Buddhism

Siddhartha Gautama Sakyamuni the Buddha (563-483 BCE)

born in northeastern India, slopes of Himalayas; Nepal

Royal parents: father, king; mother, queen Mahamaya

Jataka legends (550): birth of the Buddha

White elephant & lotus flower story

Virgin birth & immaculate conception

wise men predict:

Gautama will become either a great monarch (if he remains in the household stage of life)

or a spiritual saviour of mankind, (if he heads for the forest stage)

They warn Gautama’s father of the 4 signs of existence:

1.decrepit old man

2.diseased man

3.dead man

4. wandering monk

Gautama’s father shelters him in a pleasure palace

life of ease and pleasure, marriage, son, wealth, etc. (the American dream!)

But at age 29, Gautama goes outside the palace one day for a chariot ride, and there he witnessed the 4 signs....

immediated disillusionment with his life and life in general

Leaves wife and baby and household life for the forest

6 years of extreme asceticism to reach an understanding of life (& the 4 signs)

without success

returns to the world: age 35

concludes: neither a life or luxury & pleasure nor a life of renunciation will achieve understanding and enlightenment.

This is THE MIDDLE WAY

The Buddha = the awakened one/ enlightened one

Gautama sat under the Bo tree determined to achieve enlightenment

The Bo tree = where Gautama was enlightened

Temptations of Kama and Mara

pleasures and fear & death

nirvana now ... final temptation

Bodhi = enlightenment arrived!

49 days under the Bo tree: legends of his having to decide whether to take Nirvana now or return with compassion to help others, some of who might understand.

After this Enlightenment he travelled to the Benares, where he delivered his first sermon to his five former forest friends: the sermon at the Deer Park.

Here he taught the essence of what he had learned under the bo tree:

The 4 Noble Truths

the Noble Eightfold Path

Buddha was, like Jesus, a reformer of Hinduism

denied the authority of the Priests

of the Vedas

denied the Caste system

Buddha as a physician:

Humanity the patient

The Four Noble Truths:

the human condtion = dukkha

the cause = tanha (egoism / desires)

the prognosis = tanha can be overcome

the treatment = the Noble Eightfold Path

Eightfold Path

first: Right associations... preliminary step

yoke the wild elephant to the tame

1.Right Knowledge

2.Right Aspiration

3.Right speech:

truth & charity

ontological importance of speech, not just the moral import of it.

4.Right behavior

don’t kill

don’t steal

dont lie

don’t drink intoxicating beverages

don’t be unchaste

5.Right Livelihood

6.Right effort ... the will power to endure

7.Right mindfulness:

mind in control, not the senses, etc.

continuous alertness

self examination

all we are is a result of what we have thought

8.Right absorption: like raja yoga

Salvation : Nirvana

Nirvana, like Brahman, is indescribable

Nirvana is Reality

Nirvana is the storehouse of consciousness

Compare with Hinduism’s moksha:

it is release from dukkha while moksha is release from Maya

these concepts leave room for a wide variety of interpretations and practices to develop.

Two schools of Buddhism:

Theravada Buddhism ... (Hinayana; small raft)

emphasizes the historical nature of the Buddha

humanism

smaller collection of Scriptures, in Pali

conservative, scholastic, austere

discipline to strive for Nirvana for the individual

the arhat ideal ... the seeker for Nirvana

Mahayana Buddhism (large raft)

emphasizes the spiritual nature of the Buddha

more philosophical and psychological

e.g. Zen Buddhism

Many scriptures to choose from, in many languages

compassion ... the Boddhisattva ideal ... to achieve Nirvana for the all.

also, gradually becomes more of a popular movement,

reintroducing gods, magic, myths and rituals into the popular worship of the Buddha.

e.g. the Soko Gakkai (the value creation society in America)

chanting : Nom Myoho Renge Kyo

the scroll: the gohonzon ... with names from the Lotus Sutra (based on Nichiren sect within Japanese Buddhism, 1222-1282)