The Legend of Europa in Greek Mythology

Europa was one of Zeus's many love interests in Greek mythology. She was a beautiful mortal woman, and the noble daughter of a King Agenor (according to some sources, Agenor was the king of Phoenicia).

The legend of Europa and Zeus begins when the ruler of the Olympian gods glimpses the young woman one day. At first sight of Europa, Zeus is instantly overcome by her beauty and grace. Not being one to ignore his desires, the god immediately comes up with a plan - he assumes the form of a glorious white bull and swims to the shore on which Europa and her female companions are playing (it should be noted that in some versions of the story, rather than disguising himself, Zeus sends a real white bull to lure the girl). The bull is so sleek and handsome, not to mention gentle that the maidens all take turns stroking and petting the pretty creature.

In time, Europa feels comfortable enough with the bull to climb upon his back for a little ride. However, as soon as she is safely seated, the bull moves toward the sea, carrying the object of his affection with him. They together cross the water. Their strange but compelling journey leads them eventually to the island of Crete.

Upon arriving in Crete, Zeus finally casts off his disguise and reveals his divine identity to Europa. The mortal woman then becomes yet another of the god's lovers. Ultimately, Europa gives birth to a trio of sons - Minos, Rhadamanthys, and Sarpedon.

It was said that Zeus so loved Europa that he gave her three priceless presents. The first was Talos, a magical man made of bronze, who served as a guard on Crete. The second was Laelaps, a dog that excelled at the hunt. And the third and final gift was a javelin that always hit its target. In addition, as a last poetic touch, it is worth mentioning that the bull that "stars" in this story was transformed into the constellation Taurus.

. . . .headed for the shore, where the great king’s daughter, Europa, used to play together with the Tyrian virgins. Royalty and love do not sit well together, nor stay long in the same house. So the father and ruler of the gods, who is armed with the three-forked lightning in his right hand, whose nod shakes the world, setting aside his royal scepter, took on the shape of a bull. [He] lowed among the other cattle, and, beautiful to look at, wandered in the tender grass.

In color he was white as the snow that rough feet have not trampled and the rain-filled south wind has not melted. The muscles rounded out his neck, the dewlaps hung down in front, the horns were twisted, but one might argue they were made by hand, purer and brighter than pearl. His forehead was not fearful, his eyes were not formidable, and his expression was peaceful. Agenor’s daughter marveled at how beautiful he was and how unthreatening.

But though he seemed so gentle she was afraid at first to touch him. Soon she drew close and held flowers out to his glistening mouth. The lover was joyful and while he waited for his hoped-for pleasure he kissed her hands. He could scarcely separate then from now. At one moment he frolics and runs riot in the grass, at another he lies down, white as snow on the yellow sands. When her fear has gradually lessened he offers his chest now for virgin hands to pat and now his horns to twine with fresh wreaths of flowers.

The royal virgin even dares to sit on the bull’s back, not realizing whom she presses on, while the god, first from dry land and then from the shoreline, gradually slips his deceitful hooves into the waves. Then he goes further out and carries his prize over the mid-surface of the sea. She is terrified and looks back at the abandoned shore she has been stolen from and her right hand grips a horn, the other his back, her clothes fluttering, winding, behind her in the breeze.

Ovid, Metamorphoses

Book II: 844-875