All-Island History Competition for Primary and Post-Primaryschools

The ‘Decade of Centenaries’

All-island history competition for primary and post-primaryschools

Template cover sheet which must be included at the front of all projects

Title of project: Na Fianna Éireann: The Lost Boys of the Irish Revolution

Category for which you wish

to be entered (i.e. ‘Decade ofNational Issues

Centenaries’, biography,

local/regional, or national

(including social/cultural)

issues

Name(s) of class / Sinéad Callanan

group of students /

individual student

submitting the project:

School roll number (this should be provided if possible): 76073G

School address

(this must be provided evenCastletroy College, Newtown, Castletroy, Limerick

for projects submitted by a

group of pupils or an

individual pupil):

Class teacher’s name

this must be provided even for

projects submitted by a groupMáirtín Burke

of pupils or an individual pupil):

Contact phone number: 061 330785

Contact email address:

Na Fianna Éireann: The Lost Boys of the Irish Revolution

… when men come to write the history of the freeing of Ireland, they shall have to record that the boys of Na Fianna Éireann stood in the battle gap until the Volunteers armed …

So said Pádraig Pearse in To the Boys of Ireland[1]. Why, then, does it seem that he was mistaken?Na Fianna,or the Irish National Boy Scouts, played a vital role in the events of 1912-1922, yet have been largely overlooked in most modern accounts of this time.Pearse goes further still, asserting that ‘if the Fianna had not been founded in 1909, the Volunteers of 1913 would never have arisen’[2]. Pearse was speaking at the beginning of 1914, barely 4 years into the Fianna’s existence, and before many of the major events of the Irish Revolution. The Fianna were instrumental in the formation and success of the Irish Volunteers, and the arming of the Irish Republican Brotherhood, but they are rarely praised or evenmentionedanymore. In this essay, I will explore how Na Fianna Éireann contributed to the political and social developments of the time 1912-1922, some of the reasons they have since been overlooked, and why they should be remembered.

The Fianna were founded in Dublin in 1909. Scouting as a pastime was a relatively new concept, having begun in England two years previously with the Baden-Powell scouts.

In Ireland Baden-Powell’s strong association with the British side in the Boer war made the scouting movement suspect, sowhen Baden-Powell approached Pádraig Pearse about forming scout troops in Ireland, Pearse would not get involved. There was, however, an admiration for the general scouting movement, and Na Fianna’s founders determined that, although theywould take their inspiration from the Baden-Powell scouts,the Fianna would serve to counteract the British influence, being‘national in outlook and purpose’[3], with an overall aim of gaining complete independence forIreland. This was very appealing to many young boys from nationalist backgrounds, and Seán Prendergast would later claim to have been drawn to the Fianna because it was ‘distinctly Irish, non-political and non-sectarian’[4]. The Fianna was to be a non-denominational group, open to any boy whatever ‘class or creed or party they or their fathers belonged to’[5]. Although they did not follow any party lines, GarryHolohan, who was a member of the Fianna almost from the beginning, admitted that he was soon moving towards ‘everything that was Irish-Ireland’[6].

Bulmer Hobson, a young Irish Republican Brotherhood (I.R.B.) man, and Countess Constance Markievicz, an influential nationalist from the Gore-Booth family, were the driving forces behind the organisation.

Countess Markievicz, or ‘Madam’, as she was called by all the Fianna boys, had for some time been petitioning Arthur Griffith to establish a Boys Corps of Sinn Féin. Griffith however was strongly opposed to the idea, so Markievicz decided, with Seán McGarry and Helena Molony, to start her own organisation called ‘The Red Branch Knights’, after the legendary warriors of Cúchulainn. Markievicz and the others met with the Knights, and even took them camping, several times in July and August of 1909, but ultimately Markievicz began looking to Hobson to become involved.

Hobson had, at the age of 19, set up a boys’ hurling club in Belfast called Na Fianna Éireann, in 1902. This Fianna, although flourishing for a few years under Hobson’s care, died down when Hobson moved to Dublin, and was completely extinct by the time the new Fianna, this one with a more military spirit reflecting Hobson’s rising position in the IRB, was founded. Possibly he was motivated to set up this Fianna from his knowledge that a youth movement would attract much less attention than an adult organisation, meaning they could build up a trained military force (or at least the core of it) with very little opposition from British authorities.

Markievicz and Hobson first discussed working together to form a nationalist Boy Scout group in August 1909, and on the 16th of that month the first meeting of Na Fianna Éireann was held at 34 Lower Camden Street. The meeting was advertised in some nationalist newspapers, including An Claidheamh Soluis, and Markievicz asked William O’Neill, principal of St. Andrew’s National School, to recommend it to his pupils. A boy was stationed outside the front door of the meeting with a flag, answering questions and inviting boys in. Hobson chaired the meeting, attended by about 100 boys, and Markievicz spoke at it‘in a patriotic strain’[7]. A prominent new figure was the young Pádraic Ó Riain who, at the age of about 17, was to become a leading force behind the Fianna. Con Colbert, Michael Lonergan, and Eamon Martinwere also present.

The initial organisation of the Fianna was quite simple. The boys were organised into Squads, which led to Sections, which led to Sluaghs. The first Sluagh was known as An Céad Sluagh, and it was formed at the meeting in 34 Lower Camden Street. Markievicz continued to rent the building for them, and it remained their base. Sluaghs were governed by District Councils, and the whole Fianna was governed by the Central Council, and by its Executive Committee. Representatives from Sluaghs, District Councils and the Central Council attended the Ard Fheis every year, the overall governing body and effectively AGM of the Fianna, usually held in the Mansion House.

The boys, aged between 8 and 18, were sworn in under the oath ‘I promise to work for independence of Ireland, never to join England’s armed forces, and to obey my superior officers’[8]. Before they could be fully fledged Fiannaidhe, or Fians, they had to get a uniform. The uniform differed from Sluagh to Sluagh, with some wearing kilts and jerseys, some wearing breeches and blouses, and all wearing different hats, haversacks, and accessories. The boys would save for these, item by item. Moses Roche, a Fian in Waterford, recalls how it was his ‘greatest ambition at the time’[9] to be able to buy the full uniform. This ensured all the new members would be dedicated to the Fianna, as Seamus Prendergast attests to when he describes what a ‘labour of love’[10] it was to save for the uniform.

Between the formation of the Fianna in 1909 and the formation of the Volunteers in 1913, the Fianna mainly focussed on training the boys. The officers would learn skills such as drill, first-aid, map-reading, scouting, signalling, musketry, and field-sketching, and teach them to the boys. They were also taught the Irish language (from 1911, all orders were given in Irish), and the history and legends of Ireland.The Fianna itself was named after the legendary band of warriors of Fionn MacCumhaill, and emphasis was placed on important battles and rebellions in Irish history. ‘In this way,’ explains Eamon Martin ‘the boys were being given a reason for their own military training’[11]. This was the first (nationalist) organisation in Ireland to be teaching these skills, so the officers, for the most part, had to taught themselves skills such as scoutcraft and map-reading from the Baden Powell Scout Handbook, while they learned drill and musketry from British Army manuals. They would learn Irish and history through lectures given by men like Pearse, and they brought in doctors to teach them first aid.

The Fianna grew steadily in these first years, due to a large extent to the work done by the Fianna Officers Liam and Barney Mellows, who joined the Fianna as teenagersin 1911. They both became dedicated officers, and committed themselves to the nationalist cause, yet outside of Fianna circles, Barney is known as ‘Liam Mellow’s brother’. Barney worked mainly within the Fianna, training the youth, while Liam distinguished himself in the more visible ‘adult’ movement, a clear example of the Fianna boys being overlooked in Irish history.Barney is often mentioned in Bureau of Military History witness accounts, while Liam has had books written about him. Much of the work Liam did involved touring the country on his bicycle, going to ‘every city, town and village in Ireland’[12], encouraging the local boys to set up their own Sluagh. By the end of 1912, there were Sluaighte in Dublin, Limerick, Cork, Belfast, Newry, Waterford, Tralee, Derry, Athlone, Dundalk, Tuam, Sligo and Maryborough. According to some sources, while Mellows was on the road for the Fianna, he was also organising circles of the IRB around the country. While some sources will deny this vehemently, after the Volunteers were formedMellows took on the recruiting role for the new organisation.

The activities of the Fianna at this time were quite varied. While a cultural side was being developed under Countess Markievicz, Hobson led a more militaristic group under the guise of the ‘John Mitchell Literary and Debating Society’. This was the codename for the Fianna circle of the IRB, which Hobson had established in 1912, and it was mainly made up of members of An Céad Sluagh and Sluagh Emmet (all but An Céad Sluagh were named after nationalist heroes). It included the Mellows brothers, the Holohans, Seán Heuston and Pádraic Ó Riain, with Con Colbert at the centre of the circle. This group had an extreme influence over the Fianna, and it was into this circle that Hobson recruited members of the Fianna to the IRB. Éamon Martinestimates that by 1913 ‘every senior officer throughout the country had become a member’[13].

Camping and route marches had by now become standard, and many Sluagh had their own Piper or Bugle Band. Ceilis and feiseanna for Irish music, dance and drama were held annually, and many Sluagh were involved in the distribution of nationalist newspapers and propaganda. For a time they organised a postal system around Dublin in order to boycott the British postal service. One regular activity of a Sluagh in Cork was to send the boys around the city, asking for specific Irish products in shops,so as to create a demand for them. There were regular marches (often twice a week) and exhibits of first aid skills, drill, and signalling.

The Fianna were the first military organisation in Ireland of this time, and they acted as such. They first drilled and paraded with hurleys, but even before they were able to acquire arms, they were taught how to use various arms properly. When they did succeed in arming themselves, they would carry their weapons openly on the streets. Another popular side-arm for the boys early-on was a bayonet. Even the youngest of the Fianna were given instruction in arms, and this proved very useful to them in later years.

When the IRB decided to train their members for military action in July of 1913, it was natural that the instructors would come from the John Mitchell Circle. Four of the senior officers were selected for the job, namely Lonergan, Colbert, Ó Riain and Martin, whoat this stage were Captains of various Sluaighte which had been formed in the city. Lonergan had, from the start, been a natural instructor, and was described by a scout in Sluagh Emmet (of which Lonergan was Captain) as being ‘so distinctive, so elegant, so truly military’[14], and was thought of as ‘the perfect officer’[15].Although none of the officers had any military experience, on joining the Fianna they had, ‘by intense swotting’[16], become expert in these skills, and at this time were among the only people who could claim this.

‘The wisdom of the founders of the Fianna was proved’[17] again less than a year later when the Irish Volunteers were formed. Members of the Fianna’s Executive Committee had been present at the organisational meetings prior to the public meeting. When the Provisional Committee of the Volunteers was established there were 5 members of the Executive Council of the Fianna on it: Bulmer Hobson, Pádraic Ó Riain, Éamon Bulfin, Michael Lonergan and Liam Mellows (all of whom were in the John Mitchell Circle). Because of the Fianna training there were now instructors and officers ready to train the thousands of new recruits. A new rule was soon introduced to the Fianna which affected the transfer of boys from the Fianna to the Volunteers when they reached 18. This was very successful as it provided the Volunteers with well-trained, disciplined men, and allowed the older Fianna boys to move on. When the women’s section of the Volunteers, Cumann na mBan, was formed, the Fianna also provided instructors to drill the recruits.

Soon after the Volunteers were formed, there was a strong feeling that there should be an effort made to arm them. The Ulster Volunteers had been armed and this put added pressure on the new nationalist Volunteers. These feelings came to fruition on the 26th July 1914, when Roger Casement and Erskine Childers landed guns at Howth. This was a joint endeavour between the Dublin Brigade of the Volunteers, and about 200 specially selected Fianna boys. The boys were told they were going on a route march with the Volunteers, an increasingly common practice. They brought their trek cart with them, which they usually used to transport camp equipment, but was now filled with homemade batons for the defence of the guns. The boys were told by Ó Riain and Heuston, the organisers on the Fianna side, that the cart was full of ‘minerals’[18]. Fianna scouts were posted along the pier and blew their bugles when they saw Childer’s yacht coming in. When the boat was close, Fianna boys handed the guns from the boat to the Volunteers, and filled the trek cart with boxes of ammunition. As soon as they were finished, the Fianna and Volunteers were reformed, and started their march back to the city. The Fianna were given the ammunition as they were ‘at that time the only body with sufficient discipline to be entrusted with ammunition’[19]. On the return march, the column came directly up against some British soldiers, who would not let them pass. The Volunteers were anxious to fight the soldiers, and repeatedly tried to get ammunition from the trek-cart. However, the Fianna, having received no orders to arm the men, defended the ammunition, and held back the Volunteers. The Fianna were also involved in the Kilcoole gun-running, and a cycling corps of the Fianna helped to ensure its success.

The Fianna kept up its traditions during these years and continued to operate as a separate body to the Volunteers, although there was much co-operation and shared activities between them. It was, however, around this time that the Fianna re-organised itself so that it took on the same structure as the Volunteers, having Companies and Battalions where they before had Sluaghs and Districts. Some of the more noteworthy activities around this time included the Fianna’s attendance at the funeral of Jeremiah O’Donovan Rossa in Glasnevin, at which the Fianna provided a guard-of-honour, the annual pilgrimage to Wolfe Tone’s grave in Bodenstown on the anniversary of his birthday,and the Fianna’s minor involvement in the 1913 Strike and Lockout.They would also intimidate and sometimes attack British scouts who came to Ireland, and raid British garrisons.