Aloha Aina Definitions/Conversation
- More than just love for land
- Responsibility
- Kuleana as people for land and selves
- Educating ourselves on history, identity
- Educating next generation
- Decolonizing our mind and recolonize naau
- We are just stewards of this place
- We do not own it
- Huli ka lima I lalo
- When we hear the call we have to answer
- Ua ka ua, ma hea oe?
- Symbolism and relationship
- Land and kanaka are connected and we can’t live without one another
- For our careers: how does your career choice benefit the lahui?
- What can you literally do?
- How is that we can take ourselves off pause and go into fastforward?
- What is the difference between aloha aina and aloha honua?
- Aloha aina: grow and eat
- Aloha honua: like an ahu, so sacred, put a kapu over yourself
- Aloha aina: being grounded in Hawaii
- Aloha honua: what we do here has an impact on world around us
- Awareness vs. consciousness
- some aware
- Future goal: make everybody aware
- Restore proper balance between kanaka and aina
- Our relationship between land and kanaka: spiritual
- Our connection is still there, It just needs to be revived
- Being introduced early to ahupuaa; ko kula uka, ko kula kai
- It is still there we just need to use it today
- Might not have large consensus
- Patriotism
- How can we be a kula Hawaii but we are not well versed in our culture yet?
- You can take what you learn from your culture and use it all facets of life
- We are so used to getting things instantly; but we need to know that things take time
- Aloha aina is a lifetime process
- We grow the knowledge and help other people see the passion as well
- Huli ka lima I lalo; putting your phone down, putting your hands in the mud
- Gotta know your past
- Aina: we are part of the aina but we live as if aina and kanaka are different/separate
- Aloha kanaka as well
- A state of pono
- When we aloha aina, things are pono
- He Hawaii au: we are Hawaiit
- Aloha aina is not only land; aloha aina is yourself and the community you are around
- What you think you are doing is right
- Aina aloha
- Aloha aina: yourself, your kupuna, your past
- Kapu aloha: we cannot get mad; we have to use the resources we have today
- Make everything we have today better than we had before
- Respect and connection with yourself; character, personality, actions
- Proving with your words rather than proving with your actions
- Be the connection to aina
- Plug the light in so the light can guide you
- Find the bridge to today’s kuleana
- Awareness and education
- Find successful avenues to translate what is in our naau to malihini
- Resistance to the assimilation to America
- Don’t forget where we come from
- What does aloha mean?
- We need to get deeper
- He alii ka āina, he kaua ke kanaka
Career Focused Conversations
- Education:
- You have to have a strong connection/passion to be an educator of aloha ‘āina. Then the resources like land, money, supplies, etc will follow to kōkua in making it happen. Having a strong support system (kumu, programs) to guide students in this direction so we can build an army with passion.
- resources do not define if a school is better or not; Passion is #1 factor for the educational environment
- It is important for us to look back at our foundation to hoomau
- We do need more resources but we are also resourceful with what we have
- Resources we need:
- Teachers prepared in aloha ‘āina for all levels of education
- Funding to run a school for things like:
- Lunches
- Transportation
- Classrooms, hale
- Cultural practitioners:
- we all need spiritual connection between us and the land and us and what we want to do
- We need passion
- Coming together to have conversations beyond boundaries like schools, organizations is helpful
- We cannot go back to wa kahiko but we can connect naau to naau with our peers
- In order to practice our practices we need:
- Forest preservation
- Laws in protecting land
- We all need that spiritual connection
- Government/Law:
- We aloha ‘āina, want to protect our land, water, and cultural resources from further desecration. We understand the socioeconomic challenges facing our lāhui. Our history has been hidden from us and current laws and political systems on the most part do not benefit our people as a whole and we aim to change that. As aloha ‘āina we will remain loyal patriots of our country while working within and without the oppressors’ system towards the change we seek.
- Health:
- Incorporating healing through the land (spirituality)
- La‘au lapa‘au
- Ho‘oponopono
- Lomilomi
- Cleaning your ‘auwai (cleanse yourself)
- Need to have makawalu
- Understand other points of view
- Challenges:
- getting people to trust Hawaiian healing
- Finding people who have ‘ike in healing
- Might be too overwhelming for others
- Business:
- No matter what branch of business you choose to go into, you have to have aloha for yourself and your customers, which will translate for future generations. When you put good mana and mana‘o into your work, you will reap the fruits of your labor. Business owners who show aloha ‘āina take joy in the process and love their job instead of only focusing on the financial side all the time. If you love what you do, the joy you receive will be enough.
- We spoke about how big economic players make immoral sacrifices for their business in order to become and stay financially stable. We thought a good way to stray away from making huge economic mistakes would be making divestments, which take money used for investments and use them elsewhere. How can CNHA help small, local businesses? Funds are something needed to advocate for small, local businesses to thrive. We also need more exposure and internships or seminars so young Hawaiians can voice their opinion first hand (during high school). We also discussed how KS can allot their money towards programs and businesses that have good intentions for our lāhui but are also practical and moral as well.