AP Euro2007-08
LMHSMontaigne
Outlines for “A History of the Modern World” 9th Edition
Palmer, Colton, and Kramer
Chapter 8: The Age of Enlightenment
8.36 The Philosophes and Others
- Introduction
- Enlightenment
- Europeans felt that they were emerging from a long twilight
- The past was regarded as a time of barbarism and darkness
- A sense of progress was growing among the educated
- Philosophes and enlightened despots
- Leading ideas
- optimistic beliefs in the advances of reason
- science, education, social reform, tolerance, and enlightened government
- Foundations of the Enlightenment
- Major Pattern of Thought
- period lasted through 1700 until French Revolution and Romanticism challenged some of its notions
- ideology of Enlightenment varied from country to country
- Three Basic Premises
- universe is entirely intelligible and governed by nature & not some supernatural force
- scientific method can unlock fundamental answer in all areas
- education of humanity will infinitely improve
- Rejection of Supernaturalism
- influenced by Newton’s Laws of Gravity, Enlightenment man saw all nature governed by Universal Laws
- rejected revealed religion and saw it as a hindrance
- most were Deist
- assumed that God existed but once he created the universe no longer took part
- God was a “divine clockmaker” who created a perfect timepiece
- Confidence in Scientific Method
- had deep trust in dispassionate empirical inquiry
- aristocrats & others began to dabble with method in all walks of life
- Scientific Method Applied to Human Concerns
- believed that the human nature as well as the physical world could be understood by S.M.
- historians looked for evidence to learn the laws governing the rise and fall of nations
- Alexander Pope said in Essay on Man that “the science of human nature may be like all other sciences reduced to a few clear points”
- Was a movement to modernity
- Ideas continue to shape the world
- The Philosophes and Others
- Inspired by scientific revolution (especially Locke and Newton)
- The Spirit of Progress and Improvement
- Enlightenment carried popularized the philosophy of natural law and of natural right
- Extremely skeptical of tradition, confident in human reason and science ant that was harmony in nature
- Faith in progress
- A nonreligious faith that the conditions of human life become better as time goes on
- each generation is better off than its predecessors
- the labor of each generation will contribute to a better life for the next generation
- eventurally a ll mankind will share in this advance
- Ancients and Moderns
- Ancients: French academics (of Louis XIV) believed that the work of the Greeks and Romans had never been surpassed
- Moderns: the modern age was the best because it built on the work of the past
- God
- Perceptions of God in Christendom were changing
- people ceased to fear the devil and even God
- thought of God less as a Father more as a First Cause
- less the God of Love more the inconceivably intelligent creator
- symbol of Deism (religion of the Enlightened) the Watchmaker as an almighty intelligence thought divine
- New perspectives do not go unchallenged
- Still a religious time
- Congregations first sang Adeste Fideles (Oh Come All Ye Faithful)
- Pietism movement sturred in Germanay which stressed inner spiritual experience of ordinary person and quest for an inner light of the soul
- John Wesley and Methodism
- member of the Anglican Church, student at Oxford
- started prayer, meditation, good works group
- gave food, clothing, education to poor
- preached to huge crowds in open fields
- tried to keep Methodist movement in the Anglican Church but separated
- Whitfield in the Americas
- preached to huge crowds in America (Philly)
- Democratizing effect by challenging established religious authorities and stressing individual worth
- Great Awakening and “enthusiasm”
- Splinter movements
- J.C Lavater and physiognomy:
- a Swiss pastor believed that reading the character of a person by examining their facial expressions
- Austrian Physician F.A. Mesmer:
- Held séances, touched people with wands
- animal magnetism and hypnosis
- Freemasonry: secret society, rituals
- usually held Enlightenment views, reason, progress, toleration
- suspicious because they met in secrecy
- this isn’t characteristic of the philosophes
- Illuminati: more radical offshoot
- The Philosophes
- French for philosopher
- used to denote a group of writer who were not philosophers (metaphysical sense)
- Were social, literary writers, critics, who discussed matters with each other
- The Reading Public
- Greatly expanded audience
- Literacy rates 47 % men, 27 women
- Novels, newspapers, literary journals, dictionaries, encyclopedias sought
- Audience appreciated wit, lightness of touch, subtlety
- Style became more fluent, clear, exact
- To be philosophical
- Approach any subject in a critical and inquiring spirit
- Through their writings they spread the ideas of the Enlightenment
- Writers independent of aristocratic patrons
- (grub-street writers) Freelances that wrote for the public
- Public opinion emerges as a kind of critical tribunal
- Censorship
- Not much practiced in England
- Spain was heavily censored
- France was censored but not much enforced
- forbidden to criticize church or state
- abstract and general criticism was the result
- sly, innuendo, double meanings were used to make their points
- wrote of the customs of Persians, Iroquois (not French)
- Paris
- Epicenter of the enlightenment
- Salon
- held in the townhouses of the wealthy
- usually conducted by women
- Facilitated the exchange of ideas
- Promoted the “Republic of Letters”
- authors could introduce new works and engage in lively conversation among of ‘rock stars’
- Encyclopedie
- edited by Denis Diderot
- 17 volumes (1751-1772)
- a compendium of scientific, technical, and historical knowledge
- strong undertone of criticism of existing society
- distinguished list of contributors: the Encyclopedists (Volataire, Monstesquieu, Roussear, d’Alembert, etc.
- Diderot (1713-1784) and the Encyclopedia
- attacked religion and superstition
- had a materialistic philosophy
- helped author and edit Encyclopedia
- a summation and means of diffusing the most recent knowledge in science, philosophy, and technology
- articles written by leading philosophes
- meant to be read through and not used as a reference (like modern encyclopedia)
- knowledge would alleviate human misery
- dedicated to the proposition that all traditions must be examined it directly challenged the Church
- cross reference on Eucharist told reader to see cannibalism
- helped spread Enlightenment ideas throughout Europe
- considered a positive force for progress
- 25 thou sold before Rev.
- Outside Paris
- Frederick the Great: author, satirist, and pragmatist considered himself a philosphe
- Catherine the Great
- Maria Theresa (not a Philosophe, too religious) son Joseph was
- David Hume in England
- Edward Gibbon: Decline and Fall of the Roman Empire
- Montequieu, Voltaire, and Rousseau
- Montesquieu
- Wealthy background
- Montesquieu’s Spirit of Laws
- baron de Mostesquieu (1689-1755)
- wrote Spirit in 1748 & looked at the way environments and religious traditions influenced governments
- climate and geographic conditions affected human behavior and therefore government
- Two central principles in “The Spirit of Laws”
- forms of government varied according to climate and circumstances
- empires worked in hot climates
- democracy worked in small city-states
- in spite of environmental handicaps gov. can imitate English system
- Separate and balanced powers (executive, judicial, legislative)
- Prevented arbitrary power by having a system of checks and balances
- separation and balance of powers
- First, second, and third estate
- Church, Nobility, everyone else
- Balance of powers by dividing the jobs of government
- Executive, legislative, and judicial
- Part of the noble resurgence that began about 1715
- Nobility would be the most powerful
- he is technically a reactionary, favoring a scheme that antedated XIV
- Feudal liberties
- Voltaire (Francois Marie Arouet) (1694-1778)
- Bourgeois background
- Promoted enlightened despotism
- believed in a strong state
- liberty for the enlightened
- religious toleration
- keep the Church in check
- freedom of the press
- use science to benefit the state
- greatest of the philosophes
- championed English empiricism in France
- was exiled to England for insulting a French nobleman he returned a convert to Bacon, Newton, & Locke
- made French thinkers more practical, less theoretical
- 1st to present a purely secular conception of world history
- began with ancient China (not a Christian framework)
- represented Christianity as a social phenomenon
- politically not a liberal or democrat
- low opinion of humanity
- if gov was enlightened he didn’t care how powerful it was
- must fight against sloth, stupidity, keep clergy in place, freedom of religion, speech
- but be had no developed political theory
- kind of enlightened despotism
- Voltaire’s Social Views
- ardent spokesman for civil liberties
- “Crush Infamy” (Ecrasez l’infame) he called for the eradication of all forms of repression, fanaticism, and bigotry
- “the individual who persecutes another because he is not of the same opinion is nothing less than a monster”
- “I do not agree with a word you are saying, but I will defend to the death your right to say it.”
- Hated religious bigotry the most
- Felt constitutional monarchy of England was best form of gov.
- “It is forbidden to kill therefore all murders are punished unless they kill in large numbers and to the sound of trumpets.”
- Candide (1759)
- a satire story written shortly after the Lisbon earthquake of 1755 in which 20, 000 died for no apparent reason
- he rejects unquestioned optimism
- Candide is lulled into false security that he is in the “best of all possible worlds” by his tutor, Dr. Pangloss and journeys throughout the world & has one misfortune after another
- storms, earthquakes, and uncontrollable human emotion were only absent in “Eldorado”
- a land that has no priests, law courts, or prisons but $ and a place of sciences and math
- this was a rip on idea of perfectibility
- Candide gets bored in Eldorado (being a restless mortal) and leaves
- Learns one lesson as he settles down on a modest farm with his once beautiful wife
- As Pangloss says “this is the best of all possible worlds” Candide shrugs and says maybe but we must tend our garden
- ie. Life is not perfect but human will succeed if they stop theorizing and start doingenlightened leaders should be able to do what ever they believe is good for their state
- Jean-Jacques Rousseau (1712-1778)
- Poor background, from Geneva
- Promoted the idea of the “noble savage”
- civilization was the source of corruption and only in a natural state could man live an uncorrupted existence
- sometimes considered an outsider who quarreled with other philosphes
- painfully maladjusted, couldn’t trust anyone, condemned cultural influence of French women (salons)
- concerned with reforming society, diffusing useful knowledge, freedom
- despised privilege & believed that just and moral society could be created by crushing repressive governments
- placed trust in nature (almost religiously) as opposed to reason
- considered the forerunner of the French Revolution, Romanticism, and totalitarianism (debatable)
- had greatest influence on education and political theory
- The Social Contract (1762)
- Not a contract between a ruler and the ruled
- An agreement among the people
- Individuals surrendered their natural liberty to each other
- This fused into the General Will
- Rulings of the General Will were final and all agreed to accept them
- The general will was the sovereign
- Kings, officials, representatives were delegates of a sovereign people
- Created a state in which all persons had a sense of membership
- complimented Emile in creating a moral society
- said in the state of nature “man is born free”
- institution of private property led to owners creating instruments of repression (laws, police, slavery)
- Origin of Inequality Among Men (1753)
- called for government of “general will”
- supreme authority would lay in hands of people who would act in collective assemblies (not representative republics)
- people would be the legislators, executors, and judges
- would transform society into something more than the sum of its parts
- individual would become moral and would surrender his rights to the collective general will since it would express their own will
- those who resist would be “forced to be free”
- ideals of Social Contract were espoused in French Revolution slogan, “liberty, equality, and fraternity”
- liberty and equality sound democratic
- fraternity (individual surrendering to the masses) sounds totalitarian
- Foreshadows democracy and nationalism
- Makes the psychology of a city-state applicable to large territory
- Modern humanitarianism – equity
- Rousseau’s Emile (1762)
- source of progressive education
- maxim that first impulses of nature are always right
- insisted that children are not miniature adults
- drilling and discipline not proper for them
- should learn by doing (experience)
- book learning postponed until adolescence since books “teach us only to talk about things we do not know”
- reason is last thing to develop and it is pointless to teach child to reason
- education should create moral and useful citizens
- women belong at home serving men
- written as a “how to” in which Rousseau takes an imaginary boy (orphan) and raises him to adulthood
- ironically he himself had 5 children with illiterate (Therese Levasseur) and deposited all at an orphanage
- Condorcet and Faith in Progress
- marquis de Condorcet (1743-1794)
- considered the last of the philosophes b/c his work was cut short by the Revolution
- mathematician but known most for his belief in progress
- thinkers of the 1600s regarded themselves modern and intellectually superior to the ancients
- Outline of the Progress of the Human Mind (1794) attested that the moderns were more advanced and unlimited progress lay ahead
- predicted healthier society in which “moment will come…when tyrants and slaves will exist only in history or on the stage”
- Ironically he would be killed during the Terror
- Edward Gibbon (1737-1794)
- historian who wrote Decline and Fall of the Roman Empire (1776-1788)
- covers Roman and Byzantine history from Augustine to fall of Constantinople (1453)
- says Empire was brought down by barbarian invasions, and Chrisitanity
- Christianity was worst calamity b/c “the servile and pusillanimous reign of the moks debased and vitiated the faculties of the mind”
- David Hume (1711-1776)
- an extreme skeptic who wrote An Enquiry Concerning Human Understanding (1748)
- believed all human knowledge come through the senses and not reason “nothing is in intellect which was not first in sense”
- no way to know what is really true
- if we no nothing for sure then there can no exist absolute moral laws
- yet he still wanted to “Crush infamy” of stupidity, Christianity, and ignorance” because a sea of uncertainty was preferable to a forest of supernatural shadows
- Cesare Beccaria (1738-1794)
- a Milanese jurist who wrote On Crimes and Punishments (1764)
- questioned the view that punishment represent the vengeance of society
- said that punishment should serve as a deterrent and that leniency was best deterrent
- opposed the death penalty
- book translated into 12 languages and most European countries abolished torture (1800) and reserved death penalty for capital crimes, adopted imprisonment rather than maiming
- Gotthold Lessing (1729-1781)
- literary critic and dramatist who wrote Nathan the Wise (1779)
- showed that character has no relation to religious affiliation
- maintained that each of world’s religions was an evolution leading towards pure rationality
- his hero was modeled after his friend,
- Moses Mendelssohn (1729-1786)
- Urged tolerance of religions
- Wrote a history of Judaism
- Believed in the immortality of the soul
- Immanuel Kant (1724-1804)
- lived away from philosophes in Prussian city of Konigsberg
- wrote The Critique of Pure Reason (1781) and The Critique of Practical Reason (1788) to criticize skepticism of Hume
- like Plato he ascribed that the existence of an absolute reality of “things in themselves” exists even though we can’t sense it
- Idealist of the 19th century would take his lead
- said that although knowledge begins in the senses our rational minds must order it together
- he called it “phenomena”
- combination of sense and reason will help humans inquire and improve nature
- although the existence of God can’t be proven through pure reason, practical reason says that there exists a moral perfection we should strive for
- Political Economists
- Physiocrats or economists(an slightly insulting term)
- Promoted laissez-faire (let them do as they see fit) attitude toward business activity
- opposed guilds
- A strong government should facilitate business activity
- Adam Smith (1723-1790)
- wrote Wealth of Nations (1776)
- opposed mercantilism (system in which gov. interfered in economic process)
- said it was unnecessary to have an empire to be wealthy
- gov. purpose should be limited to defense, internal security, give fair laws
- innovations would come from private persons, not the state
- proponent of free trade, free market
- if their was a shortage of a good, price would rise and stimulate producers to make more and attract new persons into that business
- if there was an excess, capital and labor would leave and go into other businesses
- each nations should use its comparative advantage (climate, environment, resources) in certain spheres of production
- said individuals should be allowed to pursue their own self-interests without interference from the state
- termed “laissez-faire” from French expression “laissez-faire la nature” (let nature run its course)
- believed that like the law of gravity keeps planets in orbit the “invisible hand” of free market and competitive forces will balance out wealth for all
- thought himself a champion of the poor but his system would ironically be used to exploit the poor
- increase national wealth by reducing barriers
- attacked mercantilism
- limit the functions of government to defense, security, reasonable laws, and fair courts
- Promoted the free market
- Natural laws of supply and demand
- Maximum of freedom and abundance would be achieved
- Required the mutual interaction of the enlightened self-interest of millions of people
- The invisible hand would result in the highest welfare of all
- Main Currents of Enlightenment Thought
- Most philosophes