Ethical Reasoning 35
NATURE
A History of Western Ethics Defined with Nature in Mind
Harvard General Education
Spring 2013
Professor Joyce E. Chaplin ( )
Robinson 122, x6-3597 † Office Hrs: Wed. 2-4 or by appt.
Head TF Ross Mulcare ( )
TF Emma Gallwey ( )
TF Aaron Goldman ( )
TF Céline Leboeuf ( )
TF Peli Grietzer ( )
Lectures Tuesday and Thursday, 1-2, Emerson 210
Plus required weekly section
Why take this class?
The planet is in crisis—fortunately, we have ways to decide how to handle the crisis. This class is designed to give students a mental toolkit for dealing with the important debates over imperiled natural resources and competing human needs that will only become more important as the years go by.
It may seem that questions about human responsibility toward the natural world are new, but there are long-standing traditions within western philosophy of arguing for ethical behavior in relation to nature, whether to benefit humans or to help non-humans. This course offers a critical and historical analysis of selected texts that identify human beings as a distinctively ethical species within the natural world, with particular attention to the emergence of normative theories that rank humans with and against other natural beings. Topics include: definitions of wilderness and property; agriculture, industrialization, and consumerism as historic transformations of humanity; social hierarchies based on perceived natural abilities; ideas of natural rights; conservation and environmentalism; and animal rights. Readings include Aristotle, Locke, Kant, Rousseau, Bentham, Malthus, Ricardo, Emerson, Marx, Darwin, Nietzsche, and Singer. We will also examine how contemporary debates over the human place within nature have continued to cite and critique normative traditions defined in the past.
This class represents a particular approach: ethics presented as the history of ideas. That historical approach entails a focused analysis of how certain beliefs have emerged in the first place and then changed over time. In this instance, the beliefs are about the human place in relation to the rest of the natural world.
Course Policies
When taken for a letter grade, this course fulfills the General Education requirement for Ethical Reasoning or the Core requirement for Moral Reasoning; the course also fulfills the requirement that one of the eight Gen. Ed. courses engage substantially with study of the past. Auditors are permitted in the class only with the permission of the instructor. If a student takes the course Pass/Fail, s/he will not be granted a passing grade unless s/he submits all of the required work.
Absences from section and extensions for written work can only be granted in cases of unforeseen personal and medical emergencies. Your proctor or house tutor must verify all such circumstances to your TF; without such verification, late papers will be penalized at the rate of one-third of a letter grade per day. If you are completing a senior thesis in spring, and seek any special accommodation, you must make arrangements with your TF no later than the third week of class. If you wish some part of your senior thesis to fulfill any portion of this course’s requirements, you must meet with the HTF to make your case for this, also no later than the third week of class. Under FAS regulations, students must obtain written permission from their thesis advisors to turn in any portion of their theses to fulfill the assignment requirements for this course (see “Submission of the Same Work to More Than One Course” in the FAS Student Handbook).
If you have a letter of introduction from the Accessible Education Office, please submit the letter to Professor Chaplin as soon as possible and no later than Friday, February 8, so that we may respond in a timely manner. The course faculty and staff are more than happy to make any necessary accommodations. All discussions will remain confidential, although AEO may be consulted to discuss appropriate implementation.
Academic Integrity and Collaboration
The ER35 policy on collaboration is the following. For assignments in this course, you are encouraged to consult with your classmates on the choice of paper topics and to share sources. You may find it useful to discuss your chosen topic with your peers, particularly if you are working on the same topic as a classmate. However, you should ensure that any written work you submit for evaluation is the result of your own research and writing (and your writing alone) and that it reflects your own approach to the topic. You must also adhere to standard citation practices in this discipline and properly cite any books, articles, websites, lectures, etc., that have helped you with your work. If you received any help with your research and writing (feedback on drafts, etc.), you must also acknowledge this assistance. Plagiarism—the representation of ideas or words by another source as your own—is cause for failing this course. Words taken directly from another source (whether the item was found in published or unpublished print material, manuscript source, or the internet) should be presented in quotation marks, with the source clearly indicated in parentheses or footnotes. Ideas paraphrased from another source should likewise be footnoted to indicate and credit the source.
For help with citation usage and formatting, please consult Harvard Guide to Using Sources, which you used in Freshman Expos and which can be found online at:
http://usingsources.fas.harvard.edu
Course requirements
1. Attendance at lectures. Brief lecture outlines will be posted on the course website a week after the lectures are given. But it will be impossible for you to do well on the other assignments unless you have a good grasp of all the material presented in lectures. Please don’t skip class and hope for the best.
2. Intelligent, informed participation in your weekly discussion section (20% of final grade). You will need to do and think about the reading in order to do well in section and on the writing assignments and exam. The reading is not extensive—on average, we read fewer than 100 pages per week. But some of the reading is demanding, and there are two unavoidably “heavy” weeks (Feb. 19/21 and Feb. 26/28); plan accordingly.
3. Two short papers (600-900 words/15% and 1250-1500 words/25%); due dates indicated on the syllabus below. The paper topics will be posted on the course website.
4. A 300-word review (10%) of one of the films listed below (all available at Lamont Reserve and at several commercial outlets: Netflix, Amazon streaming, etc.). See the instructions for writing a film review posted on the course website. Your review will be due in section in the week after the suggested screening time.
5. Either a final exam or an individual research paper/project (30%).
If you opt for an individual project instead of the exam, you must meet with your TF no later than the week after spring break to get approval of your plan. This option allows you to explore a topic not covered in class, or covered only briefly.
You do not need to purchase any readings for this class. Most readings are available online, with links embedded in the syllabus below. Three readings are available in a course reader, for purchase through the Gen. Ed. office, with copies of the reader on reserve at Lamont as well. One book (Frankenstein) is available at the COOP and Lamont Reserves. Readings should be read early in the week of their lecture dates. They will be discussed intensively in section, useful for paper writing, and fair game for the final exam (and possible ungraded quizzes).
Course Schedule
Jan. 29, 31: Introductions – meet nature, meet ethical thinking
Feb. 5, 7: nature is us; we are it
Tuva: Voices from the Center of Asia (Washington, DC: Smithsonian, 1987), read liner
notes for, and listen to, tracks 1, 20, and 33.
Constitution of the Republic of Ecuador (2008), English trans., Title II, ch. 7.
{Film option: Hayao Miyazaki, Spirited Away (2001).}
Guiding questions: animists and environmentalists represent philosophical views from the chronological extremes of our course. How do these very different groups define nature? How does each define happiness and the good life in relation to natural entities?
[Feb. 11: Paper writing workshop]
Feb. 12, 14: dominion and stewardship vs. wilderness and the wild
Book of Genesis (Authorized King James Version), chapters 1-4, 6-9.
Epic of Gilgamesh, prologue, tablet I.
Gospel According to St. Matthew (KJV), chapters 3-4.
Aristotle, On the Parts of Animals, book I, pt. 5.
{Film option: Steven Spielberg, Jaws (1975).}
Guiding questions: how have human beings defined themselves as superior to all other parts of the natural world? Have these justifications depended on empirical observations? Or on non-empirical criteria? What is “wild” and what is it good for?
Feb. 19, 21: natural hierarchy vs. natural rights
Aristotle, Politics, book I.
The Acts of the Apostles (KJV), chapter 17, verses 22-31.
John Locke, Two Treatises of Government (1689), book II, ch. 5, paragraphs 25-51.
Mary Wollstonecraft, A Vindication of the Rights of Woman (1792), in Past Masters
electronic edition, 73-77.
Universal Declaration of Human Rights, United Nations (1948).
{Film options: Neill Blomkamp, District 9 (2009) or Lana and and Andy Wachowski and Tom Tykwer, Cloud Atlas (2010).}
Guiding questions: how have arguments for inequality among human beings depended on ideas about the natural world? What beliefs have challenged concepts of natural inequality? What is at stake in defining human rights as “natural”?
Feb. 23: first paper due by 9:00 am EST.
Feb. 26, 28: good for whom?
The Little Flowers of St. Francis of Assisi, in Francis of Assisi, Early Documents (Past
Masters), vol. III, 468-71, 485.
Immanuel Kant, Fundamental Principles of the Metaphysic of Morals (1785), trans.
Thomas Kingsmill Abbott (Hazleton, PA, 2010), 3-56.
Immanuel Kant, Metaphysics of Morals (1797), ed. Mary Gregor (Cambridge, 1996), pp.
192-93, § 16-17. [Note: an “amphiboly” is a logical fallacy.]
Jeremy Bentham, An Introduction to the Principles of Morals and Legislation (London,
1789), 11-16, 282-83, 282b-283b (click on the †b symbol on p. 282 for this
important note).
{Film option: George Miller and Chris Noonan, Babe (1995).}
Guiding questions: who can do good, and to whom can good be done? Why did St. Francis preach, including to birds? How does Kant define duty or imperative as the essence of doing good, and how does he conceive of nature in relation to morality? How does Bentham define a utilitarian ethics? What is at stake in including or excluding non-humans within an ethical community?
Mar. 5, 7: naturalism
Jean-Jacques Rousseau, Reveries of the Solitary Walker (1782), trans. from the French
(Dublin, 1783), II, 245-60 (Fifth Walk).
Ralph Waldo Emerson, Nature (1836), in The Collected Works of Ralph Waldo
Emerson, vol. 1 (Past Masters), 7-45.
{Film option: Nicholas Roeg, Walkabout (1975).}
Guiding questions: how have the non-human parts of the natural world been redefined as essential to a good life for humans, even—or especially—when they are not transformed by human action? If nature is good, what good are people?
Mar. 12, 14: science (I)
Francis Bacon, The New Atlantis (1627), in The Major Works of Francis Bacon, ed. Brian
Vickers (Oxford, 2002; Past Masters electronic ed.), 457-61, 480-89.
Shelley, Frankenstein (1818) [begin] – available at COOP or Lamont Reserve.
{Film option: Andrew Stanton, Wall-E (2008).}
Guiding questions: how has modern science redefined nature? How has it defined the scientist as a person who, by manipulating natural materials, does good—or not?
Mar. 26, 28: science (II)
Shelley, Frankenstein [finish]
Charles Darwin, On the Origin of Species by Means of Natural Selection (New York,
1861), 420-25.
Friedrich Nietzsche, Twilight of the Idols (1888), trans. Thomas Common (London,
1896), 124-25, 177-78, 198-204.
{Film option: Ridley Scott, Alien (1979).}
Guiding questions: how has science redefined humanity? What good is nature, to these scientifically-defined humans? If good and evil are, after Darwin, no longer transcendent truths, how can humans argue for preferred outcomes?
Apr. 2, 4: distribution
Thomas Robert Malthus, An Essay on the Principle of Population (1798), in Works (Past
Masters), chs. 1, 5.
David Ricardo, On The Principles of Political Economy and Taxation (London, 1817),
iii-vi, 146-65.
Karl Marx and Friedrich Engels, Manifesto of the Communist Party (1848), authorized
English translation (Chicago,1906), 11-47, 62-64.
{Film option: Steven Soderbergh, Contagion (2011).
Guiding questions: how does the economic development of nature contribute to a good life? How do proponents of capitalism and communism differ in their ideas about the fair division of natural resources among individuals and nations? How can choice and fairness be sustained in moments of crisis?
Apr. 9, 11: conservation
John Muir, “The Hetch Hetchy Valley,” Sierra Club Bulletin, 6 (1908), 211- 20.
John Rawls, A Theory of Justice: Revised Edition (Cambridge, MA, 1999), 118-25 –
course pack (pack also at Lamont Reserve).
Sheila Watt-Cloutier, with the Inuit Circumpolar Conference, Petition to the Inter
American Commission on Human Rights Seeking Relief from Violations
Resulting from Global Warming Caused by Acts and Omissions of the United
States (2005), 1-8.
{Film option: Roman Polanski, Chinatown (1974).}
Guiding questions: how do conservationists define nature? What reasons do they give for preserving natural resources? Who benefits from conservation? How could Rawls’ “veil of ignorance” preserve equitable access to nature?
Apr. 16, 18: environmentalism
Aldo Leopold, “The Land Ethic,” in A Sand County Almanac (New York, 1966; 1st ed.
1949), 217-41 - course pack.
C. D. Stone, “Should Trees Have Standing?” Southern California Law Review, 45
(1972), 450-501.
{Film option: Andrei Tarkovsky, Solaris (1972).}
Guiding questions: well, should trees have standing? If so, how? If not, why not?
Apr. 23, 25: animal rights
Peter Singer, “All Animals are Equal,” (1974), in Animal Rights and Human Obligations,
ed. Tom Regan and Peter Singer, 2d ed. (Englewood Cliffs, NJ, 1989).
Bonnie Steinbock, “Speciesism and the Idea of Equality,” Philosophy, 53 (1978), 247-56.
{Film option: Terry Gilliam, Twelve Monkeys (1995).}
Guiding questions: on what grounds do animals have rights? Does the possibility of animals’ equality to humans threaten human uniqueness and dignity? Is a concept of animal rights contradictory, because it implies human moral superiority to animals?
Apr. 26: second paper due by 4:00.
Apr. 30: why save the earth?
Arne Naess, “The Shallow and the Deep, Long Range-Ecology Movement: A
Summary,” Inquiry, 16 (1973), 95-100.
Ramachandra Guha, “Radical American Environmentalism and Wilderness Preservation:
A Third World Critique,” Environmental Ethics, 11 (1989), 71-83 – course pack.
Guiding question: to what extent can arguments for saving the non-human parts of the natural world not rely on definitions of the good of humanity?