English 102: Writing Through Literature

Brian T. Murphy

English 102: Writing through Literature

Fall 2012

Additional Readings:

E. E. Cummings, “l(a”...... 1

Walter Raleigh, “The Nymph’s Reply to the Shepherd”...... 1

Linda Pastan, “Love Poem”...... 2

Sharon Olds, “Sex Without Love”...... 2

Ogden Nash, “The Lama”...... 2

Hilaire Beloc, “The Llama”...... 2

W. H. Auden, “Funeral Blues” (a.k.a. “Stop All the Clocks”)...... 3

Horace Smith, “Ozymandias”...... 3

John Donne, “The Flea” ...... 3

William Blake, “London”...... 4

Robert Frost, “Design”...... 4

E. E. Cummings, “l(a” (1958)

l(a

one

iness

Walter Raleigh, “The Nymph’s Reply to the Shepherd” (1600)

If all the world and love were young,
And truth in every shepherd’s tongue,
These pretty pleasures might me move
To live with thee and be thy love.

Time drives the flocks from field to fold,
When rivers rage and rocks grow cold,
And Philomel becometh dumb;
The rest complains of cares to come.

The flowers do fade, and wanton fields
To wayward winter reckoning yields;
A honey tongue, a heart of gall,
Is fancy’s spring, but sorrow’s fall.

Thy gowns, thy shoes, thy beds of roses,
Thy cap, thy kirtle, and thy posies
Soon break, soon wither, soon forgotten,--
In folly ripe, in reason rotten.

Thy belt of straw and ivy buds,
The coral clasps and amber studs,
All these in me no means can move
To come to thee and be thy love.

But could youth last and love still breed,
Had joys no date nor age no need,
Then these delights my mind might move
To live with thee and be thy love.

Linda Pastan, “Love Poem”(1988)

I want to write you
a love poem as headlong
as our creek
after thaw
when we stand
on its dangerous
banks and watch it carry
with it every twig
every dry leaf and branch
in its path
every scruple
when we see it
so swollen
with runoff
that even as we watch
we must grab
each other
and step back
we must grab each
other or
get our shoes
soaked we must
grab each other

Ogden Nash, “The Lama” (1931)

The one-l lama,

He’s a priest.

The two-l llama,

He’s a beast.

And I will bet

A silk pajama

There isn’t any

Three-l lllama.

Sharon Olds, “Sex Without Love”(1985)

How do they do it, the ones who make love
without love? Beautiful as dancers,
gliding over each other like ice-skaters
over the ice, fingers hooked
inside each other’s bodies, faces
red as steak, wine, wet as the
children at birth whose mothers are going to
give them away. How do they come to the
come to the come to the God come to the
still waters, and not love
the one who came there with them, light
rising slowly as steam off their joined
skin? These are the true religious,
the purists, the pros, the ones who will not
accept a false Messiah, love the
priest instead of the God. They do not
mistake the lover for their own pleasure,
they are like great runners: they know they are alone
with the road surface, the cold, the wind,
the fit of their shoes, their over-all cardio-
vascular health--just factors, like the partner
in the bed, and not the truth, which is the
single body alone in the universe
against its own best time.

Hilaire Beloc, “The Llama” (1897)

The Llama is a woolly sort of fleecy hairy goat,
With an indolent expression and an undulating throat
Like an unsuccessful literary man.
And I know the place he lives in (or at least -- I think I do)
It is Ecuador, Brazil or Chile -- possibly Peru;
You must find it in the Atlas if you can.
The Llama of the Pampasses you never should confound
(In spite of a deceptive similarity of sound)
With the Lama who is Lord of Turkestan.
For the former is a beautiful and valuable beast,
But the latter is not lovable nor useful in the least;
And the Ruminant is preferable surely to the Priest
Who battens on the woeful superstitions of the East,
The Mongol of the Monastery of Shan.

W. H. Auden, “Funeral Blues”(1940)

Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.
Let aeroplanes circle moaning overhead
Scribbling on the sky the message ‘He is Dead’.
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.
He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last forever: I was wrong.
The stars are not wanted now; put out every one,
Pack up the moon and dismantle the sun,
Pour away the ocean and sweep up the wood;
For nothing now can ever come to any good.

Horace Smith, “Ozymandias” (1818)

InEgypt’s sandy silence, all alone,
Stands a gigantic Leg, which far off throws
The only shadow that the Desart knows:—
“I am great OZYMANDIAS,” saith the stone,
“The King of Kings; this mighty City shows
“The wonders of my hand.”— The City’s gone,—
Nought but the Leg remaining to disclose
The site of this forgotten Babylon.

We wonder,—and some Hunter may express
Wonder like ours, when thro’ the wilderness
Where London stood, holding the Wolf in chace,
He meets some fragment huge, and stops to guess
What powerful but unrecorded race
Once dwelt in that annihilated place.

John Donne, “The Flea” (1635)

MARKbut this flea, and mark in this,
How little that which thou deniest me is ;
It suck'd me first, and now sucks thee,
And in this flea our two bloods mingled be.
Thou know'st that this cannot be said
A sin, nor shame, nor loss of maidenhead ;
Yet this enjoys before it woo,
And pamper'd swells with one blood made of two ;
And this, alas ! is more than we would do.
O stay, three lives in one flea spare,
Where we almost, yea, more than married are.
This flea is you and I, and this
Our marriage bed, and marriage temple is.
Though parents grudge, and you, we're met,
And cloister'd in these living walls of jet.
Though use make you apt to kill me,
Let not to that self-murder added be,
And sacrilege, three sins in killing three.
Cruel and sudden, hast thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it suck'd from thee?
Yet thou triumph'st, and say'st that thou
Find'st not thyself nor me the weaker now.
'Tis true ; then learn how false fears be ;
Just so much honour, when thou yield'st to me,
Will waste, as this flea's death took life from thee.

William Blake, “London” (1794)

I wander thro' each charter'd street,

Near where the charter'd Thames does flow,

And mark in every face I meet

Marks of weakness, marks of woe.

In every cry of every Man,

In every Infant's cry of fear,

In every voice, in every ban,

The mind-forg'd manacles I hear.

How the Chimney-sweeper's cry

Every black'ning Church appalls;

And the hapless Soldier's sigh

Runs in blood down Palace walls.

But most thro' midnight streets I hear

How the youthful Harlot's curse

Blasts the new born Infant's tear,

And blights with plagues the Marriage hearse.

Robert Frost, “Design” (1936)

I found a dimpled spider, fat and white,
On a white heal-all, holding up a moth
Like a white piece of rigid satin cloth --
Assorted characters of death and blight
Mixed ready to begin the morning right,
Like the ingredients of a witches' broth --
A snow-drop spider, a flower like a froth,
And dead wings carried like a paper kite.
What had that flower to do with being white,
The wayside blue and innocent heal-all?
What brought the kindred spider to that height,
Then steered the white moth thither in the night?
What but design of darkness to appall?--
If design govern in a thing so small.