The Cost of Discipleship
Week Five
Chapters Fourteen-Twenty

Favorite Psalms – Psalm 100

Chapter Fourteen: The Hidden Righteousness

  • The disciples are told that they can possess the “extraordinary” only so long as they are reflective: they must beware how they use it, and never fulfill it simply for its own sake, or for the sake of ostentation. (p. 157)
  • From whom are we to hide the visibility of our discipleship? … We are to hide it from ourselves. (p. 158)
  • The disciple of Jesus acts simply in obedience to his Lord. That is, he regards the “extraordinary” as the natural fruit of obedience. (p. 158)
  • The cross is at once the necessary, the hidden and the visible – it is the “extraordinary.” (p. 159)
  • All that the follower of Jesus has to do is to make sure that his obedience, following and love are entirely spontaneous and unpremeditated. (p. 159)

Chapter Fifteen: The Hiddenness of Prayer

  • All Christian prayer is directed to God through a Mediator, and not even prayer affords direct access to the Father. (p. 162)
  • I can lay on a very nice show for myself even in the privacy of my own room … Since we have heard ourselves, God will not hear us … Having contrived our own reward of publicity, we cannot expect God to reward us any further. (p. 164)
  • The essence of Christian prayer is not general adoration but definite, concrete petition. (p. 164)
  • Jesus told His disciples not only how to pray but also what to pray. The Lord’s Prayer is not merely the pattern prayer, it is the way Christians must pray. (p. 165)
  • Everything depends on forgiveness of sin of which the disciples may only partake within the fellowship of sinners. (p. 168)

Chapter Sixteen: The Hiddenness of the Devout Life

  • Jesus takes it for granted that his disciples will observe the pious custom of fasting. (p. 169)
  • If there is no element of asceticism in our lives … we shall find it hard to train for the service of Christ. (p. 169)
  • The real difference in the believer … is that he is more clearly aware than other men of the rebelliousness and perennial pride of the flesh, he is conscious of his sloth and self-indulgence. (p. 170)
  • Jesus bids his disciples to persevere in the practices of humiliation but not to force them on other people as a rule or regulation. (p. 171)

Chapter Seventeen: The Simplicity of the Carefree Life

  • The life of discipleship can only be maintained so long as nothing is allowed to come between Christ and ourselves – neither the law, nor personal piety, nor even the world. (p. 173)
  • Worldly possessions tend to turn the hearts of the disciples away from Jesus. (p. 174)
  • Jesus does not forbid the possession of property in itself. (p. 174)
  • Earthly goods are given to be used, not to be collected. (p. 175)
  • Jesus knows that the heart of man hankers after treasure, and so it is his will that he should have one (the glory of God, the glorying in the cross, and the treasure in heaven). (p. 176)
  • The way to misuse our possessions is to use them as insurance against the morrow. (p. 178)

Chapter Eighteen: The Disciple and Unbelievers

  • When we judge other people, we confront them in a spirit of detachment, observing and reflecting as it were from the outside. But love has neither time nor opportunity for this. (p. 184)
  • The love of Christ for the sinner in itself is the condemnation of sin, is his expression of extreme hatred of sin. The disciples of Christ are to love unconditionally. (p. 184)
  • Judgment is the forbidden objectivization of the other person which destroys single-minded love. (p. 185)
  • By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are. (p. 185)
  • If when we judged others, our real motive was to destroy evil, we should look for evil where it is certain to be found, and that is in our own hearts. (p. 185)
  • The disciple will look upon other men as forgiven sinners who owe their lives to the love of God. (p. 188)

Chapter Nineteen: The Great Divide

  • The church of Jesus cannot arbitrarily break off all contact with those who refuse His call. (p. 189)
  • To be called to a life of extraordinary quality, to live up to it, and yet to be unconscious of it is indeed a narrow way. (This is discipleship!) (p. 190)
  • We can never appeal to our confession or be saved simply on the ground that we have made it. Neither is the fact that we are members of a Church which has a right confession a claim to God’s favor ... God will not ask us if we were good Protestants, but whether we have done His will. (p. 193)
  • The crucial question: Has Jesus known us or not? (p. 195)

Chapter Twenty: Conclusion

  • We could understand and interpret the Sermon on the Mount in a thousand different ways. Jesus knows only one possibility: simple surrender and obedience. (p. 197)
  • If we start asking questions, posing problems and offering interpretations, we are not doing His word. (p. 197)

NEXT WEEK – CHAPTERS TWENTY-ONE THROUGH TWENTY-NINE