does

not say it was sent in cruelty; he does not even speak of it as an

affliction; he speaks of it as a gift, as any man would of a favor

that had been bestowed. Paul had so clear a view of the benefits

which resulted from it that he regarded it as a favor, as Christians

should every trial (Albert Barnes’ Notes on the Bible). Some have

difficulty with that. We must remember that God loves us so

much He would rather us be holy than momentarily happy. True

happiness always follows holiness.

(2) It was PERSISTENT—“For this thing, I besought the Lord thrice,

that it might depart from me.” (v8). God did not remove Paul’s

thorn, but He did explain to him its purpose. This thorn although

painful would work a great ministry in the life of Paul. Sometimes

we pray to have a thorn removed from our lives when it is the will

of God to minister to us through the thorn. Charles Spurgeon

said, “Paul reckoned his great trial to be a gift. It is well-put. He

does not say, “There was inflicted on me a thorn in the flesh,” but

“There was given to me.” This is holy reckoning. Child of God,

among all the goods of your house, you have not one single article

that is a better token of divine love to you than your daily cross”

(1).

(3) It was PROFITABLE. Whatever this thorn was it did for the

Apostle Paul something nothing else could do. That is why we see

Paul glorying in the suffering that it caused. He realized he was

suffering for the cause of Christ. And when he was at his weakest

it was then that God’s power was greatest in his life!

Let us today think about the subject, “The Ministry of Our Thorns.”

The “thorn” in Paul’s life served a two-fold ministry:

(1) THE MINISTRY OF THE THORN IS THE PREVENTION OF PRIDE

2 CORINTHIANS 12:1-7

A. THE THORNS IN OUR LIFE DERAIL OUR PRIDE (V7). Paul said,

“And lest I should be exalted above measure through the abundance

of the revelations, there was given me a thorn in the flesh, the

messenger of Satan to buffet me..” Charles Swindoll says in his book,

Paul, A Man of Grace and Grit, “…the enemy hoped to use it to cause

the apostle to defect or to retreat from his calling. God used it to keep

the gifted servant on his knees” (2).

There are many kinds of pride but the most destructive of all is our

sense of importance to God.

ILLUS: Somehow it has always bothered me to see a person in

arrogance kick their dog in anger and then see the little dog

come crawling on it's belly to lick the person’s shoe. That little

dog may think that person is pretty important. . ..but I think

they are a scoundrel. And I believe there is an important

comparison we could make in everyday life. It seems that

when some people come around “great” Christians they tend to

grovel on the ground and say kick me if you want to I'll be glad

to lick your boots anyway. But does God see the same

importance in that person that we do? Probably not. It is the

humble person that seems to impress God. The one which

serves God faithfully but quietly not expecting any reward. If

we could only learn to see things as God does!

If there were ever a man who had that of which he might be spiritually

proud, Paul did. He recounts for us one of his spiritual experiences

that might have caused him pride in vv. 1-7. Paul was “caught up” to

the third heaven into the presence of God. He saw “paradise” (v4) and

what he heard and what he saw was so wonderful that it was

impossible to be put into words. He was forbidden to tell some of what

he had heard (v4b). No doubt, since it came just prior to the launching

of his missionary ministry, it was given to encourage him in the

difficult days of suffering, shame, and trouble which were ahead. But

the experience was of such a nature that it could also cause him to be

“puffed up” and feel superior to others. Men today are known to boast

of their spiritual experiences. They want everyone to know how

“spiritual” they are or have become because of some experience they

have had. But Paul was not such a man. He says in v1—“It is not

expedient for me doubtless to glory..” Why was it that Paul did not

mention this experience to every group of believers to whom he wrote,

but only to the Corinthians? Perhaps because the Corinthians were

constantly bragging about their spiritual visions and gifts (1 Cor. 12),

he wanted to demonstrate to them that in spite of his unique

experience, he was a mere human with a mortal body who must not

boast about his purely spiritual experiences which are not a part and

parcel of every believer while in this mortal body (3).

B. THE THORNS IN OUR LIFE DRIVE US TO DEDICATION,

DEPENDENCE AND PRAYER (V8). God knows our human nature.

He made us and knows the heart of man is very proud. The church,

unfortunately, has become a museum to display the victorious life. –

Bruce Larson, Leadership, Vol. 5, no. 4. We must learn it is not our

experiences which make us useful to God but our dedication and

dependence upon Him. Verse 8 tells us, “For this thing I besought

the Lord thrice, that it might be removed from me.” Paul cried out to

God, “…Lord, remove my thorn,” not once but three times. Matthew

Henry said, “Prayer is a salve for every sore, a remedy for every

malady; and when we are afflicted with thorns in the flesh, we should

give ourselves to prayer. If an answer be not given to the first prayer,

nor to the second, we are to continue praying. Troubles are sent to

teach us to pray; and are continued, to teach us to continue instant in

prayer. Though God accepts the prayer of faith, yet he does not always

give what is asked for: as he sometimes grants in wrath, so he

sometimes denies in love” (Matthew Henry’s Concise Commentary).

Whatever the thorn that plagued Paul’s life, it was there to prevent

pride. “..Lest I be exalted above measure.” (v7b). Every day of Paul’s

life it was a constant reminder of his humanity and utter dependence

upon the Lord. It crippled his humanity so that Paul could experience

more of God’s ability. The Lord answered his prayer, not by removing

the thorn, but by giving grace to bear it, and by the assurance that

Paul's sense of weakness, caused by it, fitted him to receive the divine

strength (The People’s New Testament Commentary).

(2) THE MINISTRY OF THE THORN PREPARES US FOR POWER

2 CORINTHIANS 12:9-10—“And he said unto me, My grace is

sufficient for thee: for my strength is made perfect in

weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

Therefore I take pleasure in infirmities, in reproaches, in

necessities, in persecutions, in distresses for Christ’s sake:

for when I am weak, then am I strong.”

A. THE POWER NEEDED. We are not given the liberty of knowing when

this thorn first appeared in Paul’s life but his immediate response was

to ask the Lord to remove it. Paul felt, as many do today, that

anything which limits our ability could not be the will of God. Yes, we

need power to serve God, but not of ourselves it must come from the

Lord! When we are strong in abilities or resources, we are tempted to

do God’s work on our own, and that leads to pride. When we are

weak, when we allow God to fill us with his power, then we are

stronger than we could ever be on our own. We must depend on

God—only work done in his power makes us effective for Him and has

lasting value (4).

ILLUS: Jonathan Edwards (1703-1758) was a brilliant theologian

whose sermons had an overwhelming impact on those who

heard him. One in particular, his famous "Sinners in the

Hands of an Angry God," moved hundreds to repentance and

salvation. That single message helped to spark the revival

known as "The Great Awakening" (1734-1744). From a

human standpoint, it seems incredible that such far-reaching

results could come from one message. Edwards did not have