CHAPTER 11: NORTH AND NORTH-EAST AFRICA TO THE EIGHTEENTH CENTURY
KEY POINTS
- The ‘Arabisation’ of northern Africa
- From Fatimid to Mamluk: Egypt before the Ottoman conquest
Egypt under the Fatimids
The Ayyubid dynasty
Egypt under the Mamluks, 1250-1117
- Egypt under Ottoman rule
- Nubia and the Funj Sultanate
The spread of Islam in Nubia
The Funj Sultanate
- Oromo migrations and the kingdom of Ethiopia
The Oromo migrations
The kingdom of Ethiopia
- States of the Maghrib, sixteenth to eighteenth century
The eastern and central Maghrib
The rise of Morocco
The ‘Arabisation’ of northern Africa
- 10th – 13th century immigration of Bedouin (badawin) into northern Africa
- Mobile pastoralists, camel-skin dwellings, family-sized clans
- Blamed for disruption by some settled farmers
- But generally spread Islam and Arabic language among rural Berber population
- 250 000 moved west into Maghrib from Egypt
- (Banu Sulaym), south of Atlas, absorbed many Berbers
- 13th century Arabised Berber nomads moved east into Egypt and up Nile valley
- Egypt and Maghrib become largely Arabic-speaking
From Fatimid to Mamluk: Egypt before the Ottoman conquest
Egypt under the Fatimids, 969-1171 CE
- Fatimid prosperity and economic development
- Delta cotton and textiles
- Duties on trade and taxation of peasantry
- Fatimid Berbers settled as new landed aristocracy
- Tax-farming system, open to corruption
- Turkish slave horsemen (‘Mamluks’) imported for army
- Black ‘Sudanese’ slaves formed footsoldiers
- Corrupt tax-farming: shortage of money for army: army discipline broke down
- Fatimid Egypt threatened by Christian Crusaders in Palestine
- Salah al-Din ibn Ayyub (‘Saladin’), Kurdistan general of Fatimid army
- Saladin saved Egypt and conquered Jerusalem
The Ayybid dynasty
- Founded by Saladin,1171
- Restored Sunni Islam in Egypt
- Cairo: important centre of learning and culture
- Restored importation of Mamluk slaves for army
- Successful Mamluks earned freedom and allocated ‘tax-farms’ (iqta)
- Iqta to provide soldiers for the state
- Mamluks became new military landed aristocracy: title ‘amir’
- 1250 Mamluks seized throne
Egypt under the Mamluks, 1250-1517
- Powerful military dictatorship
- More Mamluks imported
- Conquest of Palestine and Syria
- Defeated Asian Mongol invasion
- Mamluk ‘protection’ over Medina and Mecca
- Cairo: key city on route of pilgrimage
- Visit my Mansa Musa (Mali) 1324-5)
- Gold and emerald mining near Aswan
- Expansion of Red Sea trade
- Egyptian fellahin (‘peasantry’) still basis of Egyptian wealth
- Abuse of iqta system and forced labour pressed heavily on fellahin
- Expansion of public works (forced labour): expansion of canals for irrigation: more land for cultivation: more iqta for Mamluks
- Mamluk urban wealth prompted trade – Swahili coast and Indian Ocean
- 1300 CE: 10 000 Mamluks, 4-5 million Egyptians
- 15th century: Mamluks abused their power, ceasing to provide military service
- Decline in agricultural productivity, and trade
- By 1500 Mamluk army out of date, no match for firearms
Egypt under Ottoman rule
- 1453 Ottoman conquest of Christian Constantinople – renamed Istanbul
- 1517 Ottomans conquered Egypt – became province of Ottoman empire
- Restoration of iqta system
- Conquered into Nubia as far south as 3rd cataract
- Revival of Red Sea trade, seizing Ethiopian port of Massawa
- 17th – 18th centuries: hereditary Mamluk nobles regained power
- Heads noble families: ‘beys’; viceroys (‘pashas’): appointed from Istanbul, but effectively head of corrupt local nobility
- Lacked national unity and allowed army to get out of date
Nubia and the Funj Sultanate
The spread of Islam in Nubia
- Gradual spread of Islam through Lower (northern) Nubia through peaceful trading contact
- 14th century Arab nomad immigration into Nubia and south-west into Darfur
- Immigrants became ‘Africanised’, spreading Islam
- These Muslim Nubian pastoralists raided southwards for captives to enslave as servants and concubines for Egypt and western Asia
The Funj Sultanate
- 16th century Nubian Christian kingdom of Alwa replaced by non-Arab Muslim Funj Sultanate
- Cattle pastoralists from eastern foothills of Ethiopian highlands
- By 1600 living in cities and controlling large part of modern Sudan
- Small army of mounted soldiers to collect tribute from local population
Oromo migrations and the kingdom of Ethiopia
The Oromo migrations
- 16th-century wars between Christian Ethiopia and Muslim Adal allowed migration of Oromo pastoralists into southern highlands
- 1530-65: occupied a third of Ethiopia, pushing towards Harar and Awash valley
- No central authority: loosely-organised extended-family clans
- Five age-sets, based on age
- Third age-set – folle – young men spearheaded search for new pasture: acting as military escort to cattle and clan
- Period of rapid expansion of herds: search for new seasonal pasture led to push into fertile southern highlands
- Many of those in contact with Adal became Muslim, others in contact with Ethiopia became Christian
- By 1600 Oromo: dominant population of southern Ethiopia
The kingdom of Ethiopia
- Largely ignoring Oromo incursions, Saras Dengel (1562-97) concentrated on northern region, opening trade with Ottomans at Massawa
- Captives from south-east were main export (10 000 a year in this period)
- Opened way for more Oromo expansion
- During 17th century Ethiopian rulers officially recognised Oromo presence
- Fasiladas (1632-67) established permanent capital at Gondar
- 18th century: kings lost control of provinces to local nobility
States of the Maghrib, sixteenth to eighteenth century
The eastern and central Maghrib
- Late 15th century Portuguese and Spanish Christian revival
- 1492 Spanish drove Muslims out of Granada (Spain)
- Over following decades Spanish and Portuguese seized north African ports (Tangier, Algiers, TripoliTunis)
- Turkish corsairs responded – attacking Christian shipping in western Med.
- Turks lost 2 major battles (Malta 1565, Lepanto 1571) so failed to dominate Med.
- But Ottoman Turks regained north African ports for Islam
- Ottoman occupation: mainly port cities, used for raiding shipping
- Little control over rural areas: raided for tribute
- Tripoli trade relations with Borno: shortest trans-Saharan trade route: horses and firearms to Borno, exchanged for slaves and concubines for Ottoman empire
The rise of Morocco
- 16th century rise of Morocco as independent state
- Arab nomad Sa’dis clan, claiming descent from Prophet’s daughter Fatima, gradually conquered and united Morocco
- Prevented Ottoman conquest, defeated Portuguese (battle of al-Ksar Kebir 1578)
- Sultan killed in battle: succeeded by Ahmad al-Mansur (1578-1603)
- Aim: conquer Songhay, seize control of gold trade to stop it being diverted to Ottomans
- Trade with English: sugar (slave grown) exchanged for English firearms
- Strengthened army: slave soldiers (from Songhay) and Arab horsemen, trained by European and Turkish mercenaries
- 1591 conquest of Songhay (see also Ch 13)
- Short-term: sacking Gao and Timbuktu brought initial rewards
- Long-term:
- heavy cost in men and equipment
- too far from Morocco to control effectively
- local military governors, increasingly independent
- trade disrupted (much of it diverted to Europeans at west African coast),
- 17th century, Morocco weakened by dynastic disputes: rival sultanates of Fes and Marrakesh
- 1669, Mawlay al-Rashid founded Alawid dynasty: unity re-established
- For much of 18th century effective government control confined to cities
- Rural people (Atlas mountains) only paid tribute when threatened by sultan’s army
© Kevin Shillington, 2012