The Transformation of Gender Roles and Relations in South Asia in the Late 19Th and Early

The Transformation of Gender Roles and Relations in South Asia in the Late 19Th and Early

Gender and Performance in South Asia

A Mini-Course at the University of Oslo, September 2010

Prof. Kathryn Hansen

University of Texas at Austin

Syllabus

1 Eroticism and Artistic Patronage in Pre-Colonial India

Reading:

Francesca Orsini, ed., Love in South Asia, Introduction, 1-39.

Optional:

Doris Srinivasan, “Royalty’s Courtesans and God’s Mortal Wives,” in The Courtesan’s Arts, ed. Martha Feldman and Bonnie Gordon, 161-181.

Katherine Butler Brown, “If Music Be the Food of Love: Masculinity and Eroticism in the Mughal mehfil,” in Love in South Asia, 61-83.

2 Sanitization of Performance under Colonialism and Nationalism

Reading:

Uma Chakravarti, “Whatever Happened to the Vedic Dasi,” Pts I & II, in Recasting Women, ed. Kumkum Sangari & Sudesh Vaid, 27-60.

Sumanta Banerjee, “Marginalization of Women’s Popular Culture in Nineteenth Century Bengal,” intro, Pts II & III, in Recasting Women, 127-132, 147-168.

Optional

Remainder of Chakravarti & Banerjee articles.

Charu Gupta, Sexuality, Obscenity, Community, Chapter 3, “Sanitising Women’s Social Spaces,” 85-122.

3 Devadasis and Dance Traditions in South India

Reading:

Amrit Srinivasan, “Reform and Revival: The Devadasi and Her Dance,” EPW 20:44 (1985), 1869-1876.

Optional:

Matthew Allen, “Rewriting the Script for South Indian Dance,” TDR 41:3 (1997), 63-100.

Davesh Soneji, “Living History, Performing Memory: Devadasi Women in Telugu-Speaking South India,” Dance Research Journal, 36:2, 30-49.

4 Baijis and Classical Music in North India

Reading:

Regula Qureshi, “Female Agency and Patrilineal Constraints: Situating Courtesans in Twentieth-Century India,” in The Courtesan’s Arts, 312-331.

Optional:

Amlan Das Gupta, “Women and Music: The Case of North India,” in Women of India: Colonial and Post-Colonial Periods, ed. Bharati Ray, 454-484.

Amelia Maciszewski, “Tawa’if, Tourism, and Tales: The Problematics of Twenty-First-Century Musical Patronage for North India’s Courtesans,” in The Courtesan’s Arts, 332-351.

5 Female Impersonation and Parsi Theatre in Western India

Reading:

Kathryn Hansen, “Stri Bhumika: Female Impersonators and Actresses on the Parsi Stage,” EPW33:35 (1998), 2291-2300.

Optional:

Anjum Katyal, “Performing the Goddess: Sacred Ritual into Professional Performance,” TDR 45:1 (2001), 96-117.

6 Ritual and Transgenderism Today

Reading:

Gayatri Reddy, With Respect to Sex: Negotiating Hijra Identity, Chapter 7, “’Our People’: Kinship, Marriage, and the Family,” 142-185.

Optional:

Nicholas Bradford, “Transgenderism and the Cult of Yellamma,” in Que(e)rying Religion, ed. Gary David Comstock & Susan E. Henking, 294-310.

Screening: Music for a Goddess, DVD by Amy Catlin-Jairazbhoy and Nazir Ali Jairazbhoy

(for desc., see