Jamie Lynn McCartney

Death and Furniture:

therhetoric, politics and theology of bottom line arguments against relativism

Edwards, Ashmore, and Potter

Why Question: Why do people accept the realist position, while disregarding the relativist position, when they have similar presuppositions (about the construction of reality)? Or….Why do we accept objective truths? (39)

Motivational Mechanism: People are motivated to express rhetoric. Rhetoric enables us to engage in consensus or disputation about objects (39). Types of rhetorical practices (41):

  • Realist (objectivist): asserts things that are not, or could not be in doubt (i.e., Death and Furniture) (42); posit a bedrock of reality; a bottom line(26)
  • Relativist (social constructionist): Insists that there is always, or can always be an argument (42); talk about the social construction of reality, truth, cognition, scientific knowledge, technical capacity, social structure and so on (26)

A convincing plea towards an intellectual position involves the use of rhetoric, politics, and theology (42).

‘Death’ and ‘Furniture’ are emblems for two very common objections to relativism. (26) “They operate as icons of transcendent truth beyond (de)construction.” (32)

  • Death (misery, genocide, poverty, power) is the reality that should not be denied.(26)
  • Furniture (tables, rocks, stones, etc.) is the reality that cannot be denied. (26)

“The appeal of these things is that they are external to the talk, available to show that it is just talk, that there is another world beyond, that there are limits to the flexibility of descriptions.” (26)

“The Furniture argument invokes the objective world as given, as distinct from processes of representation; as directly apprehended, independent of any particular description.” (26)

*The Realist Dilemma: “The very act of producing a non-represented, unconstructable external world is inevitably representational, threatening, as soon as it is produced, to turn around upon and counter the very position it is meant to demonstrate.” (27)

*The Relativist Dilemma: “While realists shoot themselves in the foot as soon as they represent, relativists do so as soon as they argue. To argue for something is to care, to be positioned, which is immediately non-relativist.” (39)

Arguments:

  • “Reality takes on an intrinsically human dimension, and the most that can be claimed for it is an ‘experiential realism’.” (29)
  • Realistic rhetoric works by deploying semantic prototypes to represent an idealized and realistic general knowledge and by having these representations masquerade as what everyone would have to agree to say about a specific event. (31)
  • Intentional states logically precede the real status of objects. (30)
  • Realism relies on the audience’s cooperation in commonsensically ignoring how it is done. (29)
  • “It is a kind of trickery when writers introduce reality in the form of specific descriptions of it, and then kick away the textual ladder and ask us to consider the thus-described reality as out-there.” (31)
  • Realism is a demonstration not so much of out-there reality, but rather of the workings of consensual common sense. (30)
  • Scientists deploy empiricism and sociologists do the same if they are apathetic to reflexivity. (31)

Authors call to scientific and academic community to start questioning assumptions and rhetoric; to “use the tools of relativist-constructivist”. (34, 35, 37) “Relativism is the quintessentially academic position, where all truths are to be established.”

Definitions:

Rhetoric- discourse about reality construction or objectification

Politics- justification of credibility

Theology- mindset; either conservative or pluralistic

p. 30p.37 p.40, 31

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