《Commentary on Revelation》
CONTENTS：
STUDY ON REVELATION
1. Preface
2. The Vision of the Glorious Christ (Revelation 1:1-20)
3. The Seven Churches (Revelation 2:1—3:22)
4. The Vision of the Throne (Revelation 4:1—5:14)
5. The Opening of the Seven Seals (Revelation 6:1—8:5)
6. The Sounding of the Seven Trumpets (Revelation 8:6—11:19)
7. Three-in-one Satan (Revelation 12:1—13:18)
8. The Firstfruits, the Harvest, and the Gathering of the Grapes (Revelation 14:1-20)
9. The Outpouring of the Seven Bowls (Revelation 15:1—16:21)
10. Babylon and Its Destruction (Revelation 17:1—20:6)
11. After the Millennium (Revelation 20:7—22:5)
12. The Final Warning (Revelation 22:6-21)
PREFACE
Prior to 1928 Brother Watchman Nee conducted a study with a few saints on the book of Revelation. The longhand notes of a brother who attended those meetings are published in this book. They have been briefly edited for the sake of clarity. The portion covering Revelation 2:19—3:22 is missing in the original manuscript.
In spite of the fact that a small portion is missing, this book forms a rather complete study of the book of Revelation by the author and is a valuable supply and contribution to the church in this, the end time.
CHAPTER ONE
THE VISIONOF THE GLORIOUS CHRIST(Revelation 1:1-20)
I. INTRODUCTION(REVELATION 1:1-3)
There are several things which we need to pay attention to in this section of the book of Revelation: (1) the meaning of the revelation, (2) the procedure through which the revelation came, and (3) the importance of the revelation.
A. The Meaningof the Revelation
"The revelation of Jesus Christ." Revelation is different from inspiration. A revelation is an unveiling for man to see, whereas an inspiration is a leading within him. The words, "the revelation of Jesus Christ," have two meanings:
(1) It is Jesus Christ Himself who removes the veils for us to see the things which are to be fulfilled in the future, the things which are spoken of in this book.
(2) This book also reveals Jesus Christ Himself, that is, it reveals how He Himself will triumph, obtain glory, and be enthroned as King.
B. The Procedurethrough Which the Revelation Came
(1) "Which God gave to Him." Here we can see the order in the universe. God is the highest: "But all things are out from God" (2 Cor. 5:18). Revelation 1:1 also shows us that, even though the Lord has ascended to the heavens, He still holds the position of a slave. As He was on the earth (John 5:19-20; 12:49-50; Mark 13:32), so He is in the heavens. He has not abandoned His position just because He has obtained glory. How very different He is from the archangel Satan! (Ezek. 28:2).
(2) "Sending it by His angel." More than half of the writings in the Bible were given through the hands of angels (Acts 7:53; Heb. 2:2) because the angels are ministering spirits (Heb. 1:14).
(3) "Made it known by signs, sending it by His angel to His slave John." To make known here has the sense of "to demonstrate" in the original language.
(4) "Who testified the word of God and the testimony of Jesus Christ, even all that he saw." John recorded the revelation he received and has shown it to us. He received the word of God and the testimony of Jesus Christ.
C. The Importance of the Revelation
(1) "The things that must quickly take place." "Must" here means unchangeable, and "quickly take place" means that it cannot be delayed; yet we are too careless and too slow to respond to these matters.
(2) "To show to His slaves." This revelation does not concern only a few people; it concerns many slaves. We are all the Lord's slaves because He has purchased us with His blood (1 Cor. 6:20).
(3) "Blessed is he who reads and those who hear the words of the prophecy and keep the things written in it." The revelation is a promise. In Revelation 22:7 the same promise is reiterated. There, the two words "reads" and "hear" do not appear again because by the time of chapter twenty-two, all have read and heard. The most crucial thing then becomes to "keep the things written in it."
"For the time is near." "The time" is the day when the Lord comes again. When that day arrives, many things will be involved (11:15-18), yet the main thing referred to here is the blessing of the believers. Since "the time is near," why do we still not see its coming? It is because the Lord is long-suffering toward men (2 Pet. 3:8-9) and, at the same time, the believers are not yet ready. Therefore, the time has not yet come. Nevertheless, the condition of the church and of the world today tell us afresh that the time is at hand.
II. GREETING AND BLESSING(REVELATION 1:4-5a)
"John to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is coming, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth."
A. "John to the Seven ChurchesWhich Are in Asia"(Verse 4)
Although the individual epistles were written to seven individual churches, John sent the entire book to each of the seven churches in Asia at the same time. Seven is the number of completion. The seven churches represent all of the churches. Therefore, this epistle is related to us also.
B. "Grace to You and Peace"(Verse 4)
The word of greeting here is the same as that used by Paul (1 Cor. 1:3), but the name of the Triune God here is quite different from that used in other epistles.
(1) "From Him who is and who was and who is coming." Here the name of God is mentioned. He is the One who is, who was, and who is coming. He never changes. Everything in the world is changing, and the world itself is changing, but God never changes. Therefore, grace and peace will never change either.
(2) "And from the seven Spirits who are before His throne." "The seven Spirits" does not mean that there are seven Holy Spirits (Eph. 4:4); it only implies that the Holy Spirit has various kinds of work (Rev. 4:5; 5:6).
(3) "And from Jesus Christ, the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth." This speaks of the Lord's work and victory on earth as well as of the glory He will obtain in the future. Such a Triune God is well able to bestow grace and peace upon us.
III. EXALTATION(REVELATION 1:5b-7)
"To Him who loves us and has released us from our sins by His blood and made us a kingdom, priests to His God and Father, to Him be the glory and the might forever and ever. Amen. Behold, He comes with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the land will mourn over Him. Yes, amen."
When John came to this point in his writing, he could not help but begin praising. He praised because of "Him who loves us." The love of Christ has two aspects: (1) that which is in the past—He "has released us from our sins by His blood," and (2) that which is experienced now and will be completely fulfilled in the future—"and made us a kingdom [or, kings], priests to His God and Father." When we consider this, we truly have to say with John, "To Him be the glory and the might forever and ever. Amen."
When John recalled the love he had received, he could not help but begin to praise. Yet at the same time, when he thought of the condition of the worldly people at the time of Christ's second coming, he uttered a word of warning in verse 7. "Behold" means that we need to pay attention. "He comes with the clouds." Just as the Lord ascended to the heavens in the clouds, so also shall He come again with the clouds. This exactly matches what is spoken in Acts 1:9-11. "And every eye will see Him, even those who pierced Him; and all the tribes of the land will mourn over Him. Yes, amen" (Rev. 1:7). This word matches that of Matthew 24:30.
IV. THE TESTIMONY OF GOD(REVELATION 1:8)
"I am the Alpha and the Omega, says the Lord God, He who is and who was and who is coming, the Almighty."
Here God testifies concerning Himself as: (1) the One who never changes and (2) the almighty One. The purpose of this testimony is to cause us to depend entirely on Him in the midst of tribulations.
V. JOHN'S DESCRIPTION OF HIS OWN CONDITION(REVELATION 1:9-10a)
"I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus. I was in spirit on the Lord's Day."
A. Concerning Himself
"I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus." Although John had seen such great visions, he still called himself our brother. What humility this is! At that time he was in the midst of tribulation, yet he did not mention his tribulation only. He also mentioned the kingdom because to enter the kingdom, one must pass through tribulation (Acts 14:22). Since we have the hope of the kingdom, we need endurance. This is the endurance of one patiently waiting for the kingdom. "Fellow partaker" indicates that we all have a share in this kingdom. Since we have a share in the kingdom, we should have a share in the tribulation and endurance as well.
B. Concerning His Environment
"I...was on the island called Patmos because of the word of God and the testimony of Jesus." John was being persecuted for the sake of the word and had been exiled to the island of Patmos. He was lonely with nowhere to go, yet the Lord was with him. The gate of heaven was opened wide to him, and he received new revelation. By this we see that tribulations are a great blessing to us.
C. When He Saw the Vision
"On the Lord's Day." This is the first day of the week. Some have said that this is "the day of the Lord," that is, "the great day of Jehovah."
D. The Heart and Spiritof the One Receiving the Vision
"I was in spirit." Although John was suffering in the body, his spirit was strong and living.
VI. THE VISION OF THE GLORIOUS CHRIST(REVELATION 1:10b-16)
"And [I] heard behind me a loud voice like a trumpet, saying, What you see write in a scroll and send it to the seven churches: to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea. And I turned to see the voice that spoke with me; and when I turned, I saw seven golden lampstands, and in the midst of the lampstands One like the Son of Man, clothed with a garment reaching to the feet, and girded about at the breasts with a golden girdle. And His head and hair were as white as white wool, as snow; and His eyes were like a flame of fire; and His feet were like shining bronze, as having been fired in a furnace; and His voice was like the sound of many waters. And He had in His right hand seven stars; and out of His mouth proceeded a sharp two-edged sword; and His face shone as the sun shines in its power."
A. What Was Heard
"A loud voice like a trumpet." A trumpet was used to gather the people together. The Lord specifically called John and charged him to write to the seven churches. Although these seven churches were actual churches at that time, the Lord specifically chose them to typify the churches throughout the ages. The different conditions of the church from the time of the apostles to the second coming of Christ are represented by these seven churches.
B. What Was Seen
1. "Seven Golden Lampstands"(Verse 12)
The seven golden lampstands are the seven churches (v. 20). The lampstands represent God's view of the churches and what their spiritual reality should be. The church should shine for the Lord to illuminate this dark world. But the lampstands cannot shine on their own; they must be filled with oil. Therefore, the church must be filled with the Holy Spirit.
2. "One like the Son of Man"
(Verse 13)
The Son of Man was in the midst of the lampstands, watching over the churches (2:1). What was the appearance of this Son of Man? He was "like the Son of Man." This implies that His appearance was different from what it had been on earth because He only looked like the Son of Man. His appearance was recorded as follows:
(a) "Clothed with a garment reaching to the feet." This denotes the Lord's glory, the glory which He had before He was born on the earth (Isa. 6:1). The Lord has now been restored to His former glory. This garment not only denotes that the Lord has obtained His former glory; it also denotes that He is a priest. The Lord is now our High Priest (Heb. 8:1).
(b) "Girded about at the breasts with a golden girdle." This denotes that He is righteous and faithful (Isa. 11:5).
(c) "His head and hair were as white as white wool." This means that He is full of glory (Prov. 16:31; 20:29) and holiness (Dan. 7:9).
(d) "His eyes were like a flame of fire." Fire is used for testing (1 Pet. 1:7); it exposes the good as well as the evil. With His eyes as a flame of fire, whatever the Lord looks at will immediately be exposed as either good or evil. The fire in 1 Corinthians 3:13 is this fire of the Lord's eyes. When we stand before the judgment seat of Christ, He will test each one's work. The meaning of 1 Corinthians 4:5 also corresponds with what is said here in Revelation 1:14. There it says, "So then do not judge anything before the time, until the Lord comes, who will both bring to light the hidden things of darkness and make manifest the counsels of the hearts, and then there will be praise to each from God."
(e) "And His feet were like shining bronze, as having been fired in a furnace." Feet are for walking, and in the Bible bronze signifies judgment. Wherever these bronze feet go, judgment follows. Here the Lord's feet are in the church; thus, the Lord must judge the church first (1 Pet. 4:17).