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Dalit Theology

Submitted by Surekha Nelavala

Dalit and Related Studies

Anand, S. “On Claiming Dalit Subjectivity,” in Seminar 558 (2006), Accessed Online:

Appasamy, A.J. Christinity as Bhakti Marga: A Study in the Mysticsm of the Johannine Writings (Madras/Chennai: CLS, 1926).

Arul Rajah, M. “Towards a Dalit Reading of the Bible: Some Hermeneutical Reflection,” in Jeevadhara XXV.151 (1996), 29-34.

______. “Reading Bible from a Dalit Location: Some Points of Interpretation,” in Voices From the Third World XXIII: I (2000), 71-91.

Bayly, S. Saints, Goddesses and Kings: Muslims and Christians in South Indian Society, 1700-1900 (Cambridge: Cambridge University Press, 1989).

Bhave, S. “Pan on Fire: Eight Dalit Women Tell Their Stories,” in Gender & Caste (edited by Anupama Rao; Delhi: ISPCK, 2003).

Boyd, R. An Introduction to Indian Christian Theology (Edinburgh: The University of Edinburgh, 1969).

Carr, D. “Dalit Theology is Biblical and it Makes the Gospel Relevant,” in A Reader in Dalit Theology (edited by A.P. Nirmal;Madras: Gurukul, 1992).

______. “A Biblical Basis for Dalit Theology,” in Indigenous People: Dalits (edited by James Massey; Delhi: ISPCK, 1994).

Chakkarai, V. Jesus the Avatar (Chennai: CLS, 1927).

Chaudhuri, M., ed. Feminism in India (Delhi: Kali for Women, 2005).

Chenchaiah, P. Rethinking Christianity in India (Chennai: CLS, 1938).

Clarke, S. “Viewing the Bible through the Eyes and Ears of Subalterns in India,” in Biblical Interpretation 10 (July 2002), 245-266.

______. Dalits and Christianity: Subaltern Religion & Liberation Theology in India (Delhi: Oxford University Press, 1998).

Dangle, A. A Corpse in the Well: Translation from Modern Marathi Dalit Autobiographies (Hyderabad: Disha Books, 1994).

Das, B and J. Massey, eds., Dalit Solidarity (NewDelhi: ISPCK).

Deo, V. “Teaching Caste and Race: Feminist Readings in Writers of the South Asian Diaspora,” accessed Online:

Devanandan, P. D. Christian Concern in Hinduism (Chennai, CISRS, 1961).

Devasahayam, V. Outside the Camp: Bible Studies in Dalit Perspective (Chennai: Gurukul, 1992).

______. “Doing Dalit Theology: Basic Assumptions,” in Frontiers of Dalit Theology (edited by V. Devasahayam; Chennai: Gurukul, 1997).

______. “Pollution, Poverty and Powerlessness – A Dalit perspective,” in A Reader in Dalit Theology (edited by A.P. Nirmal;Madras: Gurukul, 1992).

Dietrich, G. “Emerging Dalit Feminisms,” in In God’s Image: The Haunts of Pain: Theologizing Dalits Vol 26.3 (Sept 2007), 32-39.

______. “Dalit Movements and Women’s Movements,” in Gender & Caste (edited by Anupama Rao; Dalhi: Kali for Women, 2003).

D’Souza J. “The End of Upper Caste Propaganda in Global Forums,” Accessed 1 March 2007:

Gnanadason, A. “Dalit Women- The Dalit of the Dalit,” in A Reader in Dalit Theology(edited by A.P. Nirmal;Madras: Gurukul, 1992).

Gnanavaram, M. “Some Reflections on Dalit Hermeneutics,” in Frontiers of Dalit Theology (edited by V. Devasahayam; Chennai: Gurukul, 1997).

______. “Dalit Theology and the Parable of the Good Samaritan,” in JSNT 50 (1993), 59-83.

Guru, G. “Dalit Women Talk Differently,” in Gender & Caste (edited by Anupama Rao; Delhi: ISPCK, 2003).

______. “The Politics of Naming” in Seminar 491 (1998), 14-18.

Illaiah, K.“Why I am not a Hindu: A Sudra Critique of Hindutva Philosophy, culture and Political Economy,” in Samya (1996), 32-35.

Jesurathnam, K. “Towards a Dalit Liberative Hermeneutic: Re-reading the Psalms of Lament,” in Bangalore Theological Forum 34.1 (June 2002), 2-3.

Joe Arun, C., ed. Constructing Dalit Identity (New Delhi: Rawat Publications, 2007).

Joseph, A. “Touch Me, Touch Me Not: Gender, Caste, and the Indian Women’s Movement,” in Contemporary Sociology : A Journal of Reviews 33, 6 (2004), 654-657.

Katti, P. R. Bharathiya Samscrutilo Stree (Chennai: Gurukul, 1999).

Koonthanam, G.“Yahweh the Defender of the Dalits: A Reflection on Isaiah 3. 12-15,” in Jeevadhara XXII.128 (1992), 112-123.

Margaret, S. “Dalit Feminism,” in Counter Currents News Letter (June 2005) Cited Online:

Massey, J. Down Trodden: The Struggle of India’s Dalits for Identity, Solidarity and Liberation. (Geneva: WCC, 1997).

______.Dalits in India: Religion as a Source of Bondage or Liberation with Special Reference of Christians (Delhi: Manohar, 1995).

______.Towards Dalit Hermeneutics: Re-reading the text, the History and the Literature (New Delhi: ISPCK, 1994).

Melanchton, M. J. “The Indian Voice,” in Reading the Bible as Women: Perspectives from Africa, Asia, and Latin America (Semeia Series 78; Atlanta: SBL: 1997).

______. “Dalit Woman’s Perspective” (Unpublished Manuscript) 1995.

______. “Dalits, Bible and Method,” Cited Online:

______. “Indian Dalit Women and the Bible: Hermeneutical and Methodological Reflections,” in Gender Religion and Diversity (edited by Ursula King and Tina Beattie; London/New York: Continuum, 2005).

Mozoomdar, P.C. The Oriental Christ (Calcutta/Kolkatta: Navavidhan Publication Committee, 1933).

Nanda, M. Prophets Facing Backward: Postmodern Critiques of Science and Hindu Nationalism in India (New Brunswick, NJ: Rutgers University Press, 2003).

Nirmal, A.P. “Towards a Christian Dalit Theology,” in Frontiers in Asian Christian Theology: Emerging Trends (edited by R.S. Sugirtharajah; Maryknoll: Orbis books, 1994).

______. “Towards a Common Dalit Ideology,” in A Reader in Dalit Theology (edited by A.P. Nirmal;Madras: Gurukul, 1992).

______. “Doing Theology from a Dalit Perspective,” In A Reader in Dalit Theology (edited by A.P. Nirmal;Madras: Gurukul, 1992).

Panikkar, R. The Unknown Christ of Hinduism: Towards Ecumenical Christophony (MaryKnoll, NY: Orbis Books, 1981).

Oommen, G. “The Emerging Dalit Theology: A Historical Appraisal,” in Indian Church History Review, Vol. XXXIV, 1 (2000), 19-37.

Philip, E.M. The Indian Church of St. Thomas (Cheeranchira, Kerala: Mor Adai Study Centre, 2002).

Pickett, J.W. Christian Mass Movements in India (New York: The Abingdon Press, 1933).

Prabhakar, M.E. “The Search for a Dalit Theology,” in A Reader in Dalit Theology (ed. A.P. Nirmal;Madras: Gurukul, 1992).

Rajkumar, E. “Skin, Body, Blood: Explorations for Dalit Hermeneutics,” Accessed Online:

Rao, A., ed. Gender and Caste (Delhi: ISPCK, 2003).

______. “Introduction: Caste, Gender and Indian Feminism,” in Gender and Caste, edited by Anupama Rao; Delhi: ISPCK, 2003).

Rege, S “A Dalit Feminist Stand Point,” in Seminar 471 (1998), 47-52.

______. Writing Caste/Writing Gender: Reading Dalit Women’s Testimonios (Zuban, New Delhi, 2006).

Samartha, S.J. Faith in the Midst of Faiths (Geneva: WCC, 1977).

______.One Christ Many Religions: Towards a Revised Christology (Maryknoll, NY: Orbis Books, 1991).

Shah, G. Dalit Identity and Politics: Cultural Subordination and the Dalit Challenge Vol II (New Delhi: Sage Publications, 2001).

Shiri, G. “The Wide Prevalence of Traditional Occupations Among Christian Dalits as a Sign of Continued Oppression,” in Religion and Society 42 (1995), 23-37.

Shukla, S. “Locations for South Asian Diasporas,” Annual Review of Anthropology, Vol. 30 (2001), 551-572.

Soares- Prabhu, G. “The Table Fellowship of Jesus: Its Significance for Dalit Christians in India Today,” in Jeevadhara 128 (1992), 140-159.

Surekha, N., “A Dalit Woman’s Voice in Biblical Interpretation: Can She Speak”in In God’s Image (Journal for Asian Women’s Resource Center for Culture and Theology), 26.3 Sep 2007.

______.Jesus asks the Samaritan Woman for a Drink: A Dalit Feminist Reading of John 4 in Lectio Difficilior, June, 2007.

______. “Smart Syrophoenician Woman: A Dalit Feminist Reading of Mark 7:24-30” Expository Times vol 118. 2, Nov 2006.

Susaimanickam, J. “Dalit Hermeneutics: A Proposal for Reading the Bible,” in Vaiharai 5:3,4 (2000), 3-24.

Thomas, M.M. The Acknowledged Christ of the Indian Renaissance (Madras/Chennai: Christian Literature Society, 1970).

Thorat, V. “Dalit Women have been Left Behind by the Dalit Movement and the Women’s Movement,” in Communalism Combat 69 (2001), 12.

Valmiki, O. Joothan – A Dalit’s Life (Calcutta: Samya, 2003).

Webster, J. C.B. The Dalit Christians: A History (Delhi: ISPCK, 1992).

Zelliot, E. From Untouchable to Dalit: Essays on the Ambedkar Movement (New Delhi: Manohar, 1996).