Subsistence, Economy, and Materialist Theories in Anthropology

• Human diversity understood in terms of environment & technology

• Emphasis on:

– Constraints: land, technology, population

– Systematic, integrative relationships

– Evolution and adaptation

Major Theories & Theorists

• 19th century social & cultural evolutionism & universal histories (L.H. Morgan, E. B. Tylor)

• Multilinear evolution & cultural ecology (J. Steward, M. Sahlins)

• Neo-evolutionism (L. White, M. Harris)

• World systems theory (E. Wallerstein)

Patterns of Subsistence

Food Getting – FORAGING

hunters & gatherers, gatherers & hunters, fishing

Food Production – CULTIVATION

The cultivation continuum

horticulture (ecological agriculture)

• Agriculture

• Pastoralism

• Industrialism

Adaptive strategies & constraints

Environment, technology, population

Subsistence

the market as economic organizing principle is very recent in terms of human history

economy oriented toward subsistence (food getting & production) the norm for most of human history

agriculture (cultivation) also recent (10,000 yrs ago)

for 100,000 years of human history - foraging (food getting) was the economy of human life

Adaptation and the Anthropology of Subsistence

• Long standing disciplinary concern

• Basis for materialist theoretical orientations

Theories of social & cultural evolution

Situating Anthropological Theories

EARLY EVOLUTIONISM (late 19TH cent.)

• the idea of linear progress, unilineal social and cultural evolution

– Stages of development

– Humans in nature – subject to laws of nature

– diversity observed represented different stages of evolution

• social Darwinism

Progress Evolving

Nature of humans – Enlightenment Visions

Rousseau (1712-1778)

noble savage; romantic primitivism

Fall of humans from state of natural grace

ruined by civilization & society

return to natural state

• Hobbes (1588-1679)

– humans are brutish & selfish

– need strong repressive government

• Locke (1632-1704)

– humans are blank slates, empty closets

– became what experience made them

– Imp. Of education & society

19th Cent. EVOLUTIONISM
major anthropologists & proponents

• Lewis Henry Morgan

• Edward B. Tylor

• Sir James George Frazer

• Others (non-anthropologists)

– Karl Marx

– Herbert Spencer

stages of development/progress of 19th century theories of social and cultural evolution

• savagery - barbarianism – civilization

• simple societies not yet reached higher stages, resembled ancient societies

• complex societies proved cultural evolution

• survivals -> traces of earlier customs (making pottery, superstitions)

Materialist Theories and Evolution

• Universal/General Evolution

– All societies common evolutionary trajectory

• primitive/simple-complex/civilized-foraging to food production

– technological determinism -- cultures advanced through refinements in toolmaking

– tools & economic practices have social implications

– major changes in technology soon followed by changes in society and culture

universal evolution of the 19th cent.

• From simple to complex (primitive to civilized)

• why? usually technology & ability to adapt to environment

– Materialist theoretical orientation

• Europe always the zenith of civilization, complexity

• History understood in terms of the “progress” of Europe

• “primitive” tribes a timeless model of European past

Social Darwinism & Social/Cultural Evolution

• “the survival of the fittest”

– from Darwin's concept of natural selection-used to justify status quo

• Hobbes vision of human nature becomes definition of adaptation

– Humans were brutish and selfish

– Seeking to maximize in favor of their own self interests

FUNCTIONALISM and Materialist Concerns (early 20th cent.)

• B. Malinowski - all cultural traits serve the needs of individuals in a society; they have a function

• basic needs - food, clothing, shelter give rise to secondary needs i.e. need for food leads to the need for cooperation in food collection or production

• all linked together to form an integrated whole - everything functioning together

NEO-EVOLUTIONISM (20th cent.)

• Leslie White

– culture as an energy capturing system

– more advanced technology gives humans more control over energy

– all societies move through same system - technology changes related to capturing energy influence social and cultural forms

• From foragers to horticulturalists to intensive agriculturalists

Cultural Ecology

• Julian Steward - relationship between culture and the environment

• cultural variation found in adaptation to environmental circumstances

• Human ecology is the system & systematic relationships between humans, material life, & environment

• environment not determinant -- societies react to their ecology

• typology of cultures, patterns, sequences

Specific or multi-linear evolution

• specific evolution - adaptive processes in a particular society in a particular environment; changes in one society rather than human society in general

• Multi-linear evolution - cultures have followed different lines of development (rather than general processes), particular to each environment

• Strategies of adaptation - adjustments that individuals make to obtain & use resources and to solve immediate problems

Steward’s culture core

• constellation of features which are most closely related to subsistence activities & economic arrangements

• social, political, religious patterns as are empirically determined to be closely connected with those arrangements

CULTURAL MATERIALISM

• Marvin Harris

– Each society must cope with problems of production

– Each society must behaviorally cope with the problem of reproduction (avoiding destructive increases/decreases in pop. size)

– Each society must cope with the necessity of maintaining secure & orderly behavioral relationships

WORLD SYSTEMS (Wallerstein)

• Global economic relations between subsistence strategies, regions, nations

• Capitalism and common political, social, economic, structure

– Core, peripheries, & semi-peripheries

• Relationships of dependency

• World economy — development and predominance of market trade = capitalism

POLITICAL ECOLOGY

• Putting cultural ecology in historical motion

• Still strongly about human/environment relations

• inter-relationships between groups within a world system of political, economic relations

• Attention to an international division of labor

• Temporal framework is history rather than evolution

Levels of Socio-Cultural Integration & Subsistence

• band, tribe, chiefdom, state

– Typology of ideal types

• Foragers and cultivators

• Agriculturalists – intensive cultivation

FORAGING

• hunters & gatherers, gatherers & hunters, fishing

• food getting is dependent on naturally occurring resources, plants & animals

– Naturally occurring?

• Little or no human modification

modern day foragers

• few forgers remaining

• San (!Kung) - Africa; Kalahari desert

• Mbuti - equatorial forests of west & central Africa

• Madagascar and SE Asia

• Aborigines of Australia

• Inuit - hunters (now using snow mobiles & rifles)

Features of Foraging

• small communities in sparsely populated areas

– few hundred people related by kinship & marriage

• mobile lifestyle - no permanent settlements

– no individual land rights

• size of community may vary from season to season, culture to culture

• Band form of social organization

Foraging and Social Stratification

• Egalitarian societies – little social stratification

• social stratification by age & gender (no classes)

• division of labor - age & gender

Foraging and Gender

gender - great deal of diversity

• tendency is for men to hunt & women to gather

• gathering contributes more to daily diet than hunting

• women & men share equal status - more or less, egalitarian society

• Where hunting & fishing dominate - the status of women is lower

Eleanor Leacock on Foragers and Social Stratification

• egalitarian societies do exist where men and women can do different jobs and remain separate but equal

• Control over exchange of scarce resources is related to social stratification in foraging groups

The Problem of Man the Hunter

• man the hunter model ignored evidence for modern foragers: women do some of the hunting

• female gathered goods account for more than half & at times nearly all of what is eaten

• Problem of the archaeological record

woman the gatherer

• Re-focused model of human evolution

• key importance of female gathering

• "lost" female tools in arch. record - fiber carrying nets & baskets

• food sharing rather than hunting key to human evolution

– Food sharing & the need for social relations

Conceptualizing Foragers

• The gender problem

• The “analogy” problem

– “living fossils of early humans,” in 19th century unilineal evolutionism

• Rousseau and Hobbes

– Noble savages or maximizing brutish life

• The “affluent society” (Sahlins)

Generalized Forager Model
Cultural Ecology

• Egalitarianism (lack of private property; no accumulation; constraint of mobility)

• Low population density

• Lack of territoriality

• Minimum of food storage

• Flux in band composition

Forager Mode of Production

• Collective ownership of means of production (land and its resources)

• Right to reciprocal access

• Little emphasis on accumulation (ethos opposing hoarding)

• Total sharing throughout camp

• Equal access to tools necessary to acquire food

• Individual ownership of tools

Professional Primitives

• H-G do not exist apart from more complex societies

• ecological “symbiosis”

• rural proletariat of the political economic (world system) model

• “freedom fighters” of indigenous perspectives

The Cultivation Continuum

• Horticulture or ecological agriculture

• Agriculture

• Pastoralism

Horticulture or Ecological Agriculture

• Some human modification of environment

– gardens & fields & technology

• cultivation method that works in a variety of environments - most common in temperate and tropical forests & savannas

• Cultivation that works with, and to varying extents, mimics the natural ecology

Horticulture/Ecological Agriculture

• growing crops of all kinds with relatively simple tools and methods, in the absence of permanently cultivated fields

• break up soil only using hand tools, hoes, spades, sharpened sticks

• clear land for planting with simple tools, knives, axes, and fire is used to remove trees and grasses

• Little if any use of fertilizers

• Little if any effort towards increase supply of water to the fields

Horticulture or Ecological Agriculture

• cultivation method that works in a variety of environments - most common in temperate and tropical forests & savannas

Horticultural Methods

• Slash & burn

– Associated with poor tropical soils

– Initially big trees are cleared

– Brush is cut and left to dry

– Burned before arrival of rains providing a little fertilisation and clears the plot of weeds

– After several years of use must lie fallow

• Swidden- a garden cultivated by the slash and burn technique.

Kinds of Horticulture or Ecological Agriculture

• Slash & burn or

– shifting cultivation

– Swidden

– extensive agriculture

• dependence on tree crops

– Long term use

Slash and Burn

Perceptions of Horticulturalists

• they’re inefficient, wasteful, ignorant

• Destroyers of the rain forest

• they don’t cut virgin forests

• or

• they rotate crops

• they’re efficient and sustainable

• they have great knowledge of forest resources and desire to maintain the forest

• their livelihoods are threatened by state and international political and economic processes

characteristic features - horticulture

• size of settlements are larger than foragers

– more stable sources of food available

• tend to aggregate into villages - settlements are more permanent, investments of labor into fields, encourages sedentism

• compared to foragers horticulturalists their family and kin invest labor in improving a specific and relatively well defined territory

– property rights = access to resources

– each group laying claim to a specific area for clearing, plantings, residence by applying their labor to it

Social Stratification

• more densely populated areas, sedentary lives

• divisions of labor - age & gender

• land & inheritance - family claims to land; heads of families, resources, claims, political & judicial orgs

• increased specialization - food producers vs. non food producers

Agriculture - intensive cultivation

• a variety of techniques employed that enable the cultivation of permanent fields

• Large-scale human modification of land, plants, animals

Agricultural Techniques

• nutrients back into the fields, use of fertilization and multi cropping

• Plant species are manipulated & fully domesticated

• domesticated animals and fertilization, turned loose into fields after harvest, manure, nutrients back into soil

• more intensive weeding

• Irrigation, dams and runoff, stored water & reservoirs, streams rechanneled, terracing controls water on hillside & mountains

Investments

• greater control over land ->increased outputs/yields

• Increased inputs – Leslie White

• long term production, dependable output

characteristic features

• sedentism, large permanent communities - villages, towns, cities

• growth in population size & density

• surpluses - a cultivator can feed many more people than just him or her self and family

• more need to coordinate land, labor, resources

• more need to regulate relations through governing bodies

• tributes, taxes, rents, private property

Social Stratification

• Surpluses and people

– more people who don't produce food

– high degree of craft specialization

– more complex political organization

– larger differences in wealth and power

Leslie White

• degree of cultural development varies directly as the amount of energy per capita per year harnessed and put to work

• amount of energy per capita harnessed & put to work within the culture

• technological means with which this energy is expended

• human need-serving product that accrues from the expenditure of energy

• E (energy)  T (technology) = P (product)

food growers & non-food growers

• rural peoples who are integrated into a larger society politically (imposed laws, taxes, rents, etc. from outside their community) & economically (exchange products of their labor for products produced elsewhere)

Increased Coordination – land, labor, resources

• increased need to regulate social relations -- governing bodies arise

4 major civilizations of the old world: association of intensive agriculture with large scale political organization: the state

• Tigris & Euphrates rive valleys of Mesopotamia

• Indus river valley Pakistan

• Shan cities of China

• Nile river

New World Agriculture

• Mayans of the Yucatan

• Toltecs & Aztecs of Mexico

• Incas of Peru

Wet Rice Agriculture: A Case Study

• Sawah – wet rice

• Padi – rice field

Agriculture as Maladaptation (J. Diamond)

• Homo sapiens from genetic standpoint

– humans are still late paleolithic preagricultural hunters and gatherers (35,000yrs ago)

• Rise of new disease profile

• Decline in environmental/ecological diversity

• Decline in food diversity

Pastoralism

• Pastoral societies are those in which a sizeable proportion of their subsistence is based on the herding of animals within a set of spatially dispersed natural resources (vegetation, water, etc.).

Pastoralism

• herders acquire much of their food by raising, caring for, and subsisting on the products of domesticated animals

• many pastoralist/herders cultivate

• many acquire bulk of their calories from their crops rather than their animals or through trade

• herds subsist on natural forage and must be moved to where the forage naturally occurs

• Some move all the time, others move seasonally

characteristic features

• nomadism - entire group moves or transhumance - only part of the group moves; some groups sedentary

• interdependence between pastoral and agricultural groups

– trade animal products for agri. products from cultivators

– sell livestock, hides, meat, wool, milk, cheese, or other products for money

– use livestock as beasts of burden

advantages of herding as adaptation