BS”D (B’Siyata D’Shamaya)
Aramaic: With the help of Heaven
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Triennial Cycle (Triennial Torah Cycle) / Septennial Cycle (Septennial Torah Cycle)
Three and 1/2 year Lectionary Readings / Fourth Year of the Reading CycleShebat 26, 5768 – Feb. 01/02, 2008 / Seventh Year of the Shmita Cycle
Candle Lighting and Havdalah Times
San Antonio, Texas, U.S.Brisbane, Australia:
Friday Feb. 01, 2008 – Candles at 5:54 PMFriday Feb. 01, 2008 – Candles at 6:25 PM
Saturday Feb. 02, 2008 – Havdalah 6:49 PM Saturday Feb. 02, 2008 – Havdalah 7:19 PM
Atlanta, Georgia, U.S. Singapore, Singapore
Friday Feb. 01, 2008 – Candles at 5:50 PMFriday Feb. 01, 2008 – Candles at 7:02 PM
Saturday Feb. 02, 2008 – Havdalah 6:48 PMSaturday Feb. 02, 2008 – Havdalah 7:52 PM
Cebu, PhilippinesJakarta, Indonesia
Friday Feb. 01, 2008 – Candles at 5:37 PMFriday Feb. 01, 2008 – Candles at 6:00 PM
Saturday Feb. 02, 2008 – Havdalah 6:28 PMSaturday Feb. 02, 2008 – Havdalah 6:50 PM
For other places see:
Shabbat Mevar’chin HaChodesh Adar I
Sabbath of the Proclamation of the New Moon for the Month of Adar I
Evening Tuesday February the 5th – Evening Thursday February the 7th
For further study see:
Shabbat / Torah Reading: / Weekday Torah Reading:שָׂא, אֵת רֹאשׁ
“Sa Et Rosh” / Reader 1 – B’midbar 31:25-27 / Reader 1 – B’midbar 32:1-4
“Lift the heads” / Reader 2 – B’midbar 31:28-31 / Reader 2 – B’midbar 32:5-9
“Toma la cuenta” / Reader 3 – B’midbar 31:32-35 / Reader 3 – B’midbar 32:10-15
B’midbar (Numbers) 31:25-54; 28:9-15 / Reader 4 – B’midbar 31:36-41
Ashlamtah: Isaiah 49:24 – 50:7 / Reader 5 – B’midbar 31:42-46
Special Ashlamatah:
1 Samuel 20:18,42 / Reader 6 – B’midbar 31:47-50 / Reader 1 – B’midbar 32:1-4
Psalm: 106:6-12 / Reader 7 – B’midbar 31:51-54 / Reader 2 – B’midbar 32:5-9
Maftir – B’midbar 28:9-15 / Reader 3 – B’midbar 32:10-15
N.C.: Matityahu 24:36-44 / Isaiah 49:24 – 50:7
1 Samuel 20:18,42
Roll of Honor:
This Torah commentary comes to you courtesy of His Honor Rosh Paqid Adon Hillel ben David and most beloved family, and that of Her Excellency Giberet Sarai bat Sarah and beloved family, as well as that of His Excellency Adon Barth Lindemann and beloved family and that of His Excellency Adon John Batchelor and beloved wife, and that of His Excellency Adon Ezra ben Abraham and his beloved wife Giberet Karmela bat Sarah. For their regular and sacrificial giving, providing the best oil for the lamps, we pray that G-d’s richest blessings be upon their lives and those of their loved ones, together with all Yisrael, amen ve amen! Also a great thank you to all who send comments to the list about the contents and commentary of the weekly Seder.
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Rashi & Targum Pseudo Jonathan
for: B’midbar (Numbers) 31:25-54
RASHI / TARGUM PSEUDO JONATHAN25. Adonai spoke to Moshe, saying: / 24. And the Lord spoke with Mosheh saying:
26. "Take count of the booty seized, of what was captured of the men and animals--- you, together with Elazar the Kohen, and the leaders of the community. / 26. Take the sum of the prey of the captives, both of man and beast, and take their amount, you and Elazar the priest, and the chiefs of the fathers of the congregation;
27. Divide in half the spoils seized among those who took the war in hand, who went into the army, and the entire community. / 27. and divide the spoil between the men of war who took the spoil in the conflict of battle, having gone forth with the host, and between all the congregation;
28. Levy a tribute to Adonai from the people of the army who went out to war, one living being out of five hundred from the people, cattle, donkeys and sheep. / 28. and separate that which is to be given up to the Name of the Lord by the men of war who went forth with the host: one woman out of five hundred (0.2%); so, likewise, of oxen, asses, and sheep.
29. Take this from their half and give it to Elazar the Kohen as a gift to Adonai. / 29. From their half, the portion of the men of war, will you take them, and give to Elazar the priest, as a separation unto the Name of the Lord;
30. And from the half of the B’ne Yisrael, take one part out of fifty, of the people, cattle, donkeys, sheep, and of all the other animals, and give it to the Levites who are entrusted with the Mishkan of Adonai." / 30. but of the half (falling to) the children of Israel you will take one out of fifty (2 %) of the women, and of the oxen, the asses, and of all the cattle, and give them to the Levites who keep charge of the Lord's tabernacle;
31. Moshe and Elazar the Kohen did as Adonai commanded Moshe. / 31. and Mosheh and Elazar the priest did as the Lord commanded Mosheh.
32. The spoil was--- in addition to the booty that was taken by the army: 675,000 sheep, / 32. And the amount of the prey, the rest of the spoil which had been taken by the people who went forth in the host,‑the number of the sheep was six hundred and seventy‑five thousand;
33. 72,000 cattle, / 33. oxen, seventy‑two thousand;
34. 61,000 donkeys, / 34. asses, sixty‑one thousand;
35. And the number of women who did not have intimate relations with a man all the souls amounted to 32,000. / 35. persons, the women who had not known man, all the persons thirty‑two thousand.
36. The half-portion of those who went in the army, the amount of sheep [was] 337,500 . / 36. And the half of the portion for the men who had gone to the war, the number of the sheep was three hundred and thirty‑seven thousand five hundred;
37. The tribute to Adonai from the sheep, amounted to 675. / 37. and the amount of that brought up for the Name of the Lord was of sheep six hundred and seventy‑five;
38. From the 36,000 cattle the tribute to Adonai amounted to 72. / 38. oxen thirty‑six thousand, those for the Name of the Lord seventy‑two;
39. From the 30,500 donkeys the tribute to Adonai amounted to 61. / 39. asses thirty thousand five hundred, for the Name of the Lord sixty‑one;
40. From the 16,000 people the tribute to Adonai amounted to 32 people. / 40. persons sixteen thousand, for the Name of the Lord thirty‑two.
41. Moshe gave the tribute as a gift to Adonai, to Elazar the Kohen, as Adonai had commanded Moshe. / 41. And Mosheh gave the number separated to the Name of the Lord unto Elazar the priest, as the Lord commanded Mosheh.
42. From the half [designated] for B’ne Yisrael that Moshe divided from the men of the army: / 42. And the half part for the children of Israel which Mosheh divided from the men's who went forth to the war,
43. The community's half consisted of 337,500 sheep, / 43. the amount was three hundred and thirty‑seven thousand five hundred sheep,
44. 36,000 cattle, / 44. thirty‑six thousand oxen,
45. 30,500 donkeys, / 45. thirty thousand five hundred asses,
45. and 16,000 people. / 46. and sixteen thousand women.
47. Moshe took from B’ne Yisrael's half, one part out of the fifty, from the people and from the animals, and gave them to the Levites who are entrusted with the Mishkan of Adonai; as Adonai had commanded Moshe. / 47. And Mosheh took from the half part for the children of Israel of that which bad been captured, one out of fifty, whether of man or beast, and gave it to the Levites who kept charge of the tabernacle of the Lord, as the Lord commanded Mosheh.
48. The army officers approached Moshe--- the officers who were over divisions of the thousands and the officers of the thousands, and the officers of the hundreds. / 48. And the officers who had been appointed over the thousands of the host, the captains of thousands and of hundreds, drew near to Mosheh,
49. And they said to Moshe: "Your servants have taken a census of the soldiers who went out to war and not one of us is missing. / 49. and they said to Mosheh, Your servants have taken the account of the men of war who have been with us, and not any of them are wanting.
50. We have therefore brought an offering for Adonai. Any man who found a gold article--- an anklet, or a bracelet, a ring, earring or clasp [has dedicated it for Adonai] to atone for ourselves before Adonai." / 50. And we have brought a gift unto the Name of the Lord, forasmuch as the Lord hath delivered the Midianites into our hands, and we have been able to subdue their land and their cities. And we entered into their chambers, and there saw their daughters, fair, tender, and delicate; and every man who found on them jewels of gold, loosened the coronets from their heads, the earrings from their ears, the necklaces from their necks, the bracelets from their arms, the rings from their fingers, and the brooches from their bosoms;‑but in all this we abstained from lifting our eyes upon themselves, or gazing on one of them, lest we should sin with any one of them, and die the death which the wicked/lawless die in the world to come. And may this be had in memorial for us in the day of the great judgment, to make propitiation for our souls before the Lord. [JERUSALEM. And we have brought the oblation of the Lord. When we entered into the houses of the Midianite kings, and into their sleeping‑chambers, and saw there the fair and delicate daughters of the Midianite kings, we took from their beads their golden coronets, the earrings from their ears, the rings from their fingers, the bracelets from their arms, and the jewels from their bosoms; yet, Mosheh our master! far was it from us,not one of us was united with any one of them, neither will he be companion with her in Gehinnom. In the world to come may it stand to us, in the day of the great judgment, to propitiate for our souls before the Lord.]
51. Moshe and Elazar the Kohen took the gold from them, every fashioned article. / 51. And Mosheh and Elazar the priest took the gold from them, every article fabricated;
52. All the gold of the offering that they set apart for Adonai was 16,750 Shekalim, from the officers who were over divisions of the thousands and from the officers who were over divisions of the hundreds. / 32. and the sum of all the gold of the separation which they had separated unto the Name of the Lord was sixteen thousand seven hundred and fifty shekels, from the captains of thousands and of hundreds.
53. The men of war, took booty for themselves. / 53. For the men of the host had taken spoil, every man for himself.
54. Moshe and Elazar the Kohen took the gold from the officers who were over divisions of the thousands and the hundreds, and they brought it to the Tent of Meeting as a remembrance for B’ne Yisrael before Adonai. / 54. And Mosheh and Elazar the priest took the gold from the captains of thousands and of hundreds, and brought it into the tabernacle of ordinance, a good memorial of the sons of Israel before the Lord.
Ketubim: Targum Tehillim (Psalms) 106:1-12
JPS Translation / TARGUM1. Hallelujah. O give thanks unto the LORD; for He is good; for His mercy endures for ever. / 1. Hallelujah! Give thanks in the presence of the Lord, for He is good, for His goodness is forever.
2. Who can express the mighty acts of the LORD, or make all His praise to be heard? / 2. Who is able to utter the might of the Lord? [Who] is allowed to proclaim all His praises?
3. Happy are they that keep justice, that do righteousness/generosity at all times. / 3. Happy are they who observe judgment, those who do righteousness/generosity at every time.
4. Remember me, O LORD, when You favour Your people; O think of me at Your salvation; / 4. Remember me, O Lord, with good will toward Your people; call me to mind with Your redemption.
5. That I may behold the prosperity of Your chosen, that I may rejoice in the gladness of Your nation, that I may glory with Your inheritance. / 5. To look on the plenty of Your chosen ones; to rejoice in the joy of Your people; to join in praise with Your inheritance.
6. We have sinned with our fathers, we have done iniquitously, we have dealt wickedly/lawlessly. / 6. We have sinned, along with our fathers; we have committed iniquity, acted wickedly/ lawlessly.
7. Our fathers in Egypt gave no heed unto Your wonders; they remembered not the multitude of Your mercies; but were rebellious at the sea, even at the Red Sea. / 7. Our fathers in Egypt paid no heed to Your wonders; they did not call to mind Your great goodness; and they rebelled against Your Word by the sea, at the sea of Reeds.
8. Nevertheless He saved them for His name's sake, that He might make His mighty power to be known. / 8. And He redeemed them for His name’s sake, to make known His might.
9. And He rebuked the Red Sea, and it was dried up; and He led them through the depths, as through a wilderness. / 9. And He rebuked the sea of Reeds, and it dried up; and He conducted them through the deeps, as in the wilderness.
10. And He saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. / 10. And He redeemed them from the power of the foe; and He redeemed them from the power of the enemies.
11. And the waters covered their adversaries; there was not one of them left. / 11. And the waters covered their oppressors; not one of them was left.
12. Then believed they His words; they sang His praise. / 12. And they believed in the name of His Word; they sang His praise.
The Midrash on Psalms (Midrash Tehillim): Psalm 106:1-12
I. Ogive thanks unto the Lord; for He is good; for His mercy endures forever. Who can express the mighty acts of the Lord? (Ps.106:1-2). These words are to be considered in the light ofwhat Scripture says elsewhere:Many, O Lord my God, are Your wonderful works which You have done, and Your thoughts which are to us-ward (Ps.40:6). What is meant by the wordsMany ... are Your wonderful works? They mean that everyday You do for us miracles and wonderful works, of whichno man knows. Then who does know? You, O Lord!
R. Eleazar ben Pedat said: Mark that it is writtenTo Him who alone does great wonders (Ps.136:4) – that is, God alone knows[the great wonders He does]! The later verse,To Him who divided the Red Sea in sunder (ibid. 136:13), implies that God'sgiving of sustenance is as great a wonder as the miracle at theRed Sea. It implies further that even as the world cannot existwithout God's giving of sustenance, so the world cannot existwithout wonders and miracles. For example, a man is lying onhis bed, and not far from him there is a snake. As the man startsto get up, the snake becomes aware of him; but as the man isabout to put his feet down, the snake glides away from him. Aman does not know how many such wonderful works the HolyOne, blessed be He, does for him. Who does know?Blessed be the Lord God, the God of Israel, who alone does wondrous things (Ps.72:18). Whyalone? Is it conceivable that anyone elsewould be helping Him to do wondrous things?Alone meansthat God alone knows how many wondrous works He does everyday. Hence David said:Many, O Lord my God, are Your wonderful works which You have done, and Your thoughts which are to us-ward (Ps.40:6).
And of the wordsThey cannot be reckoned up in order unto You (ibid.), R. Aha said: We can number neither Your wonderful works which You do, nor Your thoughts. Nor can Hisglory be precisely reckoned. Consider an analogy of two men,one strong and the other weak. Is it possible for the weak man torecount the glorious deeds of the strong one? No! For he can have no understanding of the glorious deeds of the strong man.But the strong man knows his own strength, and he can recountthe glorious deeds of another strong man. Therefore, David asked:Who can utter the mighty acts of the Lord? and answered: Hewho can show forth all His praise (Ps. 106:2).
Who can utter the mighty acts of the Lord? R. Samuel said:Men like us who are occupied with Torah to the full extent ofour obligation.
II. Another interpretation ofWho can utter the mighty acts of the Lord? (Ps. 106:2).When Zophar the Naamathite said toJob:Can you fathom the deep things of God? ... The measure thereof is longer than the earth (Job 11:7, 9), he meant:"Who can fathom the things in which God reveals Himself?" Isit not said:The things which are in the heights above—what can you make of them? (Job 11:8). And what is meant by thewordsThe things which are in the heights above—what can you make of them? They mean: Can you tell how God madethe heavens and the stars? Not even Moses who went up intoheaven to receive the Torah from God's hand into his own couldfathom heaven's depth.