1) Whereas, the GBC resolution 305 of 2009 and GBC Resolution 425 of 2005 both state the need for female diksha gurus in ISKCON;
2) Whereas, the statement “there is a factual need for more diksha gurus in ISKCON to accommodate worldwide preaching” can be met by following the traditional system of male diksha gurus, “as is the rule” in the Gaudiya Sampradaya, all other Vaishnava Sampradayas, the teachings of Srila Prabhupada in SB 4.12.32, 7.11.25, and in many other places;
3) Whereas, one need not have a formal position of either shiksha or diksha guru to preach Krishna Consciousness or to do enthusiastic service, nor does the principle of offering respect and protection to women imply that they be offered such formal positions of spiritual authority;
4) Whereas, in the Gaudiya Vaishnava line, there are a few “rare” exceptional examples of female diksha gurus, (all of whom were “liberated souls”) and that by institutionalizing the appointment of female diksha gurus, it thus becomes a rule, and not an “exception” to the rule;
5) Whereas, instituting fundamental and monumental changes in well established Vaishnava tradition and adjusting the rules of dharma shastra, are the prerogatives of empowered acharyas;
6) Whereas empowered acharyas such as Srila Prabhupada and Srila Bhaktisiddhanta Saraswati Thakur did make path breaking adjustments to tradition, but they did not, in practice or in their teachings, provide for female diksha gurus;
7) Whereas, considering all of the above, the IRGB submits that it is inappropriate for the GBC body to venture into a domain of this nature that has momentous and far reaching implications of a permanent nature for the Krishna Consciousness movement;
Therefore, the IRGB humbly requests the GBC to suspend both resolution 305 of 2009 and resolution 425 of 2005 until in depth discussion on the topic can take place with representatives of both points of view-pro and con.
305. Female Diksa Gurus
[Action Order]
Whereas there is a factual need for more diksa-gurus in ISKCON to accommodate the worldwide preaching;
Whereas there are mature female preachers qualified to take on diksa-guru responsibilities;
Whereas there are a number of such qualified women who already have siksa disciples;
Whereas the GBC Body previously issued the following statement in 2005, which has now been given further consideration:
425. Female Diksa Guru
The GBC accepts the basic philosophical conclusion presented in the SAC's Female Diksa Guru Paper, i.e. that a mature, qualified, female devotee may accept the role of an initiating spiritual master. The implementation thereof is pending further GBC consideration.
RESOLVED:
1. That resolution 425/2005 “Female Diksa Guru” is amended to read as follows:
“The GBC accepts the philosophical conclusion presented in the SAC's Female Diksa Guru Paper that a mature, qualified, female devotee may accept the role of an initiating spiritual master.”
2. The GBC Body authorizes local area committees to put forward for approval as initiating guru any devotee in their area, male or female, who is qualified according to existing GBC Law.