KS3 RE – Sacrifice and Sikhism

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(narrator) This programme looks at

how one RE teacher deals with

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the concept of sacrifice and

martyrdom with a year-seven class.

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This lesson is part of a six-lesson

series devised by Kathryn Kane,

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which looks at sacrifice

across different religions.

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So far, the class has discussed

the concept of sacrifice generally,

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and has explored a Muslim story.

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Today's lesson is about the

martyrdom of Guru Tegh Bahadur,

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and the aim is to get the pupils

not only knowing the story,

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but developing the skills of

insight and empathy.

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Teachers of religious education

need to answer the question:

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"How am I to going to handle the

awkward, sometimes shocking, stories

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that each religion contains?"

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You could avoid those, but

it's better to tackle them head-on.

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Pupils will learn about the religion

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by learning a story

of foundations or origins,

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but they can also learn from the

religion if, as in these lessons,

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the concept of commitment

is illustrated

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with reference to sacrifice.

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OK. Last lesson we were talking

about the Muslim story of sacrifice

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of Ibrahim and Isma'il.

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Isma'il didn't have to be sacrificed

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and Ibrahim didn't have

to sacrifice his son.

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But today, we're looking at

a story from Sikhism

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and we're looking at somebody

who really did give up their life.

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His name is Guru Tegh Bahadur. So

I'll give you an information sheet,

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and we're gonna read about

what happened to him.

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(Kathryn) In the lesson

about Guru Tegh Bahadur

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the story if often unfamiliar to the

children that I've been teaching,

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so I make sure that

at the beginning of the lesson

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they really understand

what the story is all about

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and really engage with

the characters in the story.

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And I do that by having his story

written out on a worksheet,

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but I make sure that the children

read the story out loud as a class.

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Sarah, do you want to start for us?

Yeah, Guru Tegh Bahadur.

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Guru Tegh Bahadur was

the ninth of the ten Sikh gurus.

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(Kathryn) I stop them frequently

through the telling of the story,

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just to check that they're

understanding what they've read,

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and to push them in their

understanding of what is happening.

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..he was persecuting followers

of the Sikh and Hindu religions.

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(Kathryn) OK. Thank you. Who knows

what the word "persecuting" means?

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Does it mean kill?

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It can involve killing, yeah.

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Punishing. Punishing someone.

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Punishing someone, yeah.

We're getting more of the idea.

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So it maybe involved killing,

it maybe involved punishing.

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What does it mean to persecute

somebody? What do you think?

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Does it mean, like,

to put them in jail?

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It might involve

putting them in jail, yeah.

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Because of what they believe.

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Excellent, yes.

So persecution is hurting people

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because of what they believe

or who they are.

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Jennifer, could you read

next for us, please?

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Both Sikhs and Hindus

were being asked...

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(Kathryn) When they read the story,

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I want to get them to empathise

with the main characters

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and put themselves

into that situation,

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and so I include

information about the characters,

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small things, like maybe

what the guru's nickname was.

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So his name means "brave sword",

Tegh Bahadur,

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but he liked to be called

"Degh Bahadur", which means...

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- What does it mean?

- Cooking pot.

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Brave cooking pot. OK. What do

you think that tells us about him?

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- Martin, you haven't said anything.

- Was he, like, a family person?

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I think his family was

very important to him, yeah.

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OK. Anyone else? Callum?

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- He might have liked cooking.

- Yeah.

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Maybe he was the Jamie Oliver

of his day, or something. Yeah. OK.

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It may have meant

he doesn't like fighting.

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I think that's true. He was very

good at fighting and very brave,

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but maybe fighting wasn't the thing

that he thought was most important,

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but family and looking after others

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and cooking for others

was the most important thing. OK.

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We've got to the point in the

story where the emperor has said:

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"I will give you lots of presents

if you change your religion."

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If it was you, what do you think

you might have been offered?

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It if it was nowadays,

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what sort of things do you think

somebody would offer you?

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- A million pounds.

- OK. For a million pounds

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you might be tempted to give up

something that was important to you.

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But he thought that his religion

was far, far more important

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than to give up for lots of wealth

and all those sorts of things. OK.

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So instead of going with the bribes

and things, the emperor then says:

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"Right. I'm gonna chop off

the heads of three of your friends

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unless you give up your religion."

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And so the emperor came

and he chopped off

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the heads of three of his friends

right in front of him.

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How do you think he felt about that?

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- Harry.

- Upset and sick.

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Upset and sickened, yeah.

What do you think?

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- Guilty.

- Why would he have felt guilty?

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Because he's just basically killed

three of his friends.

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So he might have felt

responsible for their deaths,

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because if he'd have given up

his religion,

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his friends might have survived,

mightn't they?

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- Jennifer, what do you think?

- Angry.

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Angry. Who would he

have been angry with?

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The people who chopped

his friends' head off.

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The emperor and the friends

that he chopped the heads off.

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Now the emperor is saying,

"It's your life this time."

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"I'm gonna cut your head off unless

you actually give up your religion."

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- What do you reckon's gonna happen?

- He's not going to give it up.

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I don't think

he's gonna give up as well.

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So the emperor ordered that

the guru's head be cut off,

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and that is exactly what

the emperor had done. OK.

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(voice-over) I really want

children to feel empathy

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with the characters in the story.

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Just really think what it would

have been like to be there,

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how it would have felt to be some of

the characters that are involved.

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We do that through freeze-frames.

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You have to act out

a part of the story,

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and when you come to the important

bit, everybody has to freeze.

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So it's like somebody

would be taking a photograph

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of how everybody was looking

at that moment in time in the story.

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Now, because it's

a still moment in time, or whatever,

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you need to think about your body.

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Think about, "Do I need

my arms on my hips, like this?"

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"Or do I need to be scratching

my head? Or going...?"

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You need to think about

your face, as well.

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You need to think about

how you feel.

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So we're thinking about the people's

emotions in this story,

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and you really need

to show on your face

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how the people in these stories

are feeling.

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So we're gonna have a group of four,

there. A group of four, here.

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(voice-over) When the children

go into groups,

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they are given a card with just

one small aspect of the story on it,

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but what I consider to be

an important aspect.

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So it enables the children

to focus in,

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so that they get good understanding

of the characters that are involved.

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Your group are going to be doing a

freeze-frame about Guru Tegh Bahadur

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telling his family that

he's gonna go and see the emperor.

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His life is in danger,

and he's got to tell his family:

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"I'm gonna go off and

see that evil emperor."

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OK. You a group of three?

OK. Your scenario is:

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"The emperor tries to persuade

the guru to give up his faith."

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So you've got to think,

how will the emperor be feeling

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when he talks to Guru Tegh Bahadur?

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And, how will Guru Tegh Bahadur

be thinking as well?

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I'll be the Guru Tegh Bahadur.

You'll be the emperor.

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I'll be the executioner.

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You could be the Sikh who took

the guru's head back to the family.

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The executioner can be like that

and he'll be face down like that.

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So you're gonna actually do it

practically, standing up and stuff?

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(Kathryn) OK! Sh, sh, sh, sh.

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Right. We'll go with...

that group first, then. OK.

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So if you'd like to come into

the space in the middle

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and show us your little drama, and

then finish with the freeze-frame

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showing us the emotions

that everybody felt at this time.

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Please tell the evil emperor

to not sacrifice us. Please.

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Come, my people.

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(Kathryn) So we've got the freezing.

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How are you feeling in this

situation? You've just asked him.

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We're feeling happier because

he said that he'd look after us.

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So your feeling happier

that he said he'd look after you.

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How did you feel

when you asked him?

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I felt a bit scared because

he might say, "No, go away."

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OK. He might have said, "No, guru."

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How did you feel

when they asked you?

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Was it an easy decision?

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- No.

- No, not an easy decision.

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So it's gonna be a hard thing for

you. Well done, that was very good.

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- (applause)

- Number two, then.

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(voice-over) The task is good

for children of all abilities,

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because some students

may have great acting skills

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but wouldn't be able

to put onto paper

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those sort of things that

they are discussing and showing me.

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Now my father is dead, I am

the new guru. What am I going to do?

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(Kathryn) The freeze-frames

come out in different ways.

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Some of them have thought about

all the detail they want in,

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and they have really put loads

of stuff into their productions.

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But others can be quite simple.

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Right, I'm going to see the emperor.

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(Kathryn) But they all show that the

children have understood the story

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and that they've empathised with

the characters in that scenario.

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I'm gonna try and persuade you

to give up your beliefs.

0175 10:09:41:15 10:09:43:21

(Kathryn) I want the drama

to come from them.

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It's got to be them

that has thought out

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what it is that they are going

to say and do and how they react,